Song of Solomon 4:15
You are a garden spring, a well of fresh water flowing down from Lebanon.
You are a garden spring
The imagery of a "garden spring" evokes a sense of life, purity, and refreshment. In the Hebrew context, gardens were often enclosed spaces, symbolizing intimacy and exclusivity. The "spring" suggests a source of life-giving water, which in the arid climate of the ancient Near East, was a precious and vital resource. This phrase can be seen as a metaphor for the beloved's purity and the life-giving nature of love. Theologically, it reflects the idea of love as a divine gift, pure and sustaining.

a well of flowing water
The "well" in ancient times was a crucial source of water, often associated with sustenance and community life. The Hebrew word for "well" (בְּאֵר, be'er) can also imply depth and hidden treasures. "Flowing water" suggests movement and vitality, contrasting with stagnant water, which can become lifeless. This phrase emphasizes the dynamic and life-sustaining nature of the beloved's love, which is not static but ever-renewing and refreshing. Spiritually, it can be seen as a symbol of the Holy Spirit, who is often described as living water in the New Testament.

streaming down from Lebanon
Lebanon, known for its majestic mountains and cedar trees, was a place of beauty and abundance. The phrase "streaming down" suggests a continuous and abundant flow, indicating that the love described is not only life-giving but also abundant and overflowing. Historically, Lebanon was a region known for its lush landscapes, contrasting with the surrounding arid areas. This imagery reinforces the idea of love as a divine blessing, rich and plentiful, much like the fertile lands of Lebanon. In a broader scriptural context, it can symbolize the blessings that flow from God to His people, abundant and unending.

Persons / Places / Events
1. The Beloved
The speaker in this verse is Solomon, addressing his bride, often referred to as the Shulammite. The beloved is depicted as a source of life and refreshment.

2. Lebanon
A region known for its majestic mountains and cedar trees, symbolizing strength and beauty. It is often associated with purity and abundance in biblical poetry.

3. Garden Spring
Represents a source of life, fertility, and sustenance. In the context of the Song of Solomon, it symbolizes the beloved's purity and the life-giving nature of love.

4. Well of Flowing Water
Symbolizes refreshment, vitality, and the continuous flow of love and grace. It suggests an inexhaustible source of spiritual and emotional nourishment.

5. Streaming Down
Implies movement and abundance, indicating that the love and grace from the beloved are not stagnant but actively enriching and sustaining.
Teaching Points
The Beauty of Marital Love
The imagery of a garden spring and flowing water highlights the beauty and purity of marital love. It is a reminder of the sanctity and joy found in a God-ordained marriage.

Spiritual Refreshment
Just as a well provides physical refreshment, our relationship with God should be a source of spiritual renewal. Believers are encouraged to seek God as their ultimate source of life and vitality.

Abundance in Christ
The flowing water symbolizes the abundant life that Christ offers. Believers are called to live in the fullness of His grace, allowing His love to flow through them to others.

Purity and Holiness
The reference to Lebanon and the garden spring underscores the importance of maintaining purity and holiness in our relationships, reflecting God's character in our lives.

Active Love
Love is not static; it should be active and life-giving, much like the streaming water. Believers are encouraged to let their love for others be dynamic and transformative.
Bible Study Questions
1. How does the imagery of a garden spring and flowing water enhance our understanding of the nature of love in marriage?

2. In what ways can we ensure that our relationships reflect the purity and abundance described in this verse?

3. How can we apply the concept of spiritual refreshment in our daily walk with God, drawing from the imagery in this verse?

4. What are some practical ways to let the love of Christ flow through us to others, as depicted by the streaming water?

5. How do the connections to other scriptures, such as John 4:14 and Isaiah 58:11, deepen our understanding of God's provision and care in our lives?
Connections to Other Scriptures
Proverbs 5:15-18
This passage also uses the imagery of water to describe marital fidelity and the joy found in a loving relationship, emphasizing the importance of faithfulness and satisfaction within marriage.

John 4:14
Jesus speaks of the living water that He provides, which becomes a spring of water welling up to eternal life. This connection highlights the spiritual nourishment and eternal satisfaction found in Christ.

Isaiah 58:11
Describes the Lord's guidance and provision, likening it to a well-watered garden, reinforcing the theme of divine sustenance and care.
The Church a GardenT. De Witt Talmage.Songs 4:15
Cur Deus Homo?S. Conway Songs 4:9-15
The Garden and the FountainJ.R. Thomson Songs 4:12-15
The King's GardenJ.D. Davies Songs 4:12-16
People
David, Solomon
Places
Jerusalem
Topics
Flowing, Flowings, Fount, Fountain, Fresh, Garden, Gardens, Lebanon, Spring, Stream, Streaming, Streams, Waters
Dictionary of Bible Themes
Songs 4:15

     4236   fountain
     4293   water
     4468   horticulture

Songs 4:3-16

     5735   sexuality

Songs 4:8-15

     5659   bride

Library
Song of Songs
The contents of this book justify the description of it in the title, i. 1, as the "loveliest song"--for that is the meaning of the Hebrew idiom "song of songs." It abounds in poetical gems of the purest ray. It breathes the bracing air of the hill country, and the passionate love of man for woman and woman for man. It is a revelation of the keen Hebrew delight in nature, in her vineyards and pastures, flowers and fruit trees, in her doves and deer and sheep and goats. It is a song tremulous from
John Edgar McFadyen—Introduction to the Old Testament

Christ is to be Loved
"Yes, He is altogether lovely." Song of Songs 5:16. At the ninth verse of this chapter, you have a question put forth by the daughters of Jerusalem, "What is your beloved more than another beloved?" The spouse answers, "He is the chief among ten thousand." She then recounts many of the things she finds so excellent in her beloved and then concludes with these words that I have read: "Yes, he is altogether lovely." The words set forth the transcendent loveliness of the Lord Jesus Christ, and naturally
John Flavel—Christ Altogether Lovely

The Description of Christ the Beloved. Ss 5:9-16.
The description of Christ the beloved. SS 5:9-16. The wond'ring world inquires to know Why I should love my Jesus so: What are his charms," say they, "above The objects of a mortal love?" Yes! my Beloved, to my sight Shows a sweet mixture, red and white: All human beauties, all divine, In my Beloved meet and shine. White is his soul, from blemish free; Red with the blood he shed for me; The fairest of ten thousand fairs; A sun amongst ten thousand stars. [His head the finest gold excels; There
Isaac Watts—The Psalms and Hymns of Isaac Watts

What is Meant by "Altogether Lovely"
Let us consider this excellent expression, and particularly reflect on what is contained in it, and you shall find this expression "altogether lovely." First, It excludes all unloveliness and disagreeableness from Jesus Christ. As a theologian long ago said, "There is nothing in him which is not loveable." The excellencies of Jesus Christ are perfectly exclusive of all their opposites; there is nothing of a contrary property or quality found in him to contaminate or devaluate his excellency. And
John Flavel—Christ Altogether Lovely

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