Song of Solomon 1:6
Do not stare because I am dark, for the sun has gazed upon me. My mother's sons were angry with me; they made me a keeper of the vineyards, but my own vineyard I have neglected.
Do not stare because I am dark
The Hebrew word for "dark" here is "shechorah," which can mean dark or swarthy. In the ancient Near Eastern context, a darker complexion often indicated a life of labor under the sun, as opposed to the paler skin of those who lived more sheltered lives. This phrase reflects the speaker's awareness of societal judgments based on appearance. It is a call to look beyond the surface and see the true beauty and worth within, a theme that resonates with the biblical principle that God looks at the heart (1 Samuel 16:7).

for the sun has gazed upon me
The sun's "gaze" is a poetic way of describing the effects of prolonged exposure to sunlight. The Hebrew word "shazaph" implies a burning or scorching, suggesting that the speaker's darkened skin is a result of hard work outdoors. This imagery evokes the idea of endurance and resilience, qualities that are often esteemed in biblical narratives. The sun, a powerful and relentless force, symbolizes the trials and challenges that shape one's character.

My mother’s sons were angry with me
This phrase introduces a familial conflict, where "mother's sons" likely refers to the speaker's brothers. The Hebrew word "charah" for "angry" conveys a deep-seated wrath or indignation. This familial tension may reflect the broader biblical theme of sibling rivalry and discord, as seen in accounts like Joseph and his brothers (Genesis 37). It highlights the personal struggles and relational dynamics that can impact one's life and self-perception.

they made me a keeper of the vineyards
The role of a "keeper of the vineyards" suggests a position of responsibility and labor. Vineyards in ancient Israel were valuable and required diligent care, symbolizing the speaker's industriousness and reliability. The Hebrew word "natar" for "keeper" implies guarding or watching over, indicating a duty to protect and nurture. This role, while burdensome, also signifies trust and capability, reflecting the biblical value of stewardship.

but my own vineyard I have neglected
The "vineyard" here is metaphorical, representing the speaker's own life, body, or personal affairs. The Hebrew word "kerem" for "vineyard" is often used in Scripture to symbolize one's inheritance or blessings. The neglect mentioned suggests a sacrifice of personal well-being for the sake of others' demands. This tension between duty to others and self-care is a common biblical theme, reminding believers of the importance of maintaining one's spiritual and personal health amidst life's responsibilities.

Persons / Places / Events
1. The Shulammite Woman
The speaker in this verse, expressing her feelings of being judged for her appearance and her circumstances.

2. The Sun
Represents the natural elements that have affected the Shulammite's appearance, symbolizing external pressures and life circumstances.

3. Mother’s Sons
Likely refers to the Shulammite's brothers or close male relatives who have authority over her, contributing to her burdens.

4. Vineyards
Symbolic of responsibilities and duties imposed on the Shulammite, representing work and obligations.

5. Her Own Vineyard
Metaphor for her personal life, spiritual well-being, or self-care, which she has neglected due to external demands.
Teaching Points
Judgment Based on Appearance
We should be cautious not to judge others based on their outward appearance or circumstances. God looks at the heart.

Balancing Responsibilities
It's important to balance external responsibilities with personal and spiritual care. Neglecting one's own "vineyard" can lead to spiritual and emotional depletion.

Handling Family Dynamics
Family relationships can be complex and challenging. Seeking God's wisdom and grace is essential in navigating these dynamics.

Finding Rest in Christ
In the midst of life's demands, we are invited to find rest and renewal in Christ, who offers peace and strength.

Self-Worth and Identity
Our worth is not determined by others' opinions or our circumstances but by our identity in Christ.
Bible Study Questions
1. How does the Shulammite's experience of being judged for her appearance relate to modern-day issues of self-image and societal expectations?

2. In what ways can we ensure that we are tending to our own "vineyards" while fulfilling our responsibilities to others?

3. How can the account of Hagar in Genesis 16 provide insight into dealing with family conflicts and feelings of oppression?

4. What practical steps can we take to find rest in Christ amidst our busy lives, as encouraged in Matthew 11:28-30?

5. How does understanding our identity in Christ help us resist the pressure to conform to external judgments and expectations?
Connections to Other Scriptures
Genesis 16:6-9
Hagar's experience of being mistreated and fleeing, similar to the Shulammite's feeling of being oppressed by her family.

Proverbs 31:27
The virtuous woman who manages her household, contrasting with the Shulammite's neglect of her own vineyard.

Matthew 11:28-30
Jesus' invitation to find rest in Him, offering relief from burdens similar to those the Shulammite faces.

1 Samuel 16:7
God's focus on the heart rather than outward appearance, aligning with the Shulammite's plea not to be judged by her looks.

John 15:1-5
The metaphor of the vine and branches, emphasizing the importance of abiding in Christ to bear fruit, akin to tending one's own vineyard.
A DialogueJ. Jowett, M. A.Songs 1:6
Heavenly FoodArchbishop Maclagan.Songs 1:6
Love to JesusSongs 1:6
Not Faithless, Yet not FaithfulS. Conway Songs 1:6
Self-Humbling and Self-SearchingSongs 1:6
ShepherdessSongs 1:6
The Church's EnemiesJohn Robotham.Songs 1:6
The Church's Love to Her Loving LordSongs 1:6
The Keeper of the VineyardsJ.R. Thomson Songs 1:6
The Love of the Redeemer and the RedeemedJ. Stuart.Songs 1:6
The Pastor's PerilS. Conway Songs 1:6
The Unkept Vineyard; Or, Personal Work NeglectedSongs 1:6
The Vineyard-Keeper At FaultS. Martin, M. A.Songs 1:6
The Soul's Joy in the Love of GodS. Conway Songs 1:4-7
The Christian Soul, its Trials and TriumphsS. Conway Songs 1:4-8
Low Estimate of SelfJ.D. Davies Songs 1:5, 6
The Church's BlacknessSongs 1:5-6
The Church's Confession of InfirmityD. Moore, M. A.Songs 1:5-6
People
Kedar, Pharaoh, Solomon
Places
Jerusalem
Topics
Angry, Black, Burned, Care, Caretaker, Dark, Darkened, Fear, Gaze, Haven't, Incensed, Keeper, Kept, Mother's, Neglected, Scorched, Sons, Stare, Swarthy, Tanned, Vine-garden, Vine-gardens, Vineyard, Vineyards
Dictionary of Bible Themes
Songs 1:5

     5578   tents
     7344   curtain

Library
Song of Songs
The contents of this book justify the description of it in the title, i. 1, as the "loveliest song"--for that is the meaning of the Hebrew idiom "song of songs." It abounds in poetical gems of the purest ray. It breathes the bracing air of the hill country, and the passionate love of man for woman and woman for man. It is a revelation of the keen Hebrew delight in nature, in her vineyards and pastures, flowers and fruit trees, in her doves and deer and sheep and goats. It is a song tremulous from
John Edgar McFadyen—Introduction to the Old Testament

The Banquet of Love. Ss 2:1-4,6,7.
The banquet of love. SS 2:1-4,6,7. Behold the Rose of Sharon here, The Lily which the valleys bear; Behold the Tree of Life, that gives Refreshing fruit and healing leaves. Amongst the thorns so lilies shine; Amongst wild gourds the noble vine; So in mine eyes my Savior proves, Amidst a thousand meaner loves. Beneath his cooling shade I sat, To shield me from the burning heat; Of heav'ly fruit he spreads a feast, To feed mine eyes and please my taste. [Kindly he brought me to the place Where
Isaac Watts—The Psalms and Hymns of Isaac Watts

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