Romans 3:28
For we maintain that a man is justified by faith apart from works of the law.
For we maintain
This phrase introduces a conclusion drawn from the preceding arguments. The Greek word "λογιζόμεθα" (logizometha) implies a reasoned conclusion or a firm conviction. Paul is asserting a foundational truth of the Christian faith, emphasizing the certainty and importance of the doctrine he is about to state. Historically, this reflects the early church's struggle to define the role of the Mosaic Law in the life of believers, especially Gentile converts.

that a man
The term "man" here, translated from the Greek "ἄνθρωπος" (anthropos), is inclusive of all humanity, not limited by gender or ethnicity. This universality underscores the broad application of the gospel message, affirming that the path to justification is the same for every person, Jew or Gentile, male or female.

is justified
The Greek word "δικαιοῦται" (dikaioutai) is a legal term meaning to be declared righteous. In the context of Paul's letter, it signifies a divine act where God declares a sinner to be righteous on the basis of faith. This justification is not based on human merit but is a gift of grace, reflecting the core of the gospel message.

by faith
"πίστει" (pistei) in Greek, denotes trust or belief. In the context of Romans, faith is the means by which individuals receive God's righteousness. It is not mere intellectual assent but a deep-seated trust in the person and work of Jesus Christ. This faith is contrasted with reliance on the law, highlighting the transformative power of belief in Christ.

apart from
The phrase "χωρὶς" (choris) indicates separation or independence. Paul is making a clear distinction between faith and the works of the law. This separation is crucial in understanding that justification is not a synergistic process involving human effort but is entirely the work of God received through faith.

works of the law
"ἔργων νόμου" (ergon nomou) refers to the deeds prescribed by the Mosaic Law. In the historical context, this phrase addresses the Jewish understanding of righteousness, which was often associated with adherence to the law. Paul argues that these works, while good, are insufficient for justification. This teaching was revolutionary, especially for Jewish Christians who valued the law as central to their identity and relationship with God.

Persons / Places / Events
1. Paul the Apostle
The author of the Book of Romans, Paul was a key figure in the early Christian church, known for his missionary journeys and theological teachings. He wrote Romans to the believers in Rome to explain the core tenets of the Christian faith.

2. The Roman Church
The recipients of the letter, the Roman church was a diverse group of Jewish and Gentile believers. Paul addresses both groups to unify them under the gospel of Jesus Christ.

3. Justification
A central theme in Romans, justification refers to being declared righteous before God. Paul emphasizes that this is achieved through faith, not by adhering to the law.

4. The Law
Referring to the Mosaic Law given to the Israelites, which includes moral, ceremonial, and civil laws. Paul argues that adherence to the law cannot justify a person before God.

5. Faith
In the context of this verse, faith is the means by which believers are justified. It is trust and belief in Jesus Christ and His redemptive work.
Teaching Points
Justification by Faith Alone
Emphasize that our right standing before God is solely based on faith in Jesus Christ, not on our ability to follow the law or perform good deeds.

The Role of the Law
Understand that the law serves to reveal sin and our need for a Savior, but it is not the means of salvation.

Unity in the Gospel
Recognize that both Jews and Gentiles are justified by faith, promoting unity among believers regardless of their background.

Living Out Faith
Encourage believers to live out their faith through actions, not as a means to earn salvation, but as a response to the grace they have received.

Assurance of Salvation
Rest in the assurance that faith in Christ is sufficient for salvation, providing peace and confidence in one's relationship with God.
Bible Study Questions
1. How does understanding justification by faith alone impact your daily walk with God?

2. In what ways can you ensure that your faith is active and not merely intellectual assent?

3. How can the principle of justification by faith promote unity within your local church community?

4. Reflect on a time when you relied on your own works for justification. How did that affect your relationship with God?

5. How can you use the truth of Romans 3:28 to share the gospel with someone who believes that good works are necessary for salvation?
Connections to Other Scriptures
Galatians 2:16
Paul reiterates that a person is not justified by works of the law but through faith in Jesus Christ, emphasizing the same principle found in Romans 3:28.

Ephesians 2:8-9
These verses highlight that salvation is by grace through faith, not by works, so that no one can boast, aligning with the message of Romans 3:28.

James 2:24
While James emphasizes that faith without works is dead, it complements Paul's teaching by showing that genuine faith results in good works, not that works justify.
Creed and ConductD. Thomas, D. D.Romans 3:28
JustificationA. E. Farrar.Romans 3:28
JustificationS. Martin.Romans 3:28
Justification by FaithJ. Baldwin Brown, B. A.Romans 3:28
Justification by FaithJ. Benson.Romans 3:28
Justification by FaithJ. Sawer, M. A.Romans 3:28
Marriage of Faith and WorksT. L. Cuyler, D. D.Romans 3:28
Salvation by Faith Without the Works of the LawCanon Miller.Romans 3:28
Salvation by Faith Without the Works of the LawC. H. Spurgeon.Romans 3:28
The Doctrine of Justification by FaithP. Hutchinson.Romans 3:28
Justification Through Faith in ChristR.M. Edgar Romans 3:21-31
Boastfulness -- Jewish and ChristianJ. Oswald Dykes, D. D.Romans 3:27-30
Boasting ExcludedT. Chalmers, D. D.Romans 3:27-30
Boasting Excluded by the Law of FaithJ. Robinson, D. D.Romans 3:27-30
Grace Exalted -- Boasting ExcludedC. H. Spurgeon.Romans 3:27-30
Where is the Glorying?T.F. Lockyer Romans 3:27-30
Faith and WorksC.H. Irwin Romans 3:27-31
People
Paul, Romans
Places
Rome
Topics
Actions, Apart, Conclude, Declared, Deeds, Faith, Held, Hold, Justified, Law, Maintain, Obedience, Observing, Reason, Reckon, Result, Righteous, Righteousness, Works
Dictionary of Bible Themes
Romans 3:28

     5380   law, and gospel
     6512   salvation, necessity and basis
     6646   eternal life, gift
     6676   justification
     8020   faith
     8201   blamelessness

Romans 3:20-28

     8157   righteousness, as faith

Romans 3:21-30

     8022   faith, basis of salvation

Romans 3:24-30

     6678   justification, Christ's work

Romans 3:27-30

     7505   Jews, the
     8822   self-justification

Romans 3:28-30

     7525   exclusiveness
     7535   Greeks

Library
No Difference
'There is no difference.'--ROMANS iii. 22. The things in which all men are alike are far more important than those in which they differ. The diversities are superficial, the identities are deep as life. Physical processes and wants are the same for everybody. All men, be they kings or beggars, civilised or savage, rich or poor, wise or foolish, cultured or illiterate, breathe the same breath, hunger and thirst, eat and drink, sleep, are smitten by the same diseases, and die at last the same death.
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Law Established through Faith
Discourse I "Do we then make void the law through faith? God forbid: Yea, we establish the law." Romans 3:31. 1. St. Paul, having the beginning of this Epistle laid down his general proposition, namely, that "the gospel of Christ is the power of God unto salvation to every one that believeth;" -- the powerful means, whereby God makes every believer a partaker of present and eternal salvation; -- goes on to show, that there is no other way under heaven whereby men can be saved. He speaks particularly
John Wesley—Sermons on Several Occasions

God Justified, Though Man Believes Not
"For what if some did not believe? Shall their unbelief make the faith of God without effect? God forbid: yea, let God be true, and every man a liar; as it is written, That thou mightest be justified in thy sayings, and mightest overcome when thou art judged."--Romans 3:3,4. The seed of Israel had great privileges even before the coming of Christ. God had promised by covenant that they should have those privileges; and they did enjoy them. They had a revelation and a light divine, while all the world
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 38: 1892

Justice Satisfied
WHEN THE SOUL is seriously impressed with the conviction of its guilt, when terror and alarm get hold upon it concerning the inevitable consequences of its sin, the soul is afraid of God. It dreads at that time every attribute of divinity. But most of all the sinner is afraid of God's justice. "Ah," saith he to himself, "God is a just God; and if so, how can he pardon my sins? for my iniquities cry aloud for punishment, and my transgressions demand that his right hand should smite me low. How can
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"That the Righteousness of the Law Might be Fulfilled in Us. "
Rom. viii. 4.--"That the righteousness of the law might be fulfilled in us." God having a great design to declare unto the world both his justice and mercy towards men, he found out this mean most suitable and proportioned unto it, which is here spoken of in the third verse,--to send his own Son to bear the punishment of sin, that the righteousness of the law might be freely and graciously fulfilled in sinners. And, indeed, it was not imaginable by us, how he could declare both in the salvation
Hugh Binning—The Works of the Rev. Hugh Binning

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

How Christ is Made Use of for Justification as a Way.
What Christ hath done to purchase, procure, and bring about our justification before God, is mentioned already, viz. That he stood in the room of sinners, engaging for them as their cautioner, undertaking, and at length paying down the ransom; becoming sin, or a sacrifice for sin, and a curse for them, and so laying down his life a ransom to satisfy divine justice; and this he hath made known in the gospel, calling sinners to an accepting of him as their only Mediator, and to a resting upon him for
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Necessity of Other Preparatory Acts Besides Faith
1. HERETICAL ERRORS AND THE TEACHING OF THE CHURCH.--Martin Luther, to quiet his conscience, evolved the notion that faith alone justifies and that the Catholic doctrine of the necessity of good works is pharisaical and derogatory to the merits of Jesus Christ. This teaching was incorporated into the symbolic books of the Lutherans(811) and adopted by Calvin.(812) It has been called one of the two basic errors of Protestantism. The Tridentine Council solemnly condemns it as follows: "If anyone saith
Joseph Pohle—Grace, Actual and Habitual

Justification.
"Being justified freely by His grace, through the redemption that is in Christ Jesus."--Rom. iii. 24. The Heidelberg Catechism teaches that true conversion consists of these two parts: the dying of the old man, and the rising again of the new. This last should be noticed. The Catechism says not that the new life originates in conversion, but that it arises in conversion. That which arises must exist before. Else how could it arise? This agrees with our statement that regeneration precedes conversion,
Abraham Kuyper—The Work of the Holy Spirit

Certainty of Our Justification.
"Being justified freely by His grace, through the redemption that is in Christ Jesus."--Rom. iii. 24. The foregoing illustrations shed unexpected light upon the fact that God justifies the ungodly, and not him who is actually just in himself; and upon the word of Christ: "Now are ye clean through the word which I have spoken unto you." (John xv. 3) They illustrate the significant fact that God does not determine our status according to what we are, but by the status to which He assigns us He determines
Abraham Kuyper—The Work of the Holy Spirit

Justification
'Being justified freely by his grace.' Rom 3:34. Q-xxxiii: WHAT IS JUSTIFICATION? A: It is an act of God's free grace, whereby he pardons all our sins, and accepts us as righteous in his sight, only for the righteousness of Christ, imputed to us, and received by faith alone. Justification is the very hinge and pillar of Christianity. An error about justification is dangerous, like a defect in a foundation. Justification by Christ is a spring of the water of life. To have the poison of corrupt doctrine
Thomas Watson—A Body of Divinity

A Great Deal for Me to Read Hast Thou Sent...
1. A great deal for me to read hast thou sent, my dearest brother Consentius: a great deal for me to read: to the which while I am preparing an answer, and am drawn off first by one, then by another, more urgent occupation, the year has measured out its course, and has thrust me into such straits, that I must answer in what sort I may, lest the time for sailing being now favorable, and the bearer desirous to return, I should too long detain him. Having therefore unrolled and read through all that
St. Augustine—Against Lying

Nuremberg Sept. 15, 1530. To the Honorable and Worthy N. , My Favorite Lord and Friend.
Grace and peace in Christ, honorable, worthy and dear Lord and friend. I received your writing with the two questions or queries requesting my response. In the first place, you ask why I, in the 3rd chapter of Romans, translated the words of St. Paul: "Arbitramur hominem iustificari ex fide absque operibus" as "We hold that the human will be justified without the works of the law but only by faith." You also tell me that the Papists are causing a great fuss because St. Paul's text does not contain
Dr. Martin Luther—An Open Letter on Translating

This Conflict None Experience in Themselves, Save Such as War on the Side Of...
7. This conflict none experience in themselves, save such as war on the side of the virtues, and war down the vices: nor doth any thing storm the evil of lust, save the good of Continence. But there are, who, being utterly ignorant of the law of God, account not evil lusts among their enemies, and through wretched blindness being slaves to them, over and above think themselves also blessed, by satisfying them rather than taming them. But whoso through the Law have come to know them, ("For through
St. Augustine—On Continence

Sanctification.
V. The conditions of this attainment. 1. A state of entire sanctification can never be attained by an indifferent waiting of God's time. 2. Nor by any works of law, or works of any kind, performed in your own strength, irrespective of the grace of God. By this I do not mean, that, were you disposed to exert your natural powers aright, you could not at once obey the law in the exercise of your natural strength, and continue to do so. But I do mean, that as you are wholly indisposed to use your natural
Charles Grandison Finney—Systematic Theology

Justification.
Christ is represented in the gospel as sustaining to men three classes of relations. 1. Those which are purely governmental. 2. Those which are purely spiritual. 3. Those which unite both these. We shall at present consider him as Christ our justification. I shall show,-- I. What gospel justification is not. There is scarcely any question in theology that has been encumbered with more injurious and technical mysticism than that of justification. Justification is the pronouncing of one just. It may
Charles Grandison Finney—Systematic Theology

Atonement.
We come now to the consideration of a very important feature of the moral government of God; namely, the atonement. In discussing this subject, I will-- I. Call attention to several well-established principles of government. 1. We have already seen that moral law is not founded in the mere arbitrary will of God or of any other being, but that it has its foundation in the nature and relations of moral agents, that it is that rule of action or of willing which is imposed on them by the law of their
Charles Grandison Finney—Systematic Theology

Its Evidence
In Romans 3:28 the Apostle Paul declared "that a man is justified by faith without the deeds of the law," and then produces the case of Abraham to prove his assertion. But the Apostle James, from the case of the same Abraham, draws quite another conclusion, saying, "Ye see then how that by works a man is justified, and not by faith only" (James 2:24). This is one of the "contradictions in the Bible" to which infidels appeal in support of their unbelief. But the Christian, however difficult he finds
Arthur W. Pink—The Doctrine of Justification

The Impossibility of Failure.
"But, beloved, we are persuaded better things of you, and things that accompany salvation, though we thus speak: for God is not unrighteous to forget your work and the love which ye showed toward His name, in that ye ministered unto the saints, and still do minister. And we desire that each one of you may show the same diligence unto the fulness of hope even to the end: that ye be not sluggish, but imitators of them who through faith and patience inherit the promises. For when God made promise to
Thomas Charles Edwards—The Expositor's Bible: The Epistle to the Hebrews

Faith
What does God require of us, that we may escape his wrath and curse due to us for our sin? Faith in Jesus Christ, repentance unto life, with the diligent use of all the outward means, whereby Christ communicateth to us the benefits of redemption. I begin with the first, faith in Jesus Christ. Whom God has set forth to be a propitiation through faith in his blood.' Rom 3: 25. The great privilege in the text is, to have Christ for a propitiation; which is not only to free us from God's wrath, but to
Thomas Watson—The Ten Commandments

Christian Behavior
Being the fruits of true Christianity: Teaching husbands, wives, parents, children, masters, servants, etc., how to walk so as to please God. With a word of direction to all backsliders. Advertisement by the Editor This valuable practical treatise, was first published as a pocket volume about the year 1674, soon after the author's final release from his long and dangerous imprisonment. It is evident from the concluding paragraph that he considered his liberty and even his life to be still in a very
John Bunyan—The Works of John Bunyan Volumes 1-3

The Gospel the Power of God
'I am not ashamed of the Gospel of Christ: for it is the power of God unto salvation to every one that believeth.'--ROMANS i. 16. To preach the Gospel in Rome had long been the goal of Paul's hopes. He wished to do in the centre of power what he had done in Athens, the home of wisdom; and with superb confidence, not in himself, but in his message, to try conclusions with the strongest thing in the world. He knew its power well, and was not appalled. The danger was an attraction to his chivalrous
Alexander Maclaren—Romans, Corinthians (To II Corinthians, Chap. V)

The Loftiness of God
ISAIAH lvii. 15. For thus saith the high and lofty One that inhabiteth eternity, whose name is Holy, I dwell in the high and holy place; with him also that is of a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones. This is a grand text; one of the grandest in the whole Old Testament; one of those the nearest to the spirit of the New. It is full of Gospel--of good news: but it is not the whole Gospel. It does not tell us the whole character
Charles Kingsley—The Good News of God

The Pharisee and the Publican
Two men went up into the temple to pray; the one a Pharisee, and the other a Publican. The Pharisee stood and prayed thus with himself; God, I thank thee, that I am not as other men are, extortioners, unjust, adulterers, or even as this Publican. I fast twice in the week, I give tithes of all that I possess. And the Publican, standing afar off would not lift up so much as his eyes unto heaven, but smote upon his breast, saying, God be merciful to me a sinner.-- Luke, xviii. 10-13. In the beginning
John Bunyan—The Pharisee And Publican

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