Revelation 9:6
In those days men will seek death and will not find it; they will long to die, but death will escape them.
In those days
This phrase refers to a specific period during the end times, often interpreted as the Great Tribulation. The context of "those days" is crucial, as it signifies a time of unprecedented suffering and divine judgment. Historically, this period is seen as a fulfillment of prophetic warnings throughout Scripture, where God's wrath is poured out upon a rebellious world. The phrase emphasizes the immediacy and intensity of the events described in Revelation.

men will seek death
The Greek word for "seek" (ζητέω, zēteō) implies an earnest, desperate search. This reflects the extreme anguish and torment that people will experience, driving them to desire death as an escape. The historical context of this phrase can be linked to the plagues and judgments described earlier in Revelation, which cause immense suffering. Theologically, this seeking of death underscores the severity of God's judgment and the hopelessness of those who reject Him.

and will not find it
This phrase highlights the futility of the search for death. Despite their desperate desire, death eludes them. Theologically, this can be seen as a divine intervention where God, in His sovereignty, withholds death as a form of judgment. It serves as a stark reminder of God's control over life and death, and the inescapable nature of His decrees during the end times.

they will long to die
The word "long" (ἐπιθυμέω, epithymeō) conveys a deep, intense yearning. This longing for death is not merely a wish but an overwhelming desire driven by the unbearable circumstances. Historically, this reflects the ultimate despair and hopelessness that will characterize humanity's experience during the tribulation. It serves as a sobering reminder of the consequences of sin and rebellion against God.

but death will escape them
The phrase "death will escape them" suggests an active avoidance, as if death itself is fleeing from those who seek it. This can be interpreted as a supernatural occurrence, where God prevents death as part of His judgment. Theologically, it underscores the idea that life and death are in God's hands, and even in their suffering, people cannot escape His sovereign will. This serves as a powerful reminder of the ultimate authority of God over all creation, even in times of judgment.

Persons / Places / Events
1. Men
Refers to humanity, specifically those who are experiencing the torment described in the preceding verses. This is a time of great suffering during the tribulation period.

2. Death
Personified in this context, indicating a state or event that people desire but cannot attain. It highlights the severity of the torment that makes death seem preferable.

3. The Tribulation
A period of intense suffering and divine judgment on earth, as described in the book of Revelation. This verse is part of the description of the fifth trumpet judgment.

4. The Fifth Trumpet
An event in the series of judgments in Revelation, where locust-like creatures torment those who do not have the seal of God on their foreheads.

5. The Abyss
The bottomless pit from which the tormenting locusts emerge, symbolizing a place of chaos and evil.
Teaching Points
The Reality of Divine Judgment
Revelation 9:6 serves as a stark reminder of the reality and severity of divine judgment. It challenges us to consider the seriousness of sin and the consequences of rejecting God.

The Futility of Seeking Escape from God’s Judgment
The inability to find death despite seeking it illustrates the futility of trying to escape God's judgment. It calls us to repentance and to seek refuge in Christ, who offers salvation.

The Importance of Spiritual Readiness
This verse underscores the importance of being spiritually prepared. Believers are called to live in readiness for Christ's return, ensuring that they are sealed by God and protected from His wrath.

The Hope of the Gospel
While this verse depicts a grim reality, it also points to the hope found in the Gospel. Through faith in Jesus Christ, we can be spared from the wrath to come and have eternal life.
Bible Study Questions
1. How does Revelation 9:6 challenge our understanding of life and death from a biblical perspective?

2. In what ways does the longing for death in this verse reflect the spiritual state of those who reject God?

3. How can we apply the message of Revelation 9:6 to encourage others to seek salvation in Christ?

4. What other biblical passages can help us understand the nature of God’s judgment and mercy?

5. How does this verse motivate us to live in readiness for Christ’s return and to share the Gospel with others?
Connections to Other Scriptures
Job 3:21
Job's lamentation where he longs for death but it does not come, paralleling the desire for death in Revelation 9:6.

Jeremiah 8:3
Describes a time when death is preferred over life, similar to the longing for death in Revelation 9:6.

Luke 23:30
Jesus speaks of a time when people will call for the mountains to fall on them, indicating a desire to escape suffering.

Revelation 6:16
People call to the mountains and rocks to hide them from the wrath of the Lamb, showing a desire to escape divine judgment.
The Extremity of AnguishD. Thomas Revelation 9:6
The Evil Effect of Degeneracy: the Fallen StarR. Green Revelation 9:1-6
Abuse of the Best ThingsA. J. Morris.Revelation 9:1-12
Moral Evil in the UniverseD. Thomas, D. D.Revelation 9:1-12
The Evil Effects of Degeneracy: the Fallen StarR. Green.Revelation 9:1-12
The Extremity of AnguishD. Thomas, D. D.Revelation 9:1-12
The Fallen StarsCaleb D. Bradlee.Revelation 9:1-12
The Fictions of SinW. L. Watkinson.Revelation 9:1-12
The Tail of a HabitC. H. Spurgeon.Revelation 9:1-12
Why Should God Permit This Star to FallCaleb D. Bradlee.Revelation 9:1-12
Woes to ComeC. H. Spurgeon.Revelation 9:1-12
People
Abaddon, Apollyon, John
Places
Euphrates River, Patmos
Topics
Death, Desire, Die, Elude, Evades, Flee, Flees, Fleeth, Flight, Fly, Hoping, Possibility, Seek, Wise
Dictionary of Bible Themes
Revelation 9:6

     5067   suicide
     9021   death, natural
     9614   hope, results of absence

Revelation 9:1-16

     4113   angels, agents of judgment

Library
Another Part of My Smoke' which You Frequently Laugh at is My Pretence
31. Another part of my smoke' which you frequently laugh at is my pretence, as you say, to know what I do not know, and the parade I make of great teachers to deceive the common and ignorant people. You, of course, are a man not of smoke but of flame, or rather of lightning; you fulminate when you speak; you cannot contain the flames which have been conceived within your mouth, and like Barchochebas, the leader of the revolt of the Jews, who used to hold in his mouth a lighted straw and blow it out
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jesus Heals Two Gergesene Demoniacs.
(Gergesa, Now Called Khersa.) ^A Matt. VIII. 28-34; IX. 1; ^B Mark V. 1-21; ^C Luke VIII. 26-40. ^b 1 And they came to the other side of the sea [They left in the "even," an elastic expression. If they left in the middle of the afternoon and were driven forward by the storm, they would have reached the far shore several hours before dark], ^c 26 And they arrived at the country of the Gerasenes, which is over against Galilee. ^a 28 And when he was come into the country of the Gadarenes. ^c 27 And
J. W. McGarvey—The Four-Fold Gospel

Thyatira
In the Epistle to Thyatira we have the reference to another and more intensified form of idolatry as developed and established in the days of Ahab, king of Israel; another who, like Balaam, "made Israel to sin" (1 Kings xvi. 30). Ahab was the first king who officially introduced and organised he most abominable form of heathen idolatry that the human mind ever conceived (1 Kings xvi. 33). See Revised Version, where the special significance of this abomination is conveyed and contained in the word
E.W. Bullinger—Commentary on Revelation

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

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