Revelation 9:21
Furthermore, they did not repent of their murder, sorcery, sexual immorality, and theft.
Furthermore, they did not repent
This phrase highlights the persistent hardness of heart among those who experience the judgments described in Revelation. The call to repentance is a central theme throughout the Bible, emphasizing God's desire for humanity to turn from sin and seek forgiveness (2 Peter 3:9). The refusal to repent despite witnessing divine judgments echoes the stubbornness of Pharaoh in Exodus, who repeatedly hardened his heart against God’s signs and wonders.

of their murder
Murder, the unlawful taking of life, is condemned throughout Scripture, beginning with the commandment "You shall not murder" (Exodus 20:13). In the context of Revelation, this may refer to both literal acts of violence and the spiritual murder of hatred (1 John 3:15). The prevalence of murder in the end times reflects a society that has rejected God's law and embraced chaos and lawlessness.

sorcery
The term "sorcery" is translated from the Greek word "pharmakeia," which can refer to the use of drugs, potions, or magical arts. In the ancient world, sorcery was often associated with idolatry and the manipulation of spiritual forces. The Bible consistently condemns such practices (Deuteronomy 18:10-12), as they represent a reliance on powers other than God. This highlights the spiritual deception prevalent in the end times.

sexual immorality
Sexual immorality encompasses a range of behaviors outside the boundaries of biblical sexual ethics, which are rooted in the covenant of marriage between a man and a woman (Genesis 2:24, Matthew 19:4-6). The prevalence of such immorality in Revelation reflects a society that has abandoned God's design for human relationships, paralleling the moral decline seen in the days of Noah and Lot (Luke 17:26-30).

and theft
Theft, the act of taking what does not belong to oneself, violates the commandment "You shall not steal" (Exodus 20:15). In the context of Revelation, theft may symbolize not only physical stealing but also the broader injustice and exploitation characterizing the end times. This reflects a world where materialism and greed have supplanted righteousness and justice.

Each of these sins represents a rejection of God's commandments and a refusal to acknowledge His authority. The persistence in these behaviors despite divine warnings underscores the depth of human rebellion and the need for divine intervention to restore righteousness.

Persons / Places / Events
1. The Unrepentant People
This verse refers to those who, despite the plagues and judgments described earlier in Revelation, refuse to repent of their sins. They represent a hardened humanity resistant to God's call for repentance.

2. The Plagues
The context of this verse is the series of judgments unleashed upon the earth, specifically the sixth trumpet judgment, which is part of the larger account of God's wrath being poured out in the end times.

3. John the Apostle
The author of Revelation, who received these visions while exiled on the island of Patmos. He serves as the recorder of these divine revelations.

4. The Four Sins
The specific sins mentioned—murder, sorcery, sexual immorality, and theft—are indicative of the moral decay and rebellion against God prevalent in the end times.

5. The Trumpet Judgments
A series of catastrophic events described in Revelation, intended to bring about repentance and demonstrate God's sovereignty and justice.
Teaching Points
The Call to Repentance
Despite severe judgments, the refusal to repent highlights the importance of a heart willing to turn back to God. Believers are called to examine their own lives and repent of any sin.

The Reality of Sin
The specific sins mentioned are not just ancient issues but are prevalent today. Christians must be vigilant against these temptations and seek holiness.

God's Patience and Justice
God's judgments are both a demonstration of His justice and an opportunity for repentance. His patience should not be mistaken for tolerance of sin.

The Urgency of the Gospel
The unrepentant nature of humanity underscores the urgency of sharing the Gospel. Believers are called to be witnesses in a world resistant to God's truth.

Spiritual Warfare
The mention of sorcery points to the reality of spiritual warfare. Christians must be aware of and combat spiritual deception with the truth of God's Word.
Bible Study Questions
1. What does the refusal to repent in Revelation 9:21 reveal about the human heart, and how can we guard against a similar attitude in our own lives?

2. How do the sins listed in Revelation 9:21 manifest in today's society, and what steps can we take to address them within our communities?

3. In what ways do the trumpet judgments in Revelation parallel the plagues in Egypt, and what can we learn from these events about God's character?

4. How does understanding the reality of spiritual warfare, as hinted at by the mention of sorcery, change the way we approach our daily walk with Christ?

5. Considering the urgency of the Gospel message, how can we effectively share the hope of repentance and salvation with those who are resistant to God's truth?
Connections to Other Scriptures
Exodus 7-11
The plagues of Egypt serve as a parallel to the judgments in Revelation, both intended to lead people to repentance and acknowledge God's power.

Romans 1:18-32
This passage describes humanity's descent into sin and God's wrath against unrighteousness, similar to the unrepentant nature of people in Revelation 9:21.

Galatians 5:19-21
Lists the works of the flesh, including some of the same sins mentioned in Revelation 9:21, highlighting the ongoing struggle against sin.

2 Timothy 3:1-5
Describes the moral decline in the last days, echoing the unrepentant attitudes seen in Revelation.
The Inefficiency of Judgments to Lead All to RepentanceR. Green Revelation 9:12-21
ImpenitenceF. D. Maurice, M. A.Revelation 9:13-21
Man's Stubborn WillS. Conway, B. A.Revelation 9:13-21
The Sixth TrumpetJ. A. Seiss, D. D.Revelation 9:13-21
People
Abaddon, Apollyon, John
Places
Euphrates River, Patmos
Topics
Arts, Death, Desires, Didn't, Evil, Flesh, Fornication, Immorality, Lewdness, Magic, Murders, Practice, Property, Putting, Reform, Regret, Repent, Repented, Secret, Sexual, Sorceries, Taking, Thefts, Whoredoms, Witchcrafts, Yea
Dictionary of Bible Themes
Revelation 9:21

     4185   sorcery and magic
     6188   immorality, sexual
     8204   chastity

Revelation 9:20-21

     4019   life, believers' experience
     5561   suffering, nature of
     8748   false religion
     8829   superstition

Library
Another Part of My Smoke' which You Frequently Laugh at is My Pretence
31. Another part of my smoke' which you frequently laugh at is my pretence, as you say, to know what I do not know, and the parade I make of great teachers to deceive the common and ignorant people. You, of course, are a man not of smoke but of flame, or rather of lightning; you fulminate when you speak; you cannot contain the flames which have been conceived within your mouth, and like Barchochebas, the leader of the revolt of the Jews, who used to hold in his mouth a lighted straw and blow it out
Various—Life and Works of Rufinus with Jerome's Apology Against Rufinus.

The Comforts Belonging to Mourners
Having already presented to your view the dark side of the text, I shall now show you the light side, They shall be comforted'. Where observe: 1 Mourning goes before comfort as the lancing of a wound precedes the cure. The Antinomian talks of comfort, but cries down mourning for sin. He is like a foolish patient who, having a pill prescribed him, licks the sugar but throws away the pill. The libertine is all for joy and comfort. He licks the sugar but throws away the bitter pill of repentance. If
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Jesus Heals Two Gergesene Demoniacs.
(Gergesa, Now Called Khersa.) ^A Matt. VIII. 28-34; IX. 1; ^B Mark V. 1-21; ^C Luke VIII. 26-40. ^b 1 And they came to the other side of the sea [They left in the "even," an elastic expression. If they left in the middle of the afternoon and were driven forward by the storm, they would have reached the far shore several hours before dark], ^c 26 And they arrived at the country of the Gerasenes, which is over against Galilee. ^a 28 And when he was come into the country of the Gadarenes. ^c 27 And
J. W. McGarvey—The Four-Fold Gospel

Thyatira
In the Epistle to Thyatira we have the reference to another and more intensified form of idolatry as developed and established in the days of Ahab, king of Israel; another who, like Balaam, "made Israel to sin" (1 Kings xvi. 30). Ahab was the first king who officially introduced and organised he most abominable form of heathen idolatry that the human mind ever conceived (1 Kings xvi. 33). See Revised Version, where the special significance of this abomination is conveyed and contained in the word
E.W. Bullinger—Commentary on Revelation

Triumph Over Death and the Grave
O death, where is thy sting? O grave, where is thy victory? The sting of death is sin: and the strength of sin is the law. But thanks be to God, who gives us the victory through our Lord Jesus Christ. T he Christian soldier may with the greatest propriety, be said to war a good warfare (I Timothy 1:18) . He is engaged in a good cause. He fights under the eye of the Captain of his salvation. Though he be weak in himself, and though his enemies are many and mighty, he may do that which in other soldiers
John Newton—Messiah Vol. 2

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

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