Revelation 6:10
And they cried out in a loud voice, "How long, O Lord, holy and true, until You avenge our blood and judge those who dwell upon the earth?"
And they cried out with a loud voice
The phrase "cried out" in the original Greek is "ekraxan," which conveys a sense of urgent, passionate pleading. This is not a mere whisper or quiet prayer; it is a loud, desperate cry that echoes the deep anguish and longing for justice. The "loud voice" signifies the intensity and unity of their plea, emphasizing the collective suffering and earnestness of the martyrs. Historically, this reflects the cries of the persecuted church throughout the ages, who have sought divine intervention and justice.

How long, O Lord
The question "How long" is a poignant expression found throughout Scripture, particularly in the Psalms, where the faithful cry out for God's intervention in times of distress. It reflects a deep yearning for God's righteous judgment and the fulfillment of His promises. The use of "O Lord" here is significant, as it acknowledges God's sovereignty and authority. The Greek word "Despotes" used for "Lord" implies a master or ruler, highlighting the martyrs' recognition of God's ultimate control over history and justice.

holy and true
These attributes of God, "holy and true," are central to His character. "Holy" denotes God's absolute purity and separation from sin, while "true" underscores His faithfulness and reliability. In the context of Revelation, these attributes assure the martyrs that God is both morally perfect and trustworthy. Historically, this assurance would have been a source of comfort to early Christians facing persecution, reminding them that God's nature guarantees the eventual triumph of justice.

until You avenge our blood
The plea for God to "avenge our blood" is a call for divine justice. In the ancient world, blood was seen as the life force, and the shedding of innocent blood cried out for retribution. The Greek word "ekdikeo" implies a legal vindication, a setting right of wrongs. This reflects the biblical principle that vengeance belongs to God (Deuteronomy 32:35, Romans 12:19). The martyrs' request is not for personal revenge but for God's righteous judgment to be enacted, affirming His justice and the moral order of the universe.

on those who dwell on the earth?
The phrase "those who dwell on the earth" is often used in Revelation to describe those who are opposed to God and His people. It signifies a worldly, rebellious mindset that stands in contrast to the heavenly citizenship of believers. This distinction highlights the tension between the kingdom of God and the kingdoms of this world. Historically, this would resonate with early Christians who faced hostility from earthly powers, reinforcing the hope that God's justice will ultimately prevail over all earthly opposition.

Persons / Places / Events
1. Souls under the Altar
These are the martyrs who have been slain for their testimony and faithfulness to God's word. They are depicted as being under the altar in heaven, symbolizing their sacrifice and the shedding of their blood.

2. The Altar
This is a heavenly altar, reminiscent of the altar of sacrifice in the Old Testament tabernacle and temple, where sacrifices were made to God. It signifies the place where the lives of the martyrs are offered as a sacrifice.

3. The Sovereign Lord
The martyrs address God as the "Sovereign Lord," acknowledging His ultimate authority and control over all events, including their persecution and eventual vindication.

4. The Earth Dwellers
These are the people on earth who are responsible for the persecution and martyrdom of the faithful. They are often depicted in Revelation as those who oppose God and His people.

5. The Cry for Justice
The martyrs cry out for God to judge and avenge their blood, highlighting the theme of divine justice and the eventual righting of wrongs.
Teaching Points
The Reality of Persecution
Christians should be aware that persecution is a reality for many believers around the world. We are called to stand firm in our faith, even in the face of opposition.

God's Sovereignty and Justice
Trust in God's ultimate justice and sovereignty. Though we may not see immediate justice, God is in control and will right all wrongs in His perfect timing.

The Power of Prayer
The martyrs' cry is a form of prayer, showing us the importance of bringing our pleas for justice and deliverance before God.

The Hope of Vindication
Believers can find hope in the promise that God will vindicate His people. This assurance should encourage us to remain faithful and steadfast.

Living Sacrificially
The imagery of the altar reminds us of the call to live sacrificially, offering our lives as a living sacrifice to God, as Paul exhorts in Romans.
Bible Study Questions
1. How does the depiction of the martyrs under the altar in Revelation 6:10 challenge or encourage your understanding of suffering for the faith?

2. In what ways can we see God's sovereignty and justice at work in the world today, even when immediate justice seems absent?

3. How can the prayers of the martyrs in Revelation 6:10 inspire and shape our own prayer life, especially in times of injustice?

4. What are some practical ways we can support and stand in solidarity with persecuted Christians around the world?

5. How does the promise of future vindication and justice influence the way you live out your faith daily?
Connections to Other Scriptures
The cry of the martyrs in Revelation 6:10 echoes the cries for justice found in the Psalms, where the psalmists often call upon God to judge the wicked and vindicate the righteous.

The concept of martyrdom and the reward for those who are faithful unto death is also seen in Jesus' teachings in the Gospels, where He promises blessings for those who are persecuted for righteousness' sake.

The theme of divine justice and vengeance is further explored in the Old Testament prophets, who often speak of a coming day when God will judge the nations and vindicate His people.
The ConquerorW. M. Punshon, D. D.Revelation 6:1-17
The Development of Good and Evil in Human History D. Thomas, D. D.Revelation 6:1-17
The Future Triumph of Our KingJ. Clayton, M. A.Revelation 6:1-17
The Going Forth of the GospelJames Durham.Revelation 6:1-17
The Opening of the SealsS. Conway Revelation 6:1-17
The Redeemer's ConquestsJ. Parsons.Revelation 6:1-17
The Seven Seals; Or, the Development of Good and Evil in Human HistoryD. Thomas Revelation 6:1-17
Scenes of SufferingR. Green Revelation 6:3-11
Departed MartyrsD. Thomas Revelation 6:9, 10
Activity of the Souls of the DepartedC. E. Kennnaway, M. A.Revelation 6:9-11
Departed MartyrsHomilistRevelation 6:9-11
How LongH. Bonar, D. D.Revelation 6:9-11
How Long, O LordJ. Trapp.Revelation 6:9-11
The Cry for VengeanceW. Milligan, D. D.Revelation 6:9-11
The Cry for Vengeance from Souls Under the AltarBp. Hackett.Revelation 6:9-11
The Cry of the World in OppressionA. H. Simms, M. A.Revelation 6:9-11
The Life of Faith in DeathT. Adams.Revelation 6:9-11
The Recompense of MartyrdomH. Bonar, D. D.Revelation 6:9-11
The Waiting of the Invisible ChurchArchdeacon Manning.Revelation 6:9-11
White RobesW. Birch.Revelation 6:9-11
People
John
Places
Patmos
Topics
TRUE, Avenging, Blood, Cried, Cry, Crying, Delay, Dwell, Dwelling, Holy, Inhabitants, Judge, Judging, Judgment, Loud, Master, O, Punishment, Refrain, Ruler, Saying, Sovereign, Taking, Till, Vengeance, Voice, Voices, Wilt
Dictionary of Bible Themes
Revelation 6:10

     1065   God, holiness of
     1150   God, truth of
     1462   truth, in NT
     5350   injustice, hated by God
     5495   revenge, and retaliation
     5496   revenge, examples
     6745   sanctification, nature and basis
     7310   avenger of blood
     8792   oppression, God's attitude
     9210   judgment, God's

Revelation 6:1-12

     5518   seal

Revelation 6:9-10

     7460   tabernacle, in NT

Revelation 6:9-11

     5568   suffering, causes
     8678   waiting on God
     9110   after-life

Revelation 6:10-11

     5059   rest, eternal
     5883   impatience
     9240   last judgment

Library
"For if Ye Live after the Flesh, Ye Shall Die, but if Ye through the Spirit do Mortify the Deeds of the Body, Ye Shall Live. "
Rom. viii. 13.--"For if ye live after the flesh, ye shall die, but if ye through the Spirit do mortify the deeds of the body, ye shall live." Though the Lord, out of his absolute sovereignty, might deal with man in such a way, as nothing should appear but his supreme will and almighty power, he might simply command obedience, and without any more persuasions either leave men to the frowardness of their own natures, or else powerfully constrain them to their duty, yet he hath chosen that way that
Hugh Binning—The Works of the Rev. Hugh Binning

Departed Saints Fellowservants with those yet on Earth.
"I am thy fellowservant, and of thy brethren the prophets." The revelation made to St. John in the isle of Patmos, was a comfort to the suffering apostle, and a blessing to the church. "Blessed is he that readeth, and they that hear the word, of this prophecy." The beginning indeed was dark; the prophetic sketch, was for sometime, gloomy: It unfolded a strange scene of declensions and abominations, which were to disgrace the church of Christ and mar its beauty; and dismal series of woes on woes,
Andrew Lee et al—Sermons on Various Important Subjects

God's Dealings with the Earth During the Tribulation Period.
The interval of time which separates the removal of the Church from the earth to the return of Christ to it, is variously designated in the Word of God. It is spoken of as "the day of vengeance" (Is. 61:2). It is called "the time of Jacob's trouble" (Jer. 30:7). It is the "hour of temptation, which shall come upon all the world" (Rev. 3:10). It is denominated "the great day of the Lord" (Zeph. 1:14). It is termed "the great tribulation" (Matt. 24:21). It is the time of God's "controversy with the
Arthur W. Pink—The Redeemer's Return

Opposition to Messiah Ruinous
Thou shalt break them with a rod of iron; Thou shalt dash them in pieces like a potter's vessel T here is a species of the sublime in writing, which seems peculiar to the Scripture, and of which, properly, no subjects but those of divine revelation are capable, With us, things inconsiderable in themselves are elevated by splendid images, which give them an apparent importance beyond what they can justly claim. Thus the poet, when describing a battle among bees, by a judicious selection of epithets
John Newton—Messiah Vol. 2

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

An Awful Contrast
"Then did they spit in his face."--Matthew 26:67. "And I saw a great white throne, and him that sat on it, from whose face the earth and the heaven fled away."--Revelation 20:11. GUIDED BY OUR TEXT in Matthew's Gospel, let us first go in thought to the palace of Caiaphas the high priest, and there let us, in deepest sorrow, realize the meaning of these terrible words: "Then did they spit in his face." There is more of deep and awful thunder in them than in the bolt that bursts overhead, there is
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 42: 1896

"So Then they that are in the Flesh Cannot Please God. "
Rom. viii. 8.--"So then they that are in the flesh cannot please God." It is a kind of happiness to men, to please them upon whom they depend, and upon whose favour their well-being hangs. It is the servant's happiness to please his master, the courtier's to please his prince; and so generally, whosoever they be that are joined in mutual relations, and depend one upon another; that which makes all pleasant, is this, to please one another. Now, certainly, all the dependencies of creatures one upon
Hugh Binning—The Works of the Rev. Hugh Binning

From the Supplement to the Summa --Question Lxxii of the Prayers of the Saints who are in Heaven
I. Are the Saints cognizant of our Prayers? II. Ought we to appeal to the Saints to intercede for us? III. Are the Saints' Prayers to God for us always heard? I Are the Saints cognizant of our Prayers? On those words of Job,[267] Whether his children come to honour or dishonour, he shall not understand, S. Gregory says: "This is not to be understood of the souls of the Saints, for they see from within the glory of Almighty God, it is in nowise credible that there should be anything without of
St. Thomas Aquinas—On Prayer and The Contemplative Life

Christ's Kingly Office
Q-26: HOW DOES CHRIST EXECUTE THE OFFICE OF A KING? A: In subduing us to himself, in ruling and defending us, and in restraining and conquering all his and our enemies. Let us consider now Christ's regal office. And he has on his vesture, and on his thigh, a name written, "King of kings, and Lord of lords", Rev 19:16. Jesus Christ is of mighty renown, he is a king; (1.) he has a kingly title. High and Lofty.' Isa 57:15. (2.) He has his insignia regalia, his ensigns of royalty; corona est insigne
Thomas Watson—A Body of Divinity

The Prophet Amos.
GENERAL PRELIMINARY REMARKS. It will not be necessary to extend our preliminary remarks on the prophet Amos, since on the main point--viz., the circumstances under which he appeared as a prophet--the introduction to the prophecies of Hosea may be regarded as having been written for those of Amos also. For, according to the inscription, they belong to the same period at which Hosea's prophetic ministry began, viz., the latter part of the reign of Jeroboam II., and after Uzziah had ascended the
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

The Seventh vision "In Heaven"
H^7. Chap. xix. 1-16. The final heavenly Utterances and Actions. We now come to the last of the seven Visions seen "in Heaven," which is the subject of chap. xix. 1-16, giving us the final heavenly Utterances and Actions which lead up to, explain, and introduce the five concluding judgments which close up the things of Time, and pass on to what we call the Eternal State. This last Vision "in Heaven" is divided into two parts, each having its own independent construction. The first contains the words
E.W. Bullinger—Commentary on Revelation

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

"There is Therefore Now no Condemnation to them which are in Christ Jesus, who Walk not after the Flesh, but after the Spirit. "
Rom. viii. 1.--"There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit." There are three things which concur to make man miserable,--sin, condemnation, and affliction. Every one may observe that "man is born unto trouble as the sparks fly upward," that his days here are few and evil. He possesses "months of vanity, and wearisome nights are appointed" for him. Job v. 6, 7, vii. 3. He "is of few days and full of trouble," Job xiv.
Hugh Binning—The Works of the Rev. Hugh Binning

Consolations against Impatience in Sickness.
If in thy sickness by extremity of pain thou be driven to impatience, meditate-- 1. That thy sins have deserved the pains of hell; therefore thou mayest with greater patience endure these fatherly corrections. 2. That these are the scourges of thy heavenly Father, and the rod is in his hand. If thou didst suffer with reverence, being a child, the corrections of thy earthly parents, how much rather shouldst thou now subject thyself, being the child of God, to the chastisement of thy heavenly Father,
Lewis Bayly—The Practice of Piety

Meditations of the Blessed State of a Regenerate Man in his Death.
When God sends death as his messenger for the regenerate man, he meets him half-way to heaven, for his conversation and affection is there before him (Phil. iii. 20; Col. iii. 2.) Death is never strange nor fearful to him: not strange, because he died daily--not fearful, because whilst he lived, he was dead, and his life was hid with Christ in God (1 Cor. i. 31; Col. iii. 3;) to die, therefore, is to him nothing else in effect, but to rest from his labour in this world, to go home to his Father's
Lewis Bayly—The Practice of Piety

Messiah Worshipped by Angels
Let all the angels of God worship Him. M any of the Lord's true servants, have been in a situation so nearly similar to that of Elijah, that like him they have been tempted to think they were left to serve the Lord alone (I Kings 19:10) . But God had then a faithful people, and He has so in every age. The preaching of the Gospel may be compared to a standard erected, to which they repair, and thereby become known to each other, and more exposed to the notice and observation of the world. But we hope
John Newton—Messiah Vol. 2

In Reply to the Questions as to his Authority, Jesus Gives the Third Great Group of Parables.
(in the Court of the Temple. Tuesday, April 4, a.d. 30.) Subdivision C. Parable of the Wicked Husbandmen. ^A Matt. XXI. 33-46; ^B Mark XII. 1-12; ^C Luke XX. 9-19. ^b 1 And he began to speak unto them ^c the people [not the rulers] ^b in parables. { ^c this parable:} ^a 33 Hear another parable: There was a man that was a householder [this party represents God], who planted a vineyard [this represents the Hebrew nationality], and set a hedge about it, and digged a ^b pit for the ^a winepress in it
J. W. McGarvey—The Four-Fold Gospel

Death by Adam, Life by Christ
For since by man came death, by man came also the resurrection of the dead. For as in Adam all die, even so in Christ shall all be made alive. F rom Mr. Handel's acknowledged abilities as a composer, and particularly from what I have heard of his great taste and success in adapting the style of his music to the subject, I judge, that this passage afforded him a fair occasion of displaying his genius and powers. Two ideas, vastly important in themselves, are here represented in the strongest light,
John Newton—Messiah Vol. 2

Being Made Archbishop of Armagh, He Suffers Many Troubles. Peace Being Made, from Being Archbishop of Armagh He Becomes Bishop of Down.
[Sidenote: 1129] 19. (12). Meanwhile[365] it happened that Archbishop Cellach[366] fell sick: he it was who ordained Malachy deacon, presbyter and bishop: and knowing that he was dying he made a sort of testament[367] to the effect that Malachy ought to succeed him,[368] because none seemed worthier to be bishop of the first see. This he gave in charge to those who were present, this he commanded to the absent, this to the two kings of Munster[369] and to the magnates of the land he specially enjoined
H. J. Lawlor—St. Bernard of Clairvaux's Life of St. Malachy of Armagh

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