Revelation 3:20
Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me.
Behold
The word "Behold" is a call to attention, urging the reader to focus on the significance of what follows. In the Greek, "ἰδού" (idou) is often used to draw attention to something important or to introduce a significant statement. It is a divine imperative, emphasizing the urgency and importance of Christ's message. In the context of Revelation, it serves as a wake-up call to the church, urging believers to be alert and responsive to Christ's presence and message.

I stand
The phrase "I stand" indicates a continuous action, suggesting that Christ is persistently present and waiting. The Greek word "ἕστηκα" (hestēka) implies a firm, resolute stance. This reflects Christ's unwavering commitment to His people, standing ready to engage with them. Historically, this imagery would resonate with the early church, as standing at the door was a common posture for someone seeking entry or offering fellowship.

at the door
"At the door" symbolizes the threshold of one's heart or life. In ancient times, the door was a place of entry and exit, representing access and opportunity. Biblically, doors often symbolize decision points or moments of choice. Here, Christ stands at the door of the believer's heart, seeking entry into their lives. This imagery underscores the personal nature of Christ's invitation, emphasizing that He desires a relationship with each individual.

and knock
The act of knocking signifies Christ's initiative in seeking a relationship with believers. The Greek "κρούω" (krouō) conveys a gentle, persistent action, indicating that Christ does not force His way in but patiently seeks entry. This reflects the nature of God's approach to humanity—respectful of free will and desiring a willing response. Historically, knocking was a common way to request entry, making this imagery relatable to the original audience.

If anyone hears My voice
This phrase emphasizes the personal responsibility of the listener. "If anyone" indicates that the invitation is open to all, without exception. The Greek "ἀκούσῃ" (akousē) for "hears" implies not just hearing but understanding and responding. "My voice" signifies the personal and direct communication from Christ. In the scriptural context, hearing God's voice is often associated with obedience and faith, calling believers to be attentive and responsive to Christ's call.

and opens the door
"Opens the door" represents the act of accepting Christ's invitation. The Greek "ἀνοίξῃ" (anoixē) suggests an intentional action, requiring a decision and effort on the part of the individual. This act of opening signifies a willingness to allow Christ into one's life, symbolizing repentance and acceptance. In the historical context, opening one's door was an act of hospitality and welcome, reflecting the relational aspect of accepting Christ.

I will come in
This promise, "I will come in," assures the believer of Christ's presence upon their acceptance. The Greek "εἰσελεύσομαι" (eiseleusomai) indicates a definitive action, promising that Christ will enter and dwell with the believer. This reflects the intimate and personal relationship Christ offers, emphasizing His desire to be present in the lives of His followers. Scripturally, God's presence is a source of comfort, guidance, and transformation.

and dine with him
"Dine with him" signifies fellowship and communion. In the ancient world, sharing a meal was a sign of friendship and intimacy. The Greek "δειπνήσω" (deipnēsō) refers to the main meal of the day, often associated with fellowship and community. This imagery highlights the depth of relationship Christ offers, inviting believers into a shared life with Him. Biblically, dining together often symbolizes unity and reconciliation.

and he with Me
This phrase completes the picture of mutual fellowship. "And he with Me" emphasizes the reciprocal nature of the relationship Christ offers. The believer is not only invited to dine with Christ but also to share in His life and presence. This mutual indwelling reflects the biblical theme of abiding in Christ, where believers are called to live in constant communion with Him. It underscores the transformative power of a life lived in fellowship with Jesus.

Persons / Places / Events
1. Jesus Christ
The speaker in this verse, representing the divine presence seeking fellowship with believers.

2. The Church of Laodicea
The immediate audience of this message, known for its lukewarm faith, as described earlier in Revelation 3.

3. The Door
Symbolic of the heart or life of an individual, representing the barrier that must be opened to allow Christ's presence.

4. The Act of Knocking
Represents Christ's persistent invitation and desire for a relationship with individuals.

5. The Meal
Symbolizes intimate fellowship and communion with Christ, reflecting the cultural significance of shared meals in biblical times.
Teaching Points
Christ's Initiative
Jesus takes the first step in seeking a relationship with us, demonstrating His love and desire for fellowship.

Personal Responsibility
While Christ knocks, it is up to each individual to respond by opening the door of their heart.

Intimacy with Christ
The promise of dining together signifies a deep, personal relationship that goes beyond mere acquaintance.

Continuous Invitation
Christ's knocking is persistent, indicating that His invitation is ongoing and available to all who will listen.

Transformation Through Fellowship
Inviting Christ into our lives leads to transformation and spiritual growth as we commune with Him.
Bible Study Questions
1. What does the imagery of Jesus standing at the door and knocking reveal about His character and His approach to us?

2. How can we practically "open the door" to Jesus in our daily lives, and what might be some barriers that prevent us from doing so?

3. In what ways does the promise of dining with Christ encourage us to seek a deeper relationship with Him?

4. How does the concept of Jesus knocking relate to other biblical teachings about seeking and finding God?

5. Reflect on a time when you felt Jesus knocking on the door of your heart. How did you respond, and what was the outcome of that experience?
Connections to Other Scriptures
John 10:9
Jesus describes Himself as the door, emphasizing the necessity of entering through Him for salvation.

Luke 24:29-31
The account of Jesus dining with the disciples at Emmaus, illustrating the revelation and fellowship that comes through shared meals.

James 4:8
Encourages believers to draw near to God, promising that He will draw near to them, similar to the invitation in Revelation 3:20.

Matthew 7:7-8
Jesus teaches about asking, seeking, and knocking, highlighting the importance of persistence in seeking God.

Song of Solomon 5:2
A poetic depiction of a lover knocking at the door, paralleling Christ's invitation for intimate relationship.
At the DoorW. Arnot, D. D.Revelation 3:20
At the DoorJ. R. Miller, D. D.Revelation 3:20
Christ At the DoorHomilistRevelation 3:20
Christ At the DoorA. Maclaren, D. D.Revelation 3:20
Christ At the DoorC. S. Robinson, D. D.Revelation 3:20
Christ At the Door of the HeartW. H. M. H. Aitken, M. A.Revelation 3:20
Christ At the Door of the HeartMorgan Dix, D. D.Revelation 3:20
Christ Dwelling in the HeartJ. Culross, D. D.Revelation 3:20
Christ Knocking At the Door of the SoulJ. S. Exell, M. A.Revelation 3:20
Christ StandingJ. Trapp.Revelation 3:20
Christ Standing At the DoorJames Hamilton, M. A.Revelation 3:20
Christ's Loving EarnestnessH. Bonar, D. D.Revelation 3:20
God Respects Man's FreedomG. Warner.Revelation 3:20
He Knocks At Our HeartJ. R. Miller, D. D.Revelation 3:20
Many Fastenings to the Sinner's HeartD. L. Moody.Revelation 3:20
Relation to Christ of the Human SoulHomilistRevelation 3:20
The Christ At the DoorA. Maclaren, D. D.Revelation 3:20
The Guest of the HeartJ. A. Kerr Bain, M. A.Revelation 3:20
The Heart a HouseT. L. Cuyler, D. D.Revelation 3:20
The Heavenly Stranger ReceivedB. Beddome, M. A.Revelation 3:20
The Heavenly VisitorThos. Heath.Revelation 3:20
The Illustrious VisitorF. W. Brown.Revelation 3:20
The King SlightedIsaac Marsden.Revelation 3:20
The Pleading SaviourHomilistRevelation 3:20
The Saviour Knocking At the DoorJames Hamilton, D. D.Revelation 3:20
The Saviour, the Soul, and SalvationS. Conway Revelation 3:20
The Self-Invited GuestJ. Jowett, M. A.Revelation 3:20
The Epistle to the Church At LaodiceaS. Conway Revelation 3:14-21
AmenDean Farrar.Revelation 3:14-22
An Earnest Warning Against LukewarmnessC. H. Spurgeon.Revelation 3:14-22
Christ's NamesJ. Culross, D. D.Revelation 3:14-22
IndifferenceH. J. Wilmot Buxton, M. A.Revelation 3:14-22
LaodiceaD. C. Hughes, M. A.Revelation 3:14-22
LaodiceaA. Maclaren, D. D.Revelation 3:14-22
Laodicea -- the Self-Complacent ChurchA. Mackennal, D. D.Revelation 3:14-22
LukewarmnessW. Mitchell, M. A.Revelation 3:14-22
LukewarmnessC. H. Spurgeon.Revelation 3:14-22
LukewarmnessJ. N. Norton, D. D.Revelation 3:14-22
Lukewarmness in ReligionJohn Erskine, D. D.Revelation 3:14-22
Lukewarmness Injurious to OthersG. Bowes.Revelation 3:14-22
The AmenC. H. Spurgeon.Revelation 3:14-22
The Church Abhorrent to Christ Because of the Lukewarm Temperature of its Spiritual LifeJ. S. Exell, M. A.Revelation 3:14-22
The Condition of the LaodiceansJ. Culross, D. D.Revelation 3:14-22
The Creation of GodW. Milligan, D. D.Revelation 3:14-22
The Danger of LukewarmnessCanon Girdlestone.Revelation 3:14-22
The Danger of Lukewarmness in ReligionS. Davies, M. A.Revelation 3:14-22
The Destiny of a Lukewarm ChurchS. Martin.Revelation 3:14-22
The Epistle to the Church in LaodiceaR. Green Revelation 3:14-22
The First Stages of Spiritual DeclineJ. B. Marsden, M. A.Revelation 3:14-22
The Three Stages of Religious EmotionJohn F. Ewing, M. A.Revelation 3:14-22
The Word of Christ to the Congregation At LaodiceaD. Thomas, D. D.Revelation 3:14-22
The Words of Christ to the Church At LaodiceaD. Thomas Revelation 3:14-22
A Coal from the AltarA. Wood.Revelation 3:19-22
Christ Disclosing His LoveJ. Culross, D. D.Revelation 3:19-22
Christian ZealR. Culbertson.Revelation 3:19-22
Christian ZealG. Jordan, M. A.Revelation 3:19-22
Divine ChastisementH. E. Windle, M. A.Revelation 3:19-22
God Afflicts for Our Good; and What that Good IsJ. Mede, B. D.Revelation 3:19-22
Religious ZealA. Thompson, D. D.Revelation 3:19-22
Religious ZealA. Thomson, D. D.Revelation 3:19-22
The Love and the DisciplineH. Bonar, D. D.Revelation 3:19-22
The Nature, Importance, and Right Exercise of Christian ZealT. Fleming, D. D.Revelation 3:19-22
ZealRevelation 3:19-22
People
David, John
Places
Jerusalem, Laodicea, Philadelphia, Sardis
Topics
Anyone, Behold, Dine, Door, Ears, Eat, Feast, Giving, Hears, Knock, Knocking, Listens, Makes, Man's, Open, Opens, Sign, Stand, Standing, Stood, Sup, Voice, Waiting
Dictionary of Bible Themes
Revelation 3:20

     1210   God, human descriptions
     4438   eating
     4476   meals
     5048   opportunities, and salvation
     5196   voice
     5299   door
     5312   feasting
     5355   invitations
     5699   guests
     7622   disciples, characteristics
     8102   abiding in Christ
     8122   friendship, with God
     8446   hospitality, duty of
     8604   prayer, response to God
     8764   forgetting God
     9150   Messianic banquet

Revelation 3:15-20

     8466   reformation

Revelation 3:15-22

     5885   indifference

Revelation 3:19-20

     6732   repentance

Revelation 3:20-21

     2312   Christ, as king

Library
August 5. "If any Man Hear My Voice and Open the Door I Will Come into Him and Will Sup with Him and He with Me" (Rev. Iii. 20).
"If any man hear My voice and open the door I will come into him and will sup with him and he with Me" (Rev. iii. 20). Some of us are starving, and wondering why the Holy Spirit does not fill us. We have plenty coming in, but we do not give it out. Give out the blessing you have, start larger plans for service and blessing, and you will soon find that the Holy Ghost is before you, and He will "prevent you with the blessings of goodness," and give you all that He can trust you to give away to others.
Rev. A. B. Simpson—Days of Heaven Upon Earth

An Advance Step in the Royal Programme
(Revelation, Chapters iv. and v.) "We are watching, we are waiting, For the bright prophetic day; When the shadows, weary shadows, From the world shall roll away. "We are watching, we are waiting, For the star that brings the day; When the night of sin shall vanish, And the shadows melt away. "We are watching, we are waiting, For the beauteous King of day; For the chiefest of ten thousand, For the Light, the Truth, the Way. "We are waiting for the morning, When the beauteous day is dawning, We are
by S. D. Gordon—Quiet Talks on the Crowned Christ of Revelation

A Solemn Warning for all Churches
I. GENERAL DEFILEMENT. The holy apostle, John, said of the church in Sardis, "These things saith he that hath the Seven Spirits of God, and the seven stars; I know thy works, that thou has a name that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die; for I have not found thy works perfect before God. Remember therefore how thou has received and heard, and hold fast and repent. If therefore thou shalt not watch, I will come on thee as a thief, and
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

The Loved Ones Chastened
The fact is, that this world is not the place of punishment. There may now and then be eminent judgments; but as a rule God does not in the present state fully punish any man for sin. He allows the wicked to go on in their wickedness; he throws the reins upon their necks; he lets them go on unbridled in their lusts; some checks of conscience there may be; but these are rather, as monitions than as punishments. And, on the other hand, he casts the Christian down; he gives the most afflictions to the
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Commendation for the Steadfast
The Philadelphian saints, like the limpet, which has but little strength, stuck firmly to the rock, and they are commended for it. They had little strength, but they kept God's word, and they did not deny his name. Possibly if they had felt stronger they might have presumptuously quitted the word of the Lord for the opinions of men, as the Galatians did, and then they would have lost their reward. May every church of the Lord Jesus Christ, whether it have little strength or much, be concerned to
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 30: 1884

23D DAY. A Speedy Coming.
"He is Faithful that Promised." "Behold, I come quickly."--REV. iii. 11. A Speedy Coming. "Even so! come, Lord Jesus!" "Why tarry the wheels of Thy chariot?" Six thousand years this world has rolled on, getting hoary with age, and wrinkled with sins and sorrows. A waiting Church sees the long-drawn shadows of twilight announcing, "The Lord is at hand." Prepare, my soul, to meet Him. Oh! happy days, when thine adorable Redeemer, so long dishonoured and despised, shall be publicly enthroned, in presence
John Ross Macduff—The Faithful Promiser

Love in Chastisement.
"He is Faithful that Promised." "As many as I love, I rebuke and chasten."--REV. iii. 19. Love in Chastisement. Sorrowing Believer! what couldst thou wish more than this? Thy furnace is severe; but look at this assurance of Him who lighted it. Love is the fuel that feeds its flames! Its every spark is love! Kindled by a Father's hand, and designed as a special pledge of a Father's love. How many of his dear children has He so rebuked and chastened; and all, all for one reason, "I love them!"
John Ross Macduff—The Faithful Promiser

The Disciple, -- Master, what are Heaven and Hell...
The Disciple,--Master, what are heaven and hell, and where are they? The Master,--1. Heaven and hell are the two opposite states in the spiritual realm. They have their origin in the heart of man and it is in this world that their foundations are laid. Since man cannot see his own spirit, so neither can he see these two states of the soul. But he has experience of them within him, just as he feels pain from a blow and perceives sweetness from eating sweetmeats. The wound caused by the blow may increase
Sadhu Sundar Singh—At The Master's Feet

The Universality of Actual Grace
The gratuity of grace does not conflict with its universality. Though God distributes His graces freely, He grants them to all men without exception, because He wills all to be saved. This divine "will to save" (voluntas Dei salvifica) may be regarded in relation either to the wayfaring state or to the status termini. Regarded from the first-mentioned point of view it is a merciful will (voluntas misericordiae) and is generally called first or antecedent will (voluntas prima s. antecedens)
Joseph Pohle—Grace, Actual and Habitual

Of Self-Denial and the Casting Away all Selfishness
"My Son, thou canst not possess perfect liberty unless thou altogether deny thyself. All they are enslaved who are possessors of riches, they who love themselves, the selfish, the curious, the restless; those who ever seek after soft things, and not after the things of Jesus Christ; those who continually plan and devise that which will not stand. For whatsoever cometh not of God shall perish. Hold fast the short and complete saying, 'Renounce all things, and thou shalt find all things; give up
Thomas A Kempis—Imitation of Christ

The Exalted One.
Hebrews i. SOME thirty-five years ago, when the so-called "Higher Criticism" had begun its destructive work, a believer living in England, predicted that within thirty years the storm would gather over one sacred head. How this has come true! Satan's work of undermining the authority of the Bible, a pernicious work still going on, is but the preliminary to an attack of the Person of Christ. To-day as never before the glorious Person of our Lord is being belittled in the camp of Christendom. This
Arno Gaebelein—The Lord of Glory

Inspiration.
"And unto the angel of the church in Sardis write, These things saith He that hath the seven Spirits of God."-- Rev. iii. 1. We do not speak here of the New Testament. Nothing has contributed more to falsify and undermine faith in the Scripture and the orthodox view concerning it than the unhistoric and unnatural practise of considering the Scripture of the Old and the New Testament at the same time. The Old Testament appears first; then came the Word in the flesh; and only after that the Scripture
Abraham Kuyper—The Work of the Holy Spirit

Laodicea
We reach, in this last Epistle, the lowest point of Judah's degradation, in that long line of departure from God, from the day Israel left her "first love," even the day of her espousals, when brought forth out of Egypt, down, down through one vast scene of idolatry and judgment, until we find that nation described in the Epistle to the Assembly in Laodicea in a condition of spiritual destitution such as characterised the People in the period of the Minor Prophets. Indeed, so complete is the correspondence,
E.W. Bullinger—Commentary on Revelation

The Seventh
refers to the throne, of which Solomon's was in every respect the ideal type. This, the highest promise, is given to the overcomers in the lowest condition of Israel's degradation, which is described as in danger of being "spued out." What that was we have already seen (page 89), and now we have the chiefest of all the promises. The overcomers in that last terrible condition of things are the ones who most need the greatest of Divine help and encouragement. Hence the highest promise is given. "To
E.W. Bullinger—Commentary on Revelation

Set Me as a Seal Upon Thy Heart, as a Seal Upon Thine Arm; for Love is Strong as Death, Jealousy is Cruel as Hell; the Lights Thereof are Lights of Fire and Flames.
The Bridegroom invites the Spouse to set Him as a seal upon her heart; for as He is the source of her life, He ought also to be its seal. It is He who hinders her from ever leaving so blessed a state; she is then the fountain sealed, which none but Himself can either open or shut. He desires also that she should set Him as a seal upon her exterior and her works, so that everything may be reserved for Him and nothing may move without His directions. She is then a garden enclosed for her Bridegroom,
Madame Guyon—Song of Songs of Solomon

Whether Predestination is Certain?
Objection 1: It seems that predestination is not certain. Because on the words "Hold fast that which thou hast, that no one take thy crown," (Rev 3:11), Augustine says (De Corr. et Grat. 15): "Another will not receive, unless this one were to lose it." Hence the crown which is the effect of predestination can be both acquired and lost. Therefore predestination cannot be certain. Objection 2: Further, granted what is possible, nothing impossible follows. But it is possible that one predestined---e.g.
Saint Thomas Aquinas—Summa Theologica

Blessed are the Poor in Spirit
Having spoken of the general notion of blessedness, I come next to consider the subjects of this blessedness, and these our Saviour has deciphered to be the poor in spirit, the mourners, etc. But before I touch upon these, I shall attempt a little preface or paraphrase upon this sermon of the beatitudes. 1 Observe the divinity in this sermon, which goes beyond all philosophy. The philosophers use to say that one contrary expels another; but here one contrary begets another. Poverty is wont to expel
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Flimsy Garments
'Their webs shall not become garments.'--ISAIAH lix. 6. 'I counsel thee to buy of me ... white raiment, that thou mayest be clothed, and that the shame of thy nakedness do not appear.'--REV. iii. 18. The force of these words of the prophet is very obvious. He has been pouring out swift, indignant denunciation on the evil-doers in Israel; and, says he, 'they hatch cockatrice's eggs and spin spiders' webs,' pointing, as I suppose, to the patient perseverance, worthy of a better cause, which bad men
Alexander Maclaren—Expositions of Holy Scripture

The Calling and the Kingdom
'I beseech you, that ye walk worthy of the vocation wherewith ye are called.'--Eph. iv. 1. 'They shall walk with Me in white; for they are worthy.'--Rev. iii. 4. The estimate formed of a centurion by the elders of the Jews was, 'He is worthy for whom Thou shouldst do this' and in contrast therewith the estimate formed by himself was, 'I am not worthy that Thou shouldst come under my roof.' From these two statements we deduce the thought that merit has no place in the Christian's salvation, but all
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John

Nineteenth Day for the Holy Spirit on Christendom
WHAT TO PRAY.--For the Holy Spirit on Christendom "Having a form of godliness, but denying the power thereof."--2 TIM. iii. 5. "Thou hast a name that thou livest, and thou art dead."--REV. iii. 1. There are five hundred millions of nominal Christians. The state of the majority is unspeakably awful. Formality, worldliness, ungodliness, rejection of Christ's service, ignorance, and indifference--to what an extent does all this prevail. We pray for the heathen--oh! do let us pray for those bearing
Andrew Murray—The Ministry of Intercession

Fragrant Spices from the Mountains of Myrrh. "Thou Art all Fair, My Love; There is no Spot in Thee. " --Song of Solomon iv. 7.
FRAGRANT SPICES FROM THE MOUNTAINS OF MYRRH. HOW marvellous are these words! "Thou art all fair, My love; there is no spot in thee." The glorious Bridegroom is charmed with His spouse, and sings soft canticles of admiration. When the bride extols her Lord there is no wonder, for He deserves it well, and in Him there is room for praise without possibility of flattery. But does He who is wiser than Solomon condescend to praise this sunburnt Shulamite? Tis even so, for these are His own words, and were
Charles Hadden Spurgeon—Till He Come

A Short and Easy Method of Prayer
CHAPTER I The Universal Call to Prayer What a dreadful delusion hath prevailed over the greater part of mankind, in supposing that they are not called to a state of prayer! whereas all are capable of prayer, and are called thereto, as all are called to and are capable of salvation. Prayer is the application of the heart to God, and the internal exercise of love. S. Paul hath enjoined us to "pray without ceasing" (1 Thess. v 17), and our Lord saith, "I say unto you all, watch and pray" (Mark xiii.
Madame Guyon—A Short and Easy Method of Prayer

All are Commanded to Pray --Prayer the Great Means of Salvation
CHAPTER I. ALL ARE COMMANDED TO PRAY--PRAYER THE GREAT MEANS OF SALVATION, AND POSSIBLE AT ALL TIMES BY THE MOST SIMPLE. Prayer is nothing else but the application of the heart to God, and the interior exercise of love. St Paul commands us to "pray without ceasing" (1 Thess. v. 17). Our Lord says: "Take ye heed, watch and pray." "And what I say unto you, I say unto all" (Mark xiii. 33, 37). All, then, are capable of prayer, and it is the duty of all to engage in it. But I do not think that all are
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

How to Make Use of Christ as the Life when the Soul is Dead as to Duty.
Sometimes the believer will be under such a distemper, as that he will be as unfit and unable for discharging of any commanded duty, as dead men, or one in a swoon, is to work or go a journey. And it were good to know how Christ should be made use of as the Life, to the end the diseased soul may be delivered from this. For this cause we shall consider those four things: 1. See what are the several steps and degrees of this distemper. 2. Consider whence it cometh, or what are the causes or occasions
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

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