Revelation 3:14-22 And to the angel of the church of the Laodiceans write; These things said the Amen, the faithful and true witness… I. THE HOT CONDITION. Some degree of warmth is necessary for the commencement of a religious experience. In the earliest days, wherever the Word was preached, wherever it penetrated men's hearts, there was s rush of spiritual emotion, a glow of inspiration, an effervescence of feeling, a new, strange joy. This was the token of the Spirit's presence. And what was true at first is true still, because religious history is a history of commencements and recommencements. Science has taught us that heat and motion are interchangeable, that heat is but a mode or form of motion, and motion but a mode or form of heat. The heat of the furnace and boiler is turned into the motion of the engine; the heat produced by the food we eat is turned into the motion of our bodies. The sun's heat stored up in the coal measures becomes the motion of a thousand factories. So it is in the moral world. To start and to keep up motion, right action, zealous effort, painstaking and fruitful activity, you must have heat within the soul. You know the type of Christian men whose enthusiasm is always at a glow. It brightens, and sparkles, and runs over. They thaw you, they warm you, when you come near them. These are the men who seem to respond to every genuine influence of God's Spirit. They have built the house of their faith not merely on the good foundation, but they have been wise, and built it with a warm, bright exposure as well. The forces of evil and temptation are strong. You must, therefore, have ardent religious feeling; you must have the action, the sympathy, the way of looking at and speaking of things that come with such strong feeling; otherwise the young and trustful, the men full of keen, vigorous life, will be swept into some of those vortices of evil and be lost. II. THE COLD CONDITION. There is, of course, in human nature a continual tendency to cool down. Like the earth's surface during the night, our hearts are incessantly raying off heat. People don't intend probably to be cold and insensible to the things of God, but their mental force is run off, and so they grow cold. But then, once coldness comes it propagates itself, it even justifies itself. Men permanently, steadily cold, men with the spiritual thermometer standing constantly at zero, take various lines. There is among those who still profess to be Christians what may be called an orthodox and a heterodox coldness. Orthodox coldness still preserves the form of its faith, though that faith, instead of being a living figure, is a mere marble effigy — a corpse. Heterodox coldness has readjusted its beliefs and considerably modified them. Cold tends to contract most things, and faith among the rest. When men become cold after this fashion they become incapable of high belief, the belief that transforms a man and brings him near to God. They narrow their horizon, and all the stars go out of their sky. Cold men are dangerous neighbours. They very soon draw off all the heat from us. Let a centre of ice once form in a pond, and if the water be undisturbed, in a few hours it is frozen over. If we wish to preserve our heat, we must take care what company we keep. Alas! for that icy chill that has settled over many a heart that once throbbed kindly and truly in the service of Christ and of humanity I Some of the cold men look like icebergs. The fact is, they are not icebergs; they are extinct volcanoes. They once glowed with deep subterranean fires, and a red-hot stream of energy poured down the mountain-side. Now, there is only a collection of sulphur and ashes and crusted lava cakes. III. THE LUKEWARM CONDITION. Lukewarmness is a stage of cooling down. No soul stops short at this stage. The heart leaps at once into fire and life. But it chills gradually. A lukewarm man you cannot describe. He is a mere collection of negations. His soul is like a reservoir or bath, into which streams of hot water and cold are being run at the same time, and you cannot tell which current is stronger, for they are often about equally strong. A lukewarm man has force, but it never moves him to any definite action. He has sympathies, but they tend to evaporate. He thinks, on the whole, he is a good, a religious man, on the side of Christ and of right. Other people are, on the whole, not quite sure what side he is on. The lukewarm man does not make it a principle to confine his religion to the four walls of the church, and the two boards of the Bible. He holds that it should not be so confined. And so he carries a few scraps of it into his daily life. He knows that prayer should not be an empty form, so he occasionally tries to pray inwardly and sincerely — that is, when he is neither very tired nor very busy. He has never given way on a question of principle, except when he was very hard pushed, or it appeared that very few people were looking on: and he has really often regretted giving way at all. He does not intend to do it again. A lukewarm man generally does a little Christian work, not, of course, enough to involve any sacrifice or exhaustion, nor would he take any pains to provide a substitute for occasional or even frequent absence. It is only genuine workers who do that. The lukewarm person has made a great many vows in the matter of religion in the course of his or her life — too many, in fact. It would have been better to have made fewer and kept some. IV. CHRIST'S VERDICT ON THESE STAGES OF RELIGIOUS EMOTION. He regards it best to be hot, next best to be cold, worst of all to be lukewarm. Two or three reasons may be suggested. 1. There is, first, its unreality. Lukewarmness is a sort of imposture or sham. It is neither one thing nor another; and in a world that is sternly real, things and persons ought to have a definite character. Lukewarmness is the absence of character. It perplexes an outsider, and often imposes on a man himself. 2. Then it is useless. It has really no place in the order of things. 3. Further, it is a very impracticable state. You don't know how to deal with it. 4. Lastly, it is a dangerous state. It is more difficult to treat a man in a low fever than to treat a man who is sharply unwell. Lukewarmness tends not to get hotter, but to get colder. There is really more hope for s man who is cold outright. He is not blinding himself. He is not playing with truths. He knows he is cold. As a rule it is only when lukewarmness has died down into coldness that a change for the better comes. A man loses all, or almost all, religious life and interest, and then he starts to find himself thus dead, and turns in penitence and fear to Christ. (John F. Ewing, M. A.) Parallel Verses KJV: And unto the angel of the church of the Laodiceans write; These things saith the Amen, the faithful and true witness, the beginning of the creation of God; |
    |