Revelation 18:7
As much as she has glorified herself and lived in luxury, give her the same measure of torment and grief. In her heart she says, 'I sit as queen; I am not a widow and will never see grief.'
As much as she has glorified herself
This phrase highlights the self-exaltation and pride of Babylon, often interpreted as a symbol of worldly power and corruption. The Greek word for "glorified" is "edoxasen," which implies a self-bestowed honor and splendor. Historically, Babylon was known for its grandeur and opulence, often elevating itself above others. In a spiritual context, this self-glorification is a warning against pride and self-reliance, reminding believers of the importance of humility before God.

and lived in luxury
The phrase "lived in luxury" translates from the Greek "estreniasen," indicating a life of excessive indulgence and sensual pleasure. This reflects the materialism and hedonism that characterized ancient Babylon and serves as a metaphor for societies that prioritize wealth and comfort over spiritual values. The historical Babylon was a center of commerce and wealth, and this serves as a cautionary tale for Christians to avoid the trappings of material excess and to seek spiritual richness instead.

give her the same measure of torment and grief
Here, the principle of divine justice is emphasized. The Greek word "basanismon" for "torment" and "penthos" for "grief" suggest a retributive justice that matches the degree of Babylon's self-indulgence and pride. This reflects the biblical theme that God’s justice is proportional and fair. The historical context of Babylon's fall serves as a reminder that no earthly power is immune to God's righteous judgment, encouraging believers to live righteously and trust in God's ultimate justice.

In her heart she says
The phrase "in her heart" indicates an inner attitude or belief, often hidden from outward appearances. The heart, in biblical terms, is the center of thought and intention. This phrase suggests a deep-seated arrogance and self-deception within Babylon. It serves as a warning to believers to guard their hearts against pride and to ensure that their inner thoughts align with God's truth.

‘I sit as queen
The declaration "I sit as queen" reflects a sense of sovereignty and invulnerability. The imagery of a queen suggests authority, power, and a false sense of security. Historically, Babylon was a dominant empire, often seen as invincible. Spiritually, this is a caution against complacency and self-assuredness, reminding Christians that true security and authority come from God alone.

I am not a widow
The claim "I am not a widow" signifies a denial of loss or vulnerability. In ancient times, widowhood was associated with loss and dependency. Babylon's assertion of not being a widow reflects its belief in its enduring power and self-sufficiency. This serves as a metaphor for spiritual arrogance, warning believers against the illusion of self-sufficiency and the denial of their need for God.

and I will never see grief.’
The phrase "I will never see grief" underscores a false confidence in perpetual prosperity and immunity from suffering. This reflects a denial of reality and an overestimation of one's own strength. Historically, Babylon's eventual downfall illustrates the futility of such arrogance. For Christians, this serves as a reminder of the transient nature of worldly power and the importance of relying on God's eternal promises rather than temporal circumstances.

Persons / Places / Events
1. Babylon
Symbolic of a great city or system representing human pride, luxury, and opposition to God. In Revelation, it often represents the corrupt world system.

2. The Woman
Represents Babylon, personified as a queen who is arrogant and self-assured, believing herself to be invulnerable.

3. Torment and Grief
The consequences of Babylon's pride and self-indulgence, reflecting divine judgment.

4. The Heart
The inner thoughts and attitudes of Babylon, revealing her self-deception and arrogance.

5. Judgment
The event of divine retribution that Babylon will face due to her pride and self-glorification.
Teaching Points
The Danger of Pride
Pride leads to self-deception and false security. Like Babylon, individuals and societies that glorify themselves above God will face consequences.

The Illusion of Invulnerability
Babylon's claim of being a queen and not a widow reflects a false sense of security. Believers should recognize that true security is found in God alone.

The Consequences of Luxury
Living in luxury without regard for God or others can lead to spiritual complacency and eventual judgment.

God's Justice is Certain
The judgment of Babylon assures us that God will ultimately bring justice to those who oppose Him.

Call to Humility
In contrast to Babylon's arrogance, believers are called to live humbly, recognizing their dependence on God.
Bible Study Questions
1. How does the description of Babylon in Revelation 18:7 reflect attitudes or systems in today's world?

2. In what ways can pride manifest in our personal lives, and how can we guard against it?

3. How does the concept of divine justice in Revelation 18:7 provide comfort or challenge to you in your current circumstances?

4. What are some practical steps you can take to ensure that your security and identity are rooted in God rather than worldly success or luxury?

5. How can the warnings in Revelation 18:7 and its connected scriptures inspire you to live a life of humility and dependence on God?
Connections to Other Scriptures
Isaiah 47:7-9
This passage parallels the pride and downfall of Babylon, emphasizing the false security and eventual judgment of those who exalt themselves.

Proverbs 16:18
Highlights the principle that pride precedes destruction, a theme evident in the judgment of Babylon.

James 4:6
Speaks to God's opposition to the proud and His grace to the humble, contrasting the attitude of Babylon with the call to humility.

1 John 2:15-17
Warns against the love of the world and its desires, which are temporary and opposed to the will of God, similar to the indulgence of Babylon.
The Rule of RetributionD. Thomas Revelation 18:7
BabylonR. Green.Revelation 18:1-8
National RuinT. De Witt Talmage.Revelation 18:1-8
The Degenerate ChurchW. Milligan, D D.Revelation 18:1-8
The Fall of Corrupt SocietyD. Thomas, D. D.Revelation 18:1-8
The Fall of Corrupt SocietyD. Thomas Revelation 18:1-8
The Habitation of DemonsWm. M'Kay.Revelation 18:1-8
The Influence of the Apostate BabylonG. S. Rowe.Revelation 18:1-8
The Overthrow of WickednessS. Conway, B. A.Revelation 18:1-8
The Rule of RetributionHomilistRevelation 18:1-8
The Overthrow of WickednessS. Conway Revelation 18:1-24
People
John
Places
Babylon
Topics
Administer, Boasts, Degree, Deliciously, Enthroned, Equally, Evil, Freely, Glorified, Glorify, Glory, Grew, Grief, Heart, Herself, However, Luxuriously, Luxury, Measure, Mourn, Mourning, Pain, Played, Queen, Revel, Revelled, Saying, Says, Seated, Sensuously, Sit, Soever, Sorrow, Torment, Wanton, Waxed, Weeping, Widow, Wise, Woe
Dictionary of Bible Themes
Revelation 18:7

     5016   heart, fallen and redeemed
     5487   queen
     5584   torture
     5743   widows
     5793   arrogance
     8804   pride, examples

Revelation 18:1-8

     5305   empires

Revelation 18:1-10

     4125   Satan, agents of

Revelation 18:1-24

     4215   Babylon

Revelation 18:2-24

     5407   merchants

Revelation 18:4-8

     4843   plague

Revelation 18:6-7

     5562   suffering, innocent

Revelation 18:7-8

     5776   achievement
     5961   superiority
     8805   pride, results

Revelation 18:7-9

     5399   luxury

Library
Death Swallowed up in victory
Then shall be brought to pass the saying that is written, Death is swallowed up in victory! D eath, simply considered, is no more than the cessation of life --that which was once living, lives no longer. But it has been the general, perhaps the universal custom of mankind, to personify it. Imagination gives death a formidable appearance, arms it with a dart, sting or scythe, and represents it as an active, inexorable and invincible reality. In this view death is a great devourer; with his iron tongue
John Newton—Messiah Vol. 2

The Northern Iron and the Steel
That being the literal meaning, we shall draw from our text a general principle. It is a proverbial expression, no doubt, and applicable to many other matters besides that of the prophet and the Jews; it is clearly meant to show, that in order to achieve a purpose, there must be a sufficient force. The weaker cannot overcome the stronger. In a general clash the firmest will win. There must be sufficient firmness in the instrument or the work cannot be done. You cannot cut granite with a pen-knife,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

War! War! War!
At the present crisis, the minds of men are exceedingly agitated with direful prospects of a terrible struggle. We know not whereunto this matter may grow. The signs of the times are dark and direful. We fear that the vials of God's wrath are about to be poured out, and that the earth will be deluged with blood. As long as there remains a hope, let us pray for peace, nay, even in the time of war let us still beseech the throne of God, crying, that he would "send us peace in our days." The war will
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

"If So be that the Spirit of God Dwell in You. Now if any Man have not the Spirit of Christ, He is None of His. "
Rom. viii. 9.--"If so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his." "But will God in very deed dwell with men on the earth?" 2 Chron. vi. 18. It was the wonder of one of the wisest of men, and indeed, considering his infinite highness above the height of heavens, his immense and incomprehensible greatness, that the heaven of heavens cannot contain him, and then the baseness, emptiness, and worthlessness of man, it may be a wonder to the
Hugh Binning—The Works of the Rev. Hugh Binning

The Seventh (And Last) vision "On Earth"
We must get a complete view of these in order to embrace them all and view them as a whole. The Structure shows their true sequence: E^7., xix. 17-- 15. The Seventh (and Last) Vision "on Earth." E^7 A^1 xix. 17-21. MEN. The Judgment of the Beast and the False Prophet. B^1 xx. 1-3. SATAN. The Judgment of Satan (Before the Millennium). A^2 xx. 4-6. MEN. The Judgment of the overcomers. The "rest of the dead" left for Judgment. B^2 xx. 7-10.
E.W. Bullinger—Commentary on Revelation

The Sun Rising Upon a Dark World
The people that walked in darkness have seen a great light: they that dwell in the land of the shadow of death, upon then hath the light shined. C ontrasts are suited to illustrate and strengthen the impression of each other. The happiness of those, who by faith in MESSIAH, are brought into a state of peace, liberty, and comfort, is greatly enhanced and heightened by the consideration of that previous state of misery in which they once lived, and of the greater misery to which they were justly exposed.
John Newton—Messiah Vol. 1

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

A Discourse of the House and Forest of Lebanon
OF THE HOUSE OF THE FOREST OF LEBANON. ADVERTISEMENT BY THE EDITOR. That part of Palestine in which the celebrated mountains of Lebanon are situated, is the border country adjoining Syria, having Sidon for its seaport, and Land, nearly adjoining the city of Damascus, on the north. This metropolitan city of Syria, and capital of the kingdom of Damascus, was strongly fortified; and during the border conflicts it served as a cover to the Assyrian army. Bunyan, with great reason, supposes that, to keep
John Bunyan—The Works of John Bunyan Volumes 1-3

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