Revelation 17:3
And the angel carried me away in the Spirit into a wilderness, where I saw a woman sitting on a scarlet beast that was covered with blasphemous names and had seven heads and ten horns.
And the angel carried me away in the Spirit into a wilderness,

John is transported by the angel who showed him the judgment of Babylon. The wilderness forms a fitting setting for the vision, portraying the desolation and spiritual emptiness beneath the world’s outward splendor. It also recalls Israel’s wilderness testing and the place where God separated His people from corrupting powers.

Rev 21:10 And he carried me away in the Spirit to a mountain…
Ezk 3:14 So the Spirit lifted me up and took me away…
Hos 2:14 Therefore, behold, I will allure her and lead her to the wilderness,…

where I saw a woman sitting on a scarlet beast

The woman is Babylon the Great, the final corrupt world system that seduces the nations through false worship, wealth, immorality, and political influence. Her position on the beast shows a temporary partnership and apparent authority over the final anti-God empire. Scarlet reflects royal luxury, moral guilt, and the bloodshed connected with her rebellion against God and persecution of His people.

Rev 13:1 Then I saw a beast with ten horns and seven heads…
Dan 7:7 After this, as I watched in my vision in the night,…
Ezk 16:15 But because of your fame, you trusted in your beauty…

that was covered with blasphemous names

The beast openly defies God by claiming honors, authority, and worship that belong to God alone. Its blasphemous character continues the rebellion portrayed in Daniel’s visions and Revelation 13, where earthly rulers exalt themselves against the Most High and demand allegiance from the world.

Rev 13:5-6 The beast was given a mouth to speak arrogant and…
Dan 7:25 He will speak out against the Most High and oppress…
2Th 2:4 He will oppose and exalt himself above every-so-called god…

and had seven heads and ten horns.

The beast’s seven heads and ten horns identify it with the dragon and the beast of Revelation 13 and connect it to Daniel’s fourth beast. Revelation 17:9–12 explains that the heads represent mountains and kings, while the horns represent ten kings who will unite their authority with the beast for a brief final period. Together they portray a powerful worldwide coalition that will oppose Christ until He returns in victory.

Rev 12:3 Then another sign appeared in heaven: a huge red dragon…
Dan 7:20 I also wanted to know about the ten horns…
Dan 7:24 And the ten horns are ten kings who will rise…

Persons / Places / Events
1. The Angel
A divine messenger who guides John in his vision, symbolizing God's revelation to humanity.

2. John
The apostle and author of Revelation, who receives and records the vision.

3. The Wilderness
A desolate place symbolizing spiritual barrenness or a place of testing and revelation.

4. The Woman
Represents a corrupt system or entity, often interpreted as a symbol of false religion or a city opposed to God.

5. The Scarlet Beast
A powerful, blasphemous entity with seven heads and ten horns, symbolizing oppressive political powers or empires.
Teaching Points
Spiritual Discernment
Believers must be vigilant and discerning of spiritual deception and false teachings, as symbolized by the woman and the beast.

The Nature of Evil
The beast's blasphemous names and power remind us of the persistent nature of evil and its opposition to God's kingdom.

God's Sovereignty
Despite the apparent power of the beast, the vision ultimately reveals God's control over history and His ultimate victory.

The Call to Faithfulness
In a world filled with spiritual and moral corruption, Christians are called to remain faithful to Christ and His teachings.

Understanding Prophecy
Studying prophetic literature requires careful interpretation, recognizing symbolic language and its implications for both the present and future.
Bible Study Questions
1. How does the imagery of the woman and the beast in Revelation 17:3 challenge your understanding of spiritual deception in today's world?

2. In what ways can the wilderness setting of this vision be seen as a metaphor for spiritual testing or revelation in your own life?

3. How do the descriptions of the beast in Revelation 17:3 and Daniel 7 help you understand the nature of worldly powers opposed to God?

4. What practical steps can you take to ensure you are not swayed by false teachings or corrupt systems, as symbolized by the woman on the beast?

5. How does the assurance of God's ultimate victory over evil, as depicted in Revelation, influence your daily walk with Christ?
Connections to Other Scriptures
Daniel 7
The vision of beasts with multiple heads and horns, representing kingdoms and rulers opposed to God.

Revelation 13
Describes a beast with similar characteristics, emphasizing the continuity of opposition to God throughout history.

Jeremiah 51
Babylon as a symbol of a corrupt and oppressive power, paralleling the woman on the beast.

Ezekiel 16
The imagery of a woman representing unfaithfulness and idolatry, similar to the woman in Revelation 17.
A Corrupt ChristianityDavid Thomas, D. D.Revelation 17:1-6
Babylon and Anti-ChristH. Edwards.Revelation 17:1-6
The Great Whore: a Corrupt ChristianityD. Thomas Revelation 17:1-6
The Noble Army of MartyrsF. W. Brown.Revelation 17:1-6
People
John
Places
Babylon, Patmos
Topics
Animal, Beast, Blasphemous, Carried, Covered, Desert, Full, Heads, Horns, Names, Scarlet, Scarlet-colored, Seven, Sitting, Spirit, Ten, Wilderness
Dictionary of Bible Themes
Revelation 17:3

     1457   trance
     1653   numbers, 6-10
     4018   life, spiritual
     4609   beast, the
     4627   creatures
     5800   blasphemy
     5841   ecstasy

Revelation 17:1-3

     4113   angels, agents of judgment

Revelation 17:1-5

     6239   prostitution

Revelation 17:1-18

     4125   Satan, agents of

Revelation 17:3-4

     4807   colours
     4808   crimson

Revelation 17:3-6

     4215   Babylon
     6103   abomination

Revelation 17:3-7

     7730   explanation

Revelation 17:3-8

     4654   horn

Library
The Present Distress of Nations.
"And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them with fear, and for looking after those things which are coming to pass on the earth: for the powers of heaven shall be shaken" (Luke 21:25, 26). As we have already remarked more than once, prophecy invariably has a double fulfillment at least, and so we believe it is with the one just quoted. Directly, it has reference
Arthur W. Pink—The Redeemer's Return

The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much
Lewis Bayly—The Practice of Piety

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

The First Great Group of Parables.
(Beside the Sea of Galilee.) Subdivision B. Parable of the Sower. ^A Matt. XIII. 3-23; ^B Mark IV. 3-25; ^C Luke VIII. 5-18. ^a Behold, ^c 5 The sower went forth to sow his seed [Orientals live in cities and towns. Isolated farmhouses are practically unknown. A farmer may therefore live several miles from his field, in which case he literally "goes forth" to it]: ^b 4 And it came to pass, as he sowed, some seed { ^a seeds } fell by the way side, ^c and it was trodden under foot, and the birds of
J. W. McGarvey—The Four-Fold Gospel

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

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