Revelation 17:16
And the ten horns and the beast that you saw will hate the prostitute. They will leave her desolate and naked, and will eat her flesh and burn her with fire.
And the ten horns
The "ten horns" symbolize ten kings or kingdoms that align with the beast. In the context of biblical prophecy, horns often represent power and authority. The number ten can signify completeness or the fullness of human governance. Historically, this imagery draws from Daniel's visions (Daniel 7:7, 24), where horns also represent kings. Theologically, these horns are instruments of divine judgment, used by God to fulfill His purposes.

and the beast
The "beast" is a central figure in Revelation, representing a powerful, anti-God system or leader. This beast is often associated with the Antichrist, a figure of ultimate rebellion against God. The Greek word for beast, "therion," implies a wild, untamed creature, highlighting its destructive nature. Theologically, the beast embodies the culmination of human and demonic opposition to God's kingdom.

you saw
This phrase emphasizes the visionary nature of Revelation. John, the author, is recounting what he has been shown in a divine revelation. The act of seeing in prophetic literature often implies receiving divine insight or understanding. It underscores the authenticity and authority of the vision as a message from God.

will hate the prostitute
The "prostitute" represents Babylon, a symbol of worldly corruption and idolatry. In biblical terms, prostitution often symbolizes unfaithfulness to God, as seen in the prophetic books like Hosea. The hatred of the prostitute by the beast and the horns signifies a turning point where worldly powers, once aligned with corrupt systems, turn against them. This reflects the self-destructive nature of evil and sin.

They will leave her desolate and naked
To be left "desolate and naked" signifies utter ruin and exposure. In ancient times, to strip someone naked was to bring shame and dishonor. This imagery conveys the complete and public downfall of Babylon. Theologically, it illustrates the inevitable judgment and exposure of sin, as God brings justice to the corrupt systems of the world.

and will eat her flesh
This phrase is a vivid depiction of total consumption and destruction. In biblical language, to "eat flesh" can symbolize complete annihilation. It echoes the fate of Jezebel in 2 Kings 9:30-37, where her body was consumed by dogs. This serves as a metaphor for the thorough and inescapable judgment that befalls those who oppose God.

and burn her with fire
Fire is a common biblical symbol of judgment and purification. In the Old Testament, fire often accompanies God's presence and judgment, as seen in Sodom and Gomorrah's destruction (Genesis 19:24). The burning of the prostitute signifies the finality and severity of God's judgment against Babylon. It serves as a reminder of God's holiness and the ultimate triumph of His justice over evil.

Persons / Places / Events
1. The Ten Horns
Symbolic of ten kings or kingdoms that align with the beast. They represent political powers that will rise in the end times.

2. The Beast
Represents a powerful, evil entity or empire that opposes God and His people. Often associated with the Antichrist in eschatological interpretations.

3. The Prostitute
Symbolizes Babylon, often interpreted as a representation of a corrupt system or city that leads people away from God through immorality and idolatry.

4. Desolation and Nakedness
These terms describe the complete ruin and exposure of the prostitute, indicating judgment and shame.

5. Fire
A symbol of judgment and destruction, often used in the Bible to depict God's wrath against sin and rebellion.
Teaching Points
The Consequences of Spiritual Adultery
Just as the prostitute faces judgment, so too will any system or individual that turns away from God to pursue idolatry and immorality.

The Temporary Nature of Evil Alliances
The alliance between the ten horns and the beast with the prostitute is temporary, illustrating that evil alliances are unstable and ultimately self-destructive.

God's Sovereign Judgment
The destruction of the prostitute by the very powers she relied on demonstrates God's control over history and His ability to use even evil for His purposes.

Call to Spiritual Purity
Believers are called to remain faithful to God, avoiding the temptations and corruptions of the world symbolized by Babylon.

Hope in God's Justice
The eventual downfall of evil systems provides hope and assurance that God's justice will prevail.
Bible Study Questions
1. How do the ten horns and the beast reflect the nature of political power in opposition to God, and what can we learn about the dangers of aligning with such powers?

2. In what ways does the imagery of the prostitute challenge us to examine our own lives for areas of spiritual compromise or idolatry?

3. How does the destruction of the prostitute by her former allies illustrate the principle of sowing and reaping, and how can this principle be applied in our daily lives?

4. What parallels can we draw between the judgment of Babylon in Revelation and the historical judgments of cities or nations in the Old Testament?

5. How can the assurance of God's ultimate justice and the fall of evil systems encourage us in our current struggles and challenges?
Connections to Other Scriptures
Daniel 7
The vision of the four beasts and the ten horns provides a prophetic backdrop to Revelation 17, highlighting the rise of kingdoms opposed to God.

Revelation 18
Describes the fall of Babylon, providing further detail on the judgment and destruction of the corrupt system symbolized by the prostitute.

Ezekiel 16
Offers a parallel in the depiction of Jerusalem as an unfaithful woman, illustrating God's judgment on spiritual adultery.

Jeremiah 50-51
Prophecies against Babylon, foretelling its destruction and serving as a historical and prophetic parallel to Revelation 17.
The Great Moral CampaignD. Thomas Revelation 17:14-18
People
John
Places
Babylon, Patmos
Topics
Bare, Beast, Bring, Burn, Burned, Cause, Desolate, Devour, Eat, Evil, Fire, Flesh, Harlot, Hate, Horns, Laid, Leave, Naked, Prostitute, Ruin, Sawest, Strip, Ten, Uncovered, Utterly, Waste, Whore, Wild
Dictionary of Bible Themes
Revelation 17:16

     4438   eating
     5169   nakedness

Revelation 17:1-18

     4125   Satan, agents of

Revelation 17:12-17

     4654   horn

Revelation 17:16-17

     4609   beast, the

Library
The Present Distress of Nations.
"And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them with fear, and for looking after those things which are coming to pass on the earth: for the powers of heaven shall be shaken" (Luke 21:25, 26). As we have already remarked more than once, prophecy invariably has a double fulfillment at least, and so we believe it is with the one just quoted. Directly, it has reference
Arthur W. Pink—The Redeemer's Return

The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much
Lewis Bayly—The Practice of Piety

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

The First Great Group of Parables.
(Beside the Sea of Galilee.) Subdivision B. Parable of the Sower. ^A Matt. XIII. 3-23; ^B Mark IV. 3-25; ^C Luke VIII. 5-18. ^a Behold, ^c 5 The sower went forth to sow his seed [Orientals live in cities and towns. Isolated farmhouses are practically unknown. A farmer may therefore live several miles from his field, in which case he literally "goes forth" to it]: ^b 4 And it came to pass, as he sowed, some seed { ^a seeds } fell by the way side, ^c and it was trodden under foot, and the birds of
J. W. McGarvey—The Four-Fold Gospel

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

Links
Revelation 17:16 NIV
Revelation 17:16 NLT
Revelation 17:16 ESV
Revelation 17:16 NASB
Revelation 17:16 KJV

Revelation 17:16 Commentaries

Bible Hub
Revelation 17:15
Top of Page
Top of Page