Revelation 17:15
Then the angel said to me, "The waters you saw, where the prostitute was seated, are peoples and multitudes and nations and tongues.
Then the angel said to me
This phrase introduces a divine revelation, emphasizing the role of angels as messengers of God. In the Greek, "angel" (ἄγγελος, angelos) means "messenger." Throughout Scripture, angels are depicted as God's servants who deliver His messages to humanity. This underscores the importance of the message being conveyed, as it comes directly from a heavenly source, ensuring its truth and authority.

The waters you saw
In biblical symbolism, "waters" often represent chaos, danger, or the unknown, but here they are given a specific meaning. The Greek word for "waters" (ὕδατα, hydata) can also imply abundance or multitude. In the context of Revelation, waters are frequently used to symbolize large groups of people or nations, as seen in other prophetic books like Daniel. This imagery sets the stage for understanding the vast influence and reach of the entity described.

where the prostitute was seated
The "prostitute" (πόρνη, porne) symbolizes spiritual adultery and unfaithfulness to God. In the Old Testament, Israel is often described as a harlot when it turns away from God to worship idols (e.g., Hosea 1-3). The act of being "seated" (καθήμενος, kathemenos) implies authority or control, suggesting that this entity has significant influence over the "waters" or peoples. This imagery warns of the seductive power of false religions and ideologies that lead people away from true worship.

are peoples and multitudes and nations and tongues
This phrase clarifies the symbolic meaning of the "waters." The Greek terms used here—"peoples" (λαοί, laoi), "multitudes" (ὄχλοι, ochloi), "nations" (ἔθνη, ethne), and "tongues" (γλῶσσαι, glossai)—emphasize the diversity and universality of those under the influence of the prostitute. This reflects the global reach of false religious systems and the widespread nature of spiritual deception. Historically, this can be seen in the way empires and false religions have sought to dominate and unify diverse groups under a single ideology or belief system.

Persons / Places / Events
1. The Angel
A divine messenger who provides John with the interpretation of the vision. Angels often serve as intermediaries between God and humans, delivering messages and revelations.

2. The Prostitute
Symbolic of Babylon, representing a corrupt and idolatrous system that opposes God. In the context of Revelation, she is depicted as sitting on many waters, indicating her influence over the world.

3. The Waters
Symbolic of "peoples and multitudes and nations and tongues," representing the vast and diverse populations under the influence of Babylon.

4. John
The apostle and author of Revelation, who receives visions and revelations concerning the end times.

5. Babylon
A symbolic representation of a powerful, corrupt, and idolatrous system or city that opposes God and His people.
Teaching Points
Understanding Symbolism
Recognize the use of symbolic language in Revelation. The "waters" represent the vast and diverse populations influenced by worldly systems opposed to God. This helps us discern the spiritual realities behind worldly powers.

Global Influence of Corruption
The imagery of the prostitute seated on many waters highlights the pervasive influence of corrupt systems. Christians are called to be vigilant and discerning, resisting the allure of worldly power and idolatry.

Unity in Diversity
While the waters symbolize diverse peoples and nations, believers are reminded of the call to unity in Christ, transcending cultural and linguistic barriers to form one body in Him.

Spiritual Warfare
Understanding the global reach of Babylon's influence prepares believers for spiritual warfare. We must equip ourselves with the armor of God to stand firm against spiritual deception and corruption.

Hope in God's Sovereignty
Despite the widespread influence of Babylon, Revelation assures us of God's ultimate victory. Believers can find hope and encouragement in God's sovereign plan and the promise of His kingdom's triumph.
Bible Study Questions
1. How does the symbolism of "waters" as peoples and nations help us understand the global influence of Babylon in today's world?

2. In what ways can Christians guard against the influence of corrupt systems represented by Babylon in their personal lives and communities?

3. How does the imagery of the prostitute seated on many waters challenge us to live counter-culturally as followers of Christ?

4. What practical steps can believers take to promote unity in diversity within the body of Christ, in contrast to the division and corruption symbolized by Babylon?

5. How does the assurance of God's ultimate victory over Babylon encourage you in your daily walk with Christ, especially in the face of spiritual challenges?
Connections to Other Scriptures
Jeremiah 51:13
This verse describes Babylon as dwelling by many waters, which parallels the imagery in Revelation 17:15, emphasizing Babylon's extensive influence and wealth.

Daniel 7:3
The four beasts rising from the sea symbolize kingdoms and nations, similar to the waters representing peoples and nations in Revelation 17:15.

Revelation 13:1
The beast rising from the sea in this passage also symbolizes a powerful entity with authority over many peoples, akin to the prostitute's influence over the waters.
The Great Moral CampaignD. Thomas Revelation 17:14-18
People
John
Places
Babylon, Patmos
Topics
Armies, Evil, Harlot, Languages, Multitudes, Nations, Peoples, Prostitute, Sawest, Says, Seated, Sit, Sits, Sitteth, Tongues, Waters, Whore
Dictionary of Bible Themes
Revelation 17:15

     4113   angels, agents of judgment
     5279   crowds
     5374   languages

Revelation 17:1-18

     4125   Satan, agents of

Revelation 17:12-17

     4654   horn

Library
The Present Distress of Nations.
"And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them with fear, and for looking after those things which are coming to pass on the earth: for the powers of heaven shall be shaken" (Luke 21:25, 26). As we have already remarked more than once, prophecy invariably has a double fulfillment at least, and so we believe it is with the one just quoted. Directly, it has reference
Arthur W. Pink—The Redeemer's Return

The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much
Lewis Bayly—The Practice of Piety

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

The First Great Group of Parables.
(Beside the Sea of Galilee.) Subdivision B. Parable of the Sower. ^A Matt. XIII. 3-23; ^B Mark IV. 3-25; ^C Luke VIII. 5-18. ^a Behold, ^c 5 The sower went forth to sow his seed [Orientals live in cities and towns. Isolated farmhouses are practically unknown. A farmer may therefore live several miles from his field, in which case he literally "goes forth" to it]: ^b 4 And it came to pass, as he sowed, some seed { ^a seeds } fell by the way side, ^c and it was trodden under foot, and the birds of
J. W. McGarvey—The Four-Fold Gospel

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

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