Revelation 17:12
The ten horns you saw are ten kings who have not yet received a kingdom, but will receive one hour of authority as kings, along with the beast.
The ten horns
The phrase "the ten horns" refers to a symbolic representation of power and authority. In the context of Revelation, horns often symbolize strength and dominion. The number ten is frequently associated with completeness or totality in biblical numerology. Historically, these ten horns are interpreted as ten kings or kingdoms that will arise in the end times. This imagery is rooted in the prophetic visions of Daniel, particularly in Daniel 7:24, where ten horns represent ten kings. The use of horns as symbols of power is consistent with ancient Near Eastern iconography, where animals with horns, like bulls, were often seen as powerful and dominant.

you saw
The phrase "you saw" indicates a vision or revelation given to John, the author of Revelation. This emphasizes the prophetic nature of the book, as John is recounting what was divinely revealed to him. The Greek word for "saw" (εἶδον, eidon) implies not just physical sight but also spiritual insight and understanding. This vision is meant to convey deeper truths about the spiritual and political realities of the end times.

are ten kings
The "ten kings" are symbolic rulers who will have authority during the end times. In the biblical context, kings represent political power and governance. These kings are often interpreted as leaders of nations or coalitions that will play a significant role in the eschatological events described in Revelation. The concept of ten kings aligns with the prophetic imagery in Daniel, where ten kings arise from a divided kingdom. This suggests a period of political fragmentation and alliance-building in the last days.

who have not yet received a kingdom
This phrase indicates that these ten kings have not yet come into their full power or authority. The Greek word for "received" (ἔλαβον, elabon) suggests an active taking or acquiring of power. The future tense implies that their reign is imminent but not yet realized. This points to a future fulfillment of prophecy, where these kings will rise to power in a time of great upheaval and change.

but will receive authority
The phrase "but will receive authority" suggests a divinely ordained transfer of power. The Greek word for "authority" (ἐξουσία, exousia) denotes the right or power to act, often implying a delegated power. This authority is not self-derived but granted, indicating that these kings' rise to power is part of God's sovereign plan. It underscores the theme of divine control over human history, even in times of apparent chaos.

as kings
The phrase "as kings" emphasizes the role and status these individuals will hold. They will have the authority and responsibility of kingship, ruling over nations or regions. This highlights the political dimension of the end times, where earthly powers will play a significant role in the unfolding of prophetic events. The use of "as" suggests a temporary or conditional status, aligning with the transient nature of earthly power compared to God's eternal kingdom.

for one hour
The phrase "for one hour" is symbolic of a brief, limited period. In biblical prophecy, time periods often have symbolic meanings. The "one hour" suggests a short, intense period of rule or influence. This brevity underscores the temporary nature of their power and the swift unfolding of end-time events. It serves as a reminder of the transient nature of human authority compared to the eternal reign of Christ.

along with the beast
The phrase "along with the beast" indicates a partnership or alliance with the beast, a central figure in Revelation representing opposition to God. The beast is often interpreted as a symbol of a powerful, anti-Christian empire or leader. This alliance suggests a coalition of earthly powers united in rebellion against God. It highlights the spiritual warfare theme in Revelation, where earthly and spiritual forces align against the divine order. This partnership is ultimately doomed to fail, as God's sovereignty will prevail.

Persons / Places / Events
1. Ten Horns
Symbolic representation of ten kings or rulers who have not yet come into power at the time of John's writing. In biblical prophecy, horns often symbolize strength and authority.

2. Ten Kings
These are future rulers who will receive authority for a brief period. They are aligned with the beast, indicating their opposition to God's kingdom.

3. The Beast
A symbolic figure representing a powerful, evil entity or empire that opposes God and His people. The beast is a central figure in the apocalyptic vision of Revelation.

4. One Hour
This phrase signifies a short, limited period during which these kings will have authority. It emphasizes the temporary nature of their power.

5. Authority
The power or right to rule, which is granted to these kings in conjunction with the beast. This authority is not inherent but given for a specific purpose and time.
Teaching Points
The Temporary Nature of Earthly Power
Earthly authority is fleeting and subject to God's sovereign timeline. Believers should focus on eternal values rather than temporary power structures.

The Sovereignty of God
Despite the rise of earthly powers that oppose God, His ultimate sovereignty remains unchallenged. This should encourage believers to trust in God's ultimate plan and justice.

Discernment in Times of Deception
The alignment of the ten kings with the beast highlights the need for spiritual discernment. Christians are called to be vigilant and discerning in recognizing and resisting evil influences.

The Call to Faithfulness
In the face of opposition and temporary worldly power, believers are encouraged to remain faithful to Christ, knowing that His kingdom is eternal.
Bible Study Questions
1. How does the symbolism of the ten horns in Revelation 17:12 relate to the broader theme of authority in the book of Revelation?

2. In what ways does the temporary nature of the ten kings' authority challenge our understanding of power and success in today's world?

3. How can the connection between Revelation 17:12 and Daniel 7 enhance our understanding of biblical prophecy?

4. What practical steps can believers take to remain discerning and faithful in a world where temporary powers often oppose God's kingdom?

5. How does the assurance of God's sovereignty in Revelation 17:12 provide comfort and hope in times of personal or global uncertainty?
Connections to Other Scriptures
Daniel 7
The vision of the four beasts and the ten horns in Daniel parallels the imagery in Revelation, providing a prophetic backdrop that helps interpret the symbolism of the ten kings.

Revelation 13
The description of the beast from the sea, which also has ten horns, connects to the authority and power dynamics described in Revelation 17:12.

Psalm 2
The rebellion of earthly kings against the Lord and His Anointed One reflects the opposition of the ten kings and the beast against God's ultimate authority.
A Picture of Moral ErrorD. Thomas Revelation 17:7-13
A Picture of Moral ErrorD. Thomas, D. D.Revelation 17:7-14
The Army of the LambA. Roberts, M. A.Revelation 17:7-14
The Great Moral CampaignD. Thomas, D. D.Revelation 17:7-14
The Overcoming LambC. H. Wetherbe.Revelation 17:7-14
The Royal ChristC. Conway, B. A.Revelation 17:7-14
War and ConquestW. S. Edwards.Revelation 17:7-14
People
John
Places
Babylon, Patmos
Topics
Along, Authority, Beast, Horns, Hour, Kingdom, Kings, Receive, Received, Ten, Yet
Dictionary of Bible Themes
Revelation 17:12

     4948   hour

Revelation 17:1-18

     4125   Satan, agents of

Revelation 17:7-13

     4627   creatures

Revelation 17:7-14

     4609   beast, the
     9115   antichrist, the

Revelation 17:10-12

     5366   king

Revelation 17:12-14

     2372   Christ, victory

Revelation 17:12-17

     4654   horn

Library
The Present Distress of Nations.
"And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them with fear, and for looking after those things which are coming to pass on the earth: for the powers of heaven shall be shaken" (Luke 21:25, 26). As we have already remarked more than once, prophecy invariably has a double fulfillment at least, and so we believe it is with the one just quoted. Directly, it has reference
Arthur W. Pink—The Redeemer's Return

The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much
Lewis Bayly—The Practice of Piety

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

The First Great Group of Parables.
(Beside the Sea of Galilee.) Subdivision B. Parable of the Sower. ^A Matt. XIII. 3-23; ^B Mark IV. 3-25; ^C Luke VIII. 5-18. ^a Behold, ^c 5 The sower went forth to sow his seed [Orientals live in cities and towns. Isolated farmhouses are practically unknown. A farmer may therefore live several miles from his field, in which case he literally "goes forth" to it]: ^b 4 And it came to pass, as he sowed, some seed { ^a seeds } fell by the way side, ^c and it was trodden under foot, and the birds of
J. W. McGarvey—The Four-Fold Gospel

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

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