Revelation 17:11
The beast that was, and now is not, is an eighth king, who belongs to the other seven and is going into destruction.
The beast that was, and now is not
This phrase refers to a recurring theme in Revelation concerning the beast, symbolizing a powerful, oppressive empire or ruler. Historically, this has been associated with the Roman Empire, which persecuted early Christians. The "was, and now is not" suggests a temporary cessation or transformation of this power, echoing the idea of a wounded beast in Revelation 13:3. This reflects the cyclical nature of oppressive regimes throughout history, which rise, fall, and sometimes re-emerge in different forms.

is an eighth king
The "eighth king" implies a continuation or culmination of the previous seven kings mentioned earlier in Revelation 17. This could symbolize a future or ultimate manifestation of evil power, distinct yet connected to its predecessors. In biblical numerology, the number eight often signifies new beginnings or a new order, which in this context could mean a final, intensified form of opposition to God’s kingdom.

who belongs to the other seven
This indicates that the eighth king shares characteristics or lineage with the previous seven, suggesting a continuity of rebellion against God. The seven kings can be seen as historical or symbolic representations of earthly powers that have opposed God’s people. This connection emphasizes the persistent nature of evil throughout human history, as seen in Daniel 7, where successive kingdoms oppose God’s rule.

and is going into destruction
The ultimate fate of the beast and the eighth king is destruction, affirming the biblical theme of divine justice and the eventual triumph of God over evil. This echoes the prophetic declarations found in Daniel 2:44 and Revelation 19:20, where God’s kingdom prevails over all earthly powers. It reassures believers of the temporary nature of evil and the certainty of God’s final victory.

Persons / Places / Events
1. The Beast
Symbolic of a powerful, evil entity or empire that opposes God. In Revelation, the beast often represents oppressive political powers or leaders that embody rebellion against God.

2. The Eighth King
This refers to a ruler or kingdom that emerges from the previous seven, signifying continuity and culmination of evil power. The eighth king is distinct yet connected to the previous seven.

3. The Seven Kings
These are symbolic of a series of rulers or empires that have historically opposed God. They represent completeness in opposition to God, as the number seven often signifies completeness in the Bible.

4. Destruction
The ultimate fate of the beast and the eighth king, indicating God's final judgment and the end of their power.

5. Revelation
The book of Revelation is a prophetic vision given to the Apostle John, revealing the ultimate triumph of God over evil and the establishment of His eternal kingdom.
Teaching Points
The Nature of Evil Power
The beast represents the recurring nature of evil throughout history. Believers should be aware of how power can corrupt and lead to opposition against God.

God's Sovereignty
Despite the rise of evil powers, God remains sovereign. The ultimate destruction of the beast assures believers of God's control over history and His final victory.

Perseverance in Faith
Christians are called to remain steadfast in their faith, knowing that evil powers are temporary and will be judged by God.

Discernment in Leadership
Believers should exercise discernment in recognizing leaders or systems that oppose God's principles, aligning themselves with God's truth.

Hope in God's Justice
The promise of the beast's destruction provides hope that God's justice will prevail, encouraging believers to trust in His righteous judgment.
Bible Study Questions
1. How does the description of the beast in Revelation 17:11 help us understand the nature of evil in the world today?

2. In what ways can the rise and fall of the beast and the eighth king encourage believers to trust in God's ultimate plan?

3. How can the connection between Revelation 17:11 and Daniel 7 deepen our understanding of prophetic literature in the Bible?

4. What practical steps can Christians take to discern and resist systems or leaders that embody the characteristics of the beast?

5. How does the assurance of the beast's destruction in Revelation 17:11 provide hope and motivation for believers facing persecution or trials?
Connections to Other Scriptures
Daniel 7
The vision of the four beasts in Daniel parallels the imagery in Revelation, representing kingdoms that rise and fall, ultimately leading to God's eternal kingdom.

2 Thessalonians 2
Discusses the "man of lawlessness," who opposes God and exalts himself, similar to the beast's role in Revelation.

Revelation 13
Provides further details about the beast, its authority, and its blasphemous nature, offering a broader context for understanding Revelation 17:11.
A Picture of Moral ErrorD. Thomas Revelation 17:7-13
A Picture of Moral ErrorD. Thomas, D. D.Revelation 17:7-14
The Army of the LambA. Roberts, M. A.Revelation 17:7-14
The Great Moral CampaignD. Thomas, D. D.Revelation 17:7-14
The Overcoming LambC. H. Wetherbe.Revelation 17:7-14
The Royal ChristC. Conway, B. A.Revelation 17:7-14
War and ConquestW. S. Edwards.Revelation 17:7-14
People
John
Places
Babylon, Patmos
Topics
Beast, Belongs, Destruction, Eighth, Exist, Existed, Goes, Perdition, Seven, Wild, Yet
Dictionary of Bible Themes
Revelation 17:11

     5295   destruction

Revelation 17:1-18

     4125   Satan, agents of

Revelation 17:7-13

     4627   creatures

Revelation 17:7-14

     4609   beast, the
     9115   antichrist, the

Revelation 17:10-12

     5366   king

Library
The Present Distress of Nations.
"And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men's hearts failing them with fear, and for looking after those things which are coming to pass on the earth: for the powers of heaven shall be shaken" (Luke 21:25, 26). As we have already remarked more than once, prophecy invariably has a double fulfillment at least, and so we believe it is with the one just quoted. Directly, it has reference
Arthur W. Pink—The Redeemer's Return

The vineyard Labourers.
"For the kingdom of heaven is like unto a man that is an householder, which went out early in the morning to hire labourers into his vineyard. And when he had agreed with the labourers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, and said unto them; Go ye also into the vineyard, and whatsoever is right I will give you. And they went their way. Again he went out about the sixth and ninth hour, and did likewise.
William Arnot—The Parables of Our Lord

Meditations to Stir us up to Morning Prayer.
1. If, when thou art about to pray, Satan shall suggest that thy prayers are too long, and that therefore it were better either to omit prayers, or else to cut them shorter, meditate that prayer is thy spiritual sacrifice, wherewith God is well pleased (Heb. xiii. 15, 16;) and therefore it is so displeasing to the devil, and so irksome to the flesh. Bend therefore thy affections (will they, nill they) to so holy an exercise; assuring thyself, that it doth by so much the more please God, by how much
Lewis Bayly—The Practice of Piety

Epistle iv. To Cyriacus, Bishop.
To Cyriacus, Bishop. Gregory to Cyriacus, Bishop of Constantinople. We have received with becoming charity our common sons, George the presbyter and Theodore your deacon; and we rejoice that you have passed from the care of ecclesiastical business to the government of souls, since, according to the voice of the Truth, He that is faithful in a little will be faithful also in much (Luke xvi. 10). And to the servant who administers well it is said, Because thou hast been faithful over a few things,
Saint Gregory the Great—the Epistles of Saint Gregory the Great

A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something
Arno Gaebelein—The Lord of Glory

Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and
John Cunningham—The Ordinance of Covenanting

The First Great Group of Parables.
(Beside the Sea of Galilee.) Subdivision B. Parable of the Sower. ^A Matt. XIII. 3-23; ^B Mark IV. 3-25; ^C Luke VIII. 5-18. ^a Behold, ^c 5 The sower went forth to sow his seed [Orientals live in cities and towns. Isolated farmhouses are practically unknown. A farmer may therefore live several miles from his field, in which case he literally "goes forth" to it]: ^b 4 And it came to pass, as he sowed, some seed { ^a seeds } fell by the way side, ^c and it was trodden under foot, and the birds of
J. W. McGarvey—The Four-Fold Gospel

Conclusion
"Alleluia: for the Lord God omnipotent reigneth" (Rev. 19:6). In our Foreword to the Second Edition we acknowledge the need for preserving the balance of Truth. Two things are beyond dispute: God is Sovereign, man is responsible. In this book we have sought to expound the former; in our other works we have frequently pressed the latter. That there is real danger of over-emphasising the one and ignoring the other, we readily admit; yea, history furnishes numerous examples of cases of each. To emphasise
Arthur W. Pink—The Sovereignty of God

Third Sunday after Trinity Humility, Trust, Watchfulness, Suffering
Text: 1 Peter 5, 5-11. 5 Likewise, ye younger, be subject unto the elder. Yea, all of you gird yourselves with humility, to serve one another: for God resisteth the proud, but giveth grace to the humble. 6 Humble yourselves therefore under the mighty hand of God, that he may exalt you in due time; 7 casting all your anxiety upon him, because he careth for you. 8 Be sober, be watchful: your adversary the devil, as a roaring lion, walketh about, seeking whom he may devour: 9 whom withstand stedfast
Martin Luther—Epistle Sermons, Vol. III

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