Who will not fear You, O Lord, and glorify Your name? For You alone are holy. All nations will come and worship before You, for Your righteous acts have been revealed." Who will not fear You, O LordThis phrase begins with a rhetorical question that emphasizes the awe-inspiring nature of God. The Greek word for "fear" here is "φοβηθήσονται" (phobēthēsontai), which implies a reverential awe rather than mere terror. In the biblical context, fearing the Lord is often associated with wisdom and understanding ( Proverbs 9:10). The use of "O Lord" acknowledges God's supreme authority and sovereignty, a theme consistent throughout Scripture, reminding believers of the rightful place of God as the object of reverence and worship. and glorify Your name?
To "glorify" in Greek is "δοξάσωσιν" (doxasōsin), which means to honor or magnify. The "name" of God represents His character and essence. In ancient cultures, a name was more than a label; it encapsulated identity and reputation. Glorifying God's name is an act of worship that acknowledges His holiness, power, and majesty. This phrase calls believers to live in a way that reflects God's glory, as seen in Matthew 5:16, where Jesus instructs His followers to let their light shine before others. For You alone are holy
The word "holy" in Greek is "ἅγιος" (hagios), meaning set apart, sacred, or pure. This declaration underscores the uniqueness of God's nature. Unlike any other being, God is inherently holy, and His holiness is the foundation of His moral perfection and righteousness. This holiness demands a response of worship and reverence from all creation. The exclusivity of "You alone" highlights that no other entity shares in this divine attribute, reinforcing monotheism and the call to worship God alone. All nations will come and worship before You
This phrase speaks to the universal scope of God's kingdom. "All nations" indicates the inclusivity of God's redemptive plan, echoing the promise to Abraham that all nations would be blessed through him (Genesis 12:3). The Greek word for "worship" is "προσκυνήσουσιν" (proskynēsousin), which conveys the act of bowing down in reverence. This prophetic vision anticipates a time when people from every tribe and tongue will acknowledge God's sovereignty, as seen in Philippians 2:10-11, where every knee will bow to Jesus. for Your righteous acts have been revealed
The "righteous acts" refer to God's just and faithful deeds throughout history, culminating in His ultimate plan of salvation through Jesus Christ. The Greek word "δικαιώματα" (dikaiōmata) implies actions that are in accordance with divine law and justice. The revelation of these acts is a testament to God's faithfulness and integrity. This phrase assures believers that God's purposes are being fulfilled and that His justice will ultimately prevail, providing hope and encouragement to remain steadfast in faith. Persons / Places / Events 1. The LordThe central figure in this verse, representing God as the object of reverence and worship. 2. All NationsRefers to the collective peoples of the world who will ultimately recognize and worship God. 3. Righteous ActsThe deeds of God that demonstrate His holiness and justice, prompting worship from all nations. Teaching Points The Universality of God's HolinessGod's holiness is unique and unparalleled, prompting universal reverence and worship. The Inevitability of WorshipAll nations will eventually recognize God's righteous acts and respond in worship, highlighting the ultimate triumph of God's kingdom. The Call to Fear and Glorify GodBelievers are called to live in reverence of God, acknowledging His holiness in their daily lives. The Revelation of God's Righteous ActsGod's deeds are a testament to His character, and believers should seek to understand and proclaim these acts. The Global Scope of God's PlanGod's plan encompasses all nations, encouraging believers to participate in global missions and evangelism. Bible Study Questions 1. How does the recognition of God's holiness influence your daily worship and reverence for Him? 2. In what ways can you participate in the fulfillment of the prophecy that all nations will come to worship God? 3. How do the righteous acts of God, as revealed in Scripture, inspire you to live a life that glorifies Him? 4. What are some practical steps you can take to cultivate a deeper fear and reverence for God in your personal life? 5. How can the understanding of God's global plan for all nations shape your perspective on missions and evangelism? Connections to Other Scriptures Philippians 2:9-11This passage speaks of every knee bowing and every tongue confessing that Jesus Christ is Lord, which parallels the universal worship described in Revelation 15:4. Psalm 86:9This verse prophesies that all nations will come and worship before God, echoing the theme of universal worship. Isaiah 66:23Describes a future time when all flesh will come to worship before God, reinforcing the idea of global recognition of God's sovereignty. People JohnPlaces PatmosTopics Acts, Afraid, Alone, Bow, Bring, Clear, Fear, Glorify, Glory, Hast, Holy, Homage, Judgments, Kind, Manifest, Manifested, Nations, O, Revealed, Righteous, Righteousness, Righteousnesses, Worship, Wouldn'tDictionary of Bible Themes Revelation 15:4 1065 God, holiness of
1403 God, revelation
7031 unity, God's goal
7942 ministry
8334 reverence, and God's nature
8440 glorifying God Revelation 15:2-4 5332 harp
8642 celebration Revelation 15:3-4 1075 God, justice of
4010 creation, renewal
7960 singing
8624 worship, reasons Library Israel in Egypt
May God the Holy Spirit enable me to exhibit the parallel which exists between the condition of Israel when passing through the sea, and the position of the church of Christ at the present day. Next, we shall compare the triumph of the Lord at the Red Sea with the victory of the Lamb in the great and terrible day of the Lord. And lastly, I shall point out certain prominent features of the song of Moses, which will doubtless be as prominent in the song of the Lamb. I. First, it is our business to …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857Transcriber's Note:
List of corrections and amendments made: Ephesians: Page 36: added closing quote after "the event of our inheritance" (line 3) 102: "gentle words ot" to "to" 154: "it" added in "what it is to hear" 263: [Preached on Whitsunday] was a footnote. 286: (R.V.) to (R.V.). for consistency with other references. 286: "please to understand" to "do" 287: "we shoud be entitled" to "should" 391: added -- and changed Ephes. to Eph. for consistency with other headings 391: added colon after "Mark its …
Alexander Maclaren—Expositions of Holy Scripture Ephesians, Peter,John All Fulness in Christ
The text is a great deep, we cannot explore it, but we will voyage over its surface joyously, the Holy Spirit giving us a favorable wind. Here are plenteous provisions far exceeding, those of Solomon, though at the sight of that royal profusion, Sheba's queen felt that there was no more spirit in her, and declared that the half had not been told to her. It may give some sort of order to our thoughts if they fall under four heads. What is here spoken of--"all fullness." Where is it placed--"in him," …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871 The Sixth vision "In Heaven"
H^6, Chap. xv. The Seven Vial Angels. This Sixth Vision is Heaven is very briefly described. It occupies this fifteenth chapter, which consists of only eight verses. The structure of the Vision is as follows:-- H^6, xv. 1-8. The Sixth Vision "in Heaven." The Seven Vial Angels. H^6 A xv. 1. The Seven Angels. B 2-4. Worship offered. A 5-7. The Seven Angels. B 8. Worship no longer possible. It is the Vision which introduces us to the most terrible of all the Visions which affect the earth; …
E.W. Bullinger—Commentary on Revelation A vision of the King.
ONE of the most blessed occupations for the believer is the prayerful searching of God's holy Word to discover there new glories and fresh beauties of Him, who is altogether lovely. Shall we ever find out all which the written Word reveals of Himself and His worthiness? This wonderful theme can never be exhausted. The heart which is devoted to Him and longs through the presence and indwelling of the Holy Spirit to be closer to the Lord, to hear and know more of Himself, will always find something …
Arno Gaebelein—The Lord of Glory The Angel's Message and Song
And there were in the same country shepherds abiding in the field, keeping watch over their flock by night. And, lo, the angel of the LORD came upon them, and the glory of the LORD shone round about them: and they were sore afraid. And the angel said unto them, Fear not: for, behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Saviour, which is Christ the LORD . And this shall be a sign unto you; Ye shall find the babe …
John Newton—Messiah Vol. 1 The Living One
"I am He that liveth, and was dead" (i. 18). (...) (ho zon), THE LIVING ONE. Like the previous title, it is used as a special designation of the One whose unveiling is about to be shewn to John. Its use is peculiar to Daniel and Revelation. The two books thus linked together by it are linked as to their character and subject matter in a very special manner. It is used twice in Daniel:- Dan. iv. 34 (31 [19] ) and xii. 7; and six time in Revelation:- Rev. i. 18; iv. 9,10; v. 14; x. 6; and xv. 7. [20] …
E.W. Bullinger—Commentary on Revelation Stedfastness in the Old Paths.
"Thus saith the Lord, Stand ye in the ways, and see, and ask for the old paths, where is the good way, and walk therein, and ye shall find rest for your souls."--Jer. vi. 16. Reverence for the old paths is a chief Christian duty. We look to the future indeed with hope; yet this need not stand in the way of our dwelling on the past days of the Church with affection and deference. This is the feeling of our own Church, as continually expressed in the Prayer Book;--not to slight what has gone before, …
John Henry Newman—Parochial and Plain Sermons, Vol. VII Notes on the First Century:
Page 1. Line 1. An empty book is like an infant's soul.' Here Traherne may possibly have had in his mind a passage in Bishop Earle's "Microcosmography." In delineating the character of a child, Earle says: "His soul is yet a white paper unscribbled with observations of the world, wherewith at length it becomes a blurred note-book," Page 14. Line 25. The entrance of his words. This sentence is from Psalm cxix. 130. Page 15. Last line of Med. 21. "Insatiableness." This word in Traherne's time was often …
Thomas Traherne—Centuries of Meditations "But Seek Ye First the Kingdom of God," &C.
Matth. vi. 33.--"But seek ye first the kingdom of God," &c. II. The Christian's chief employment should be to seek the kingdom of God, and the righteousness thereof. "Seek first," &c. Upon this he should first and chiefly spend his thoughts, and affections, and pains. We comprehend it in three things. First, He should seek to be clothed upon with Christ's righteousness, and this ought to take up all his spirit. This is the first care and the chief concern. Did not this righteousness weigh much …
Hugh Binning—The Works of the Rev. Hugh Binning Covenanting a Duty.
The exercise of Covenanting with God is enjoined by Him as the Supreme Moral Governor of all. That his Covenant should be acceded to, by men in every age and condition, is ordained as a law, sanctioned by his high authority,--recorded in his law of perpetual moral obligation on men, as a statute decreed by him, and in virtue of his underived sovereignty, promulgated by his command. "He hath commanded his covenant for ever."[171] The exercise is inculcated according to the will of God, as King and …
John Cunningham—The Ordinance of Covenanting The Testimony of Jesus Christ
Now, this may mean the testimony concerning Him (the Gen. of the object or relation); or, the testimony which comes from Him (the Gen. of the subject or origin), i.e., which he bore. If we take it as the former, it then agrees with the whole prophetic word, which is concerning Him as "the coming One." If we take it in the latter meaning, then it refers to the nature of the testimony which the Lord Jesus bore when on earth; and does not go outside it. That testimony related to the kingdom and not …
E.W. Bullinger—Commentary on Revelation Links Revelation 15:4 NIVRevelation 15:4 NLTRevelation 15:4 ESVRevelation 15:4 NASBRevelation 15:4 KJV
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