Revelation 13:11
Then I saw another beast rising out of the earth. This beast had two horns like a lamb, but spoke like a dragon.
Then I saw
The phrase "Then I saw" indicates a continuation of John's visionary experience. The Greek word for "saw" is "εἶδον" (eidon), which implies not just physical sight but a deeper, spiritual perception. This suggests that John is being shown a revelation of significant spiritual truth, a vision that requires discernment and understanding beyond the natural.

another beast
The term "another beast" introduces a second entity distinct from the first beast mentioned earlier in the chapter. The Greek word for "beast" is "θηρίον" (thērion), often used to describe a wild, untamed creature. This beast is symbolic of a powerful, malevolent force or system that opposes God. The use of "another" (ἄλλος, allos) indicates that while this beast is different in form, it shares a similar nature or purpose with the first beast.

rising out of the earth
The imagery of "rising out of the earth" contrasts with the first beast, which rose from the sea. The earth, in biblical symbolism, often represents stability and the realm of humanity. This suggests that the second beast emerges from a more familiar, perhaps more deceptive, environment. It may symbolize a power or influence that appears more grounded or acceptable to human society.

This beast had two horns like a lamb
The description "two horns like a lamb" is intriguing because it combines the imagery of power (horns) with the appearance of innocence or gentleness (lamb). In biblical symbolism, a lamb often represents purity, sacrifice, and Christ Himself. The Greek word for "lamb" is "ἀρνίον" (arnion), which is used elsewhere in Revelation to refer to Jesus. This suggests that the beast may present itself as Christ-like or benevolent, yet its true nature is deceptive.

but spoke like a dragon
The phrase "but spoke like a dragon" reveals the true nature of the beast. The dragon, identified earlier in Revelation as Satan, is the embodiment of deceit and opposition to God. The Greek word for "dragon" is "δράκων" (drakōn), symbolizing a creature of chaos and evil. Despite its lamb-like appearance, the beast's speech betrays its allegiance to the dragon, indicating that its words and actions are ultimately destructive and opposed to God's truth.

Persons / Places / Events
1. The Beast from the Earth
This is the second beast mentioned in Revelation 13, distinct from the first beast that rises from the sea. It symbolizes a deceptive power that appears gentle but speaks with the authority and deceit of a dragon.

2. The Earth
The origin of the second beast, contrasting with the sea from which the first beast arises. The earth may symbolize a more stable or familiar realm, suggesting a deceptive influence that arises from within rather than from external chaos.

3. The Lamb
The beast has two horns like a lamb, indicating a semblance of innocence or gentleness. The lamb is often a symbol of Christ, suggesting that this beast mimics Christ-like qualities to deceive.

4. The Dragon
Represents Satan, the source of the beast's authority and deceitful speech. The dragon is a recurring symbol in Revelation, embodying opposition to God and His people.

5. John the Apostle
The author of Revelation, who receives this vision while exiled on the island of Patmos. His role is to convey the prophetic visions to the early Christian churches.
Teaching Points
Discernment in Deception
Believers must be vigilant and discerning, recognizing that not all that appears Christ-like is truly from God. The beast's lamb-like appearance is a warning against superficial judgments.

The Power of Words
The beast speaks like a dragon, emphasizing the power of words to deceive and lead astray. Christians are called to test the spirits and align their beliefs with Scripture.

The Role of False Prophets
This passage highlights the danger of false prophets within the church. Believers should be rooted in biblical truth to withstand deceptive teachings.

Endurance in Faith
Understanding the nature of spiritual deception encourages believers to remain steadfast in their faith, trusting in God's ultimate victory over evil.

The Importance of Spiritual Vigilance
The imagery of the beast calls for constant spiritual vigilance, as deception can arise from familiar and seemingly benign sources.
Bible Study Questions
1. How does the description of the beast from the earth challenge our understanding of spiritual deception within the church?

2. In what ways can we apply Jesus' warning in Matthew 7:15 to our discernment of spiritual leaders today?

3. How does the imagery of the beast having horns like a lamb but speaking like a dragon inform our approach to evaluating teachings and doctrines?

4. What practical steps can we take to ensure we are not swayed by false prophets or deceptive teachings?

5. How does the ultimate fate of the beast in Revelation 19:20 provide hope and encouragement for believers facing spiritual deception?
Connections to Other Scriptures
Matthew 7:15
Jesus warns about false prophets who come in sheep's clothing but are inwardly ravenous wolves. This connects to the beast's lamb-like appearance but dragon-like speech, highlighting the theme of deception.

2 Thessalonians 2:9-10
Describes the coming of the lawless one with false signs and wonders, paralleling the deceptive nature of the beast from the earth.

Daniel 8:25
Speaks of a king who will cause deceit to prosper, similar to the deceptive power of the beast.

Revelation 19:20
The fate of the beast and the false prophet, showing the ultimate defeat of these deceptive powers.
Admiration of the BeastF. D. Maurice, M. A.Revelation 13:1-18
His Deadly Wound was HealedThomas Fuller, D. D.Revelation 13:1-18
The Domain of AntichristD. Thomas, D. D.Revelation 13:1-18
The Domain of AntichristD. Thomas Revelation 13:1-18
The Two Wild Beasts; Or, the World and its WisdomS. Conway, B. A.Revelation 13:1-18
The Two Wild Beasts; Or, the World and its WisdomS. Conway Revelation 13:1-18
His Speech is as a DragonIsaac Williams, B.D.Revelation 13:11-12
Speaking as a DragonW. Milligan, D. D.Revelation 13:11-12
The Second BeastJ. A. Seiss, D. D.Revelation 13:11-12
Subtle DangersR. Green Revelation 13:11-17
People
John
Places
Patmos
Topics
Beast, Beheld, Dragon, Horns, Lamb, Rising, Rose, Spake, Speaking, Spoke, Voice, Wild
Dictionary of Bible Themes
Revelation 13:11

     8484   spiritual warfare, enemies

Revelation 13:1-18

     9115   antichrist, the

Revelation 13:11-14

     1450   signs, kinds of
     4654   horn

Revelation 13:11-15

     8750   false teachings

Revelation 13:11-18

     4125   Satan, agents of
     4609   beast, the
     4627   creatures

Library
He Shall not Keep Silent.
THE heavens have long been silent. It is one of the leading characteristics of this present age, the closed, the silent heavens. But they will not be silent forever. "Our God shall come and shall not keep silence" (Ps. i:3). In His divine Patience the Lord has been at the right hand of God for nearly two thousand years. He will not occupy that place forever. It is not His permanent station to be upon the Father's throne. He has the promise of His own throne, which He as the King-Priest must occupy.
Arno Gaebelein—The Lord of Glory

Letter xxxvii (Circa A. D. 1131) to Magister Geoffrey, of Loretto.
To Magister Geoffrey, of Loretto. [57] He asks his assistance in maintaining the Pontificate of Innocent against the schism of Peter Leonis. 1. We look for scent in flowers and for savour in fruits; and so, most dearly beloved brother, attracted by the scent of your name which is as perfume poured forth, I long to know you also in the fruit of your work. For it is not I alone, but even God Himself, who has need of no man, yet who, at this crisis, needs your co-operation, if you do not act falsely
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Guelf and Ghibelline. (ii)
[Sidenote: Honorius III (1216-27) and the Crusade.] The bull of summons to the Lateran Council of 1215 mentions as the two great desires of the Pope's heart the recovery of the Holy Land and the reformation of the Church Universal; and it is made clear that the various measures of reform to be placed before the General Council are intended to bring Christian princes and peoples, both clergy and laity, into the frame of mind for sending aid to Palestine. Moreover, at the Council it was agreed that
D. J. Medley—The Church and the Empire

The Third
refers to Exodus. The promise is, "I will give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth, saving he that receiveth it" (ii. 17). It is in this third Epistle, which refers to the wilderness period and Balaam's counsel, that we have a special reference to the manna, the wilderness sustenance, of which Exodus contains the record. "Bread from Heaven" and "Angels' food" (Ps. lxxviii. 24,25) are set over against the lusts of the
E.W. Bullinger—Commentary on Revelation

But Whilst the King Has not that Most Blessed Light...
But whilst the King has not that most blessed light, yet there are some things in which he can discriminate; and here are seven comparisons in which his unaided wisdom can discern which is the better:-- 1. A good name is better than precious ointment. 2. The day of death " " " the day of birth. 3. The house of mourning " " " the house of feasting. 4. Borrow " " " laughter. 5. The rebuke of the wise " " " the song of fools.
F. C. Jennings—Old Groans and New Songs

The Blessing of God.
NUMB. VI. 22-27. We have already seen the grace of GOD making provision that His people, who had lost the privilege of priestly service, might draw near to Him by Nazarite separation and consecration. And not as the offence was the free gift: those who had forfeited the privilege of priestly service were the males only, but women and even children might be Nazarites; whosoever desired was free to come, and thus draw near to GOD. We now come to the concluding verses of Numb. vi, and see in them one
James Hudson Taylor—Separation and Service

The Seventh
refers to the throne, of which Solomon's was in every respect the ideal type. This, the highest promise, is given to the overcomers in the lowest condition of Israel's degradation, which is described as in danger of being "spued out." What that was we have already seen (page 89), and now we have the chiefest of all the promises. The overcomers in that last terrible condition of things are the ones who most need the greatest of Divine help and encouragement. Hence the highest promise is given. "To
E.W. Bullinger—Commentary on Revelation

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

The Fifth vision "On Earth"
E5, xiv. 6-20. The Six Angels and the Son of Man. The next vision which follows "on earth," follows closely on the last, and is preliminary to the pouring out of the seven Vials. No angel has been seen or heard since the seventh angel sounded the seventh trumpet in xi. 15. This shows us that the passage xii. 1-- 8 is parenthetical, and constitutes one series or episode. This fifth vision on earth consists of the appearance of six angels consecutively, each having his separate mission, and all but
E.W. Bullinger—Commentary on Revelation

The First vision "On Earth"
E^1, chap. vi. 1-- 8. The Six Seals, and the sealing of the 144,000 From the whole of the first Vision "in Heaven" (H^1, vi. 1-vii. 8) for the putting forth of power "on Earth" in the completion of the redemption of the purchased inheritance. The price has been paid in the shedding of the precious blood of the Lamb; and now, the necessary power is to be exercised so as to secure all its wondrous results, in wresting the inheritance from the hand of the enemy by ejecting the present usurper, and
E.W. Bullinger—Commentary on Revelation

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