Revelation 13:12
And this beast exercised all the authority of the first beast and caused the earth and those who dwell in it to worship the first beast, whose mortal wound had been healed.
And this beast
The phrase "this beast" refers to the second beast introduced in Revelation 13, often identified as the False Prophet. In the Greek text, the word for "beast" is "θηρίον" (thērion), which conveys a sense of a wild, untamed creature. This imagery is significant in the apocalyptic literature of Revelation, symbolizing chaos and opposition to God. The second beast acts as a deceptive force, promoting the agenda of the first beast, which represents political power and persecution against the faithful.

exercised all the authority
The Greek word for "authority" is "ἐξουσία" (exousia), indicating power or jurisdiction. This phrase suggests that the second beast operates with the same level of influence and control as the first beast. In a historical context, this reflects the Roman Empire's pervasive power, which demanded allegiance and worship from its subjects. Spiritually, it warns of any system or ideology that seeks to usurp God's authority and lead people away from true worship.

of the first beast
The "first beast" is described earlier in Revelation 13 and is often interpreted as a symbol of oppressive political systems or leaders that demand absolute loyalty. The first beast's authority is characterized by blasphemy and persecution, drawing parallels to historical figures who have opposed God's people. This connection between the two beasts highlights a unified front against the divine order, emphasizing the spiritual battle between good and evil.

on its behalf
This phrase indicates that the second beast acts as an agent or representative of the first beast. The Greek preposition "ἐνώπιον" (enōpion) can be translated as "in the presence of" or "on behalf of," suggesting a close alliance. This relationship mirrors the way false prophets in the Old Testament would lead people astray by endorsing idolatry and false worship, serving the interests of corrupt rulers rather than God.

and made the earth and its inhabitants worship
The act of making the earth and its inhabitants worship the first beast underscores the coercive and deceptive nature of the second beast's influence. The Greek verb "ποιέω" (poieō) means "to make" or "to cause," indicating an active effort to compel worship. This reflects the historical context of emperor worship in the Roman Empire, where citizens were required to offer sacrifices to the emperor as a deity. Spiritually, it serves as a warning against idolatry and the worship of anything other than the one true God.

the first beast, whose fatal wound had been healed
The reference to the "fatal wound" that "had been healed" is a significant element in the narrative of the first beast. The Greek word for "wound" is "πληγή" (plēgē), which can mean a blow or a plague. The healing of this wound is often interpreted as a counterfeit resurrection, mimicking the true resurrection of Christ. This deception is designed to inspire awe and allegiance, drawing people away from the truth. Historically, this could allude to the resilience of oppressive regimes that seem to recover and persist despite setbacks. Spiritually, it serves as a reminder of the ultimate victory of Christ over all false powers and the importance of remaining steadfast in faith.

Persons / Places / Events
1. The Second Beast
Often referred to as the "false prophet," this beast exercises authority on behalf of the first beast and promotes its worship. It symbolizes deceptive religious power that leads people away from true worship of God.

2. The First Beast
Represents a political or worldly power that opposes God. It is characterized by a fatal wound that was healed, symbolizing a seemingly miraculous recovery that leads to increased influence and deception.

3. The Earth and Its Inhabitants
Refers to the people of the world who are led astray by the second beast to worship the first beast. This highlights the global scope of the deception.

4. The Fatal Wound
A significant event that adds to the first beast's allure and authority, suggesting a counterfeit resurrection that mimics Christ's resurrection.

5. Worship
Central to the passage, it underscores the false worship directed towards the first beast, contrasting with the true worship due to God alone.
Teaching Points
Discernment in Worship
Believers must exercise discernment to ensure their worship is directed towards God and not influenced by deceptive powers.

Awareness of Deception
Christians should be vigilant against false teachings and influences that seek to draw them away from the truth of the Gospel.

Authority and Influence
Recognize that worldly powers may possess authority, but true authority belongs to God. Believers should align themselves with God's kingdom rather than worldly systems.

The Power of Resurrection
The counterfeit resurrection of the first beast highlights the importance of understanding and holding fast to the truth of Christ's resurrection.

Global Impact of Deception
The passage serves as a reminder of the global nature of spiritual deception and the need for a strong, unified witness to the truth of Christ.
Bible Study Questions
1. How does the authority of the second beast reflect the nature of spiritual deception in today's world?

2. In what ways can believers guard against being led astray by false worship or teachings?

3. How does the imagery of the fatal wound and its healing challenge or reinforce your understanding of true versus false miracles?

4. What parallels can you draw between the global influence of the beasts in Revelation and current global trends or movements?

5. How can the teachings of Jesus in Matthew 24 help us prepare for the challenges described in Revelation 13:12?
Connections to Other Scriptures
Daniel 7
Provides a background to the imagery of beasts representing kingdoms and powers that oppose God, offering a prophetic foundation for understanding Revelation's symbolism.

2 Thessalonians 2
Discusses the "man of lawlessness" and the deception that leads people away from the truth, paralleling the deceptive work of the second beast.

Matthew 24
Jesus warns of false prophets and deceptive signs in the end times, which aligns with the role of the second beast in leading people astray.
Admiration of the BeastF. D. Maurice, M. A.Revelation 13:1-18
His Deadly Wound was HealedThomas Fuller, D. D.Revelation 13:1-18
The Domain of AntichristD. Thomas, D. D.Revelation 13:1-18
The Domain of AntichristD. Thomas Revelation 13:1-18
The Two Wild Beasts; Or, the World and its WisdomS. Conway, B. A.Revelation 13:1-18
The Two Wild Beasts; Or, the World and its WisdomS. Conway Revelation 13:1-18
His Speech is as a DragonIsaac Williams, B.D.Revelation 13:11-12
Speaking as a DragonW. Milligan, D. D.Revelation 13:11-12
The Second BeastJ. A. Seiss, D. D.Revelation 13:11-12
Subtle DangersR. Green Revelation 13:11-17
People
John
Places
Patmos
Topics
Authority, Beast, Behalf, Bow, Causes, Causeth, Deadly, Death, Death-stroke, Death-wound, Dwell, Dwelling, Exercises, Exerciseth, Fatal, Healed, Homage, Inhabitants, Makes, Maketh, Mortal, Power, Presence, Sight, Stroke, Therein, Wild, Worship, Wound
Dictionary of Bible Themes
Revelation 13:12

     4124   Satan, kingdom of
     8748   false religion

Revelation 13:1-18

     9115   antichrist, the

Revelation 13:11-14

     1450   signs, kinds of
     4654   horn

Revelation 13:11-15

     8750   false teachings

Revelation 13:11-18

     4125   Satan, agents of

Library
He Shall not Keep Silent.
THE heavens have long been silent. It is one of the leading characteristics of this present age, the closed, the silent heavens. But they will not be silent forever. "Our God shall come and shall not keep silence" (Ps. i:3). In His divine Patience the Lord has been at the right hand of God for nearly two thousand years. He will not occupy that place forever. It is not His permanent station to be upon the Father's throne. He has the promise of His own throne, which He as the King-Priest must occupy.
Arno Gaebelein—The Lord of Glory

Letter xxxvii (Circa A. D. 1131) to Magister Geoffrey, of Loretto.
To Magister Geoffrey, of Loretto. [57] He asks his assistance in maintaining the Pontificate of Innocent against the schism of Peter Leonis. 1. We look for scent in flowers and for savour in fruits; and so, most dearly beloved brother, attracted by the scent of your name which is as perfume poured forth, I long to know you also in the fruit of your work. For it is not I alone, but even God Himself, who has need of no man, yet who, at this crisis, needs your co-operation, if you do not act falsely
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Guelf and Ghibelline. (ii)
[Sidenote: Honorius III (1216-27) and the Crusade.] The bull of summons to the Lateran Council of 1215 mentions as the two great desires of the Pope's heart the recovery of the Holy Land and the reformation of the Church Universal; and it is made clear that the various measures of reform to be placed before the General Council are intended to bring Christian princes and peoples, both clergy and laity, into the frame of mind for sending aid to Palestine. Moreover, at the Council it was agreed that
D. J. Medley—The Church and the Empire

The Third
refers to Exodus. The promise is, "I will give to eat of the hidden manna, and will give him a white stone, and in the stone a new name written, which no man knoweth, saving he that receiveth it" (ii. 17). It is in this third Epistle, which refers to the wilderness period and Balaam's counsel, that we have a special reference to the manna, the wilderness sustenance, of which Exodus contains the record. "Bread from Heaven" and "Angels' food" (Ps. lxxviii. 24,25) are set over against the lusts of the
E.W. Bullinger—Commentary on Revelation

But Whilst the King Has not that Most Blessed Light...
But whilst the King has not that most blessed light, yet there are some things in which he can discriminate; and here are seven comparisons in which his unaided wisdom can discern which is the better:-- 1. A good name is better than precious ointment. 2. The day of death " " " the day of birth. 3. The house of mourning " " " the house of feasting. 4. Borrow " " " laughter. 5. The rebuke of the wise " " " the song of fools.
F. C. Jennings—Old Groans and New Songs

The Blessing of God.
NUMB. VI. 22-27. We have already seen the grace of GOD making provision that His people, who had lost the privilege of priestly service, might draw near to Him by Nazarite separation and consecration. And not as the offence was the free gift: those who had forfeited the privilege of priestly service were the males only, but women and even children might be Nazarites; whosoever desired was free to come, and thus draw near to GOD. We now come to the concluding verses of Numb. vi, and see in them one
James Hudson Taylor—Separation and Service

The Seventh
refers to the throne, of which Solomon's was in every respect the ideal type. This, the highest promise, is given to the overcomers in the lowest condition of Israel's degradation, which is described as in danger of being "spued out." What that was we have already seen (page 89), and now we have the chiefest of all the promises. The overcomers in that last terrible condition of things are the ones who most need the greatest of Divine help and encouragement. Hence the highest promise is given. "To
E.W. Bullinger—Commentary on Revelation

Of Antichrist, and his Ruin: and of the Slaying the Witnesses.
BY JOHN BUNYAN PREFATORY REMARKS BY THE EDITOR This important treatise was prepared for the press, and left by the author, at his decease, to the care of his surviving friend for publication. It first appeared in a collection of his works in folio, 1692; and although a subject of universal interest; most admirably elucidated; no edition has been published in a separate form. Antichrist has agitated the Christian world from the earliest ages; and his craft has been to mislead the thoughtless, by
John Bunyan—The Works of John Bunyan Volumes 1-3

The Fifth vision "On Earth"
E5, xiv. 6-20. The Six Angels and the Son of Man. The next vision which follows "on earth," follows closely on the last, and is preliminary to the pouring out of the seven Vials. No angel has been seen or heard since the seventh angel sounded the seventh trumpet in xi. 15. This shows us that the passage xii. 1-- 8 is parenthetical, and constitutes one series or episode. This fifth vision on earth consists of the appearance of six angels consecutively, each having his separate mission, and all but
E.W. Bullinger—Commentary on Revelation

The First vision "On Earth"
E^1, chap. vi. 1-- 8. The Six Seals, and the sealing of the 144,000 From the whole of the first Vision "in Heaven" (H^1, vi. 1-vii. 8) for the putting forth of power "on Earth" in the completion of the redemption of the purchased inheritance. The price has been paid in the shedding of the precious blood of the Lamb; and now, the necessary power is to be exercised so as to secure all its wondrous results, in wresting the inheritance from the hand of the enemy by ejecting the present usurper, and
E.W. Bullinger—Commentary on Revelation

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