Psalm 99:1
The LORD reigns, let the nations tremble! He is enthroned above the cherubim. Let the earth quake.
The LORD reigns
The phrase "The LORD reigns" is a powerful declaration of God's sovereignty and kingship. The Hebrew word for "LORD" here is "Yahweh," the personal name of God, emphasizing His eternal and self-existent nature. "Reigns" comes from the Hebrew root "malak," which means to be king or to rule. This phrase asserts that God is the ultimate authority over all creation, a comforting truth for believers who trust in His divine governance. Historically, this proclamation would have been a source of hope and assurance for the Israelites, who often faced threats from surrounding nations. It reminds us today that despite the chaos in the world, God is in control.

let the nations tremble
The call for the nations to "tremble" reflects the awe and reverence due to God's majestic power. The Hebrew word "ragaz" conveys a sense of quaking or shaking, often associated with fear or reverence. In the ancient Near Eastern context, nations were often in conflict, and the idea of a supreme deity reigning over all would indeed cause them to tremble. This trembling is not just fear but a recognition of God's holiness and justice. For Christians, it serves as a reminder that all nations are accountable to God, and His righteous judgment will prevail.

He is enthroned above the cherubim
The imagery of God being "enthroned above the cherubim" draws from the Ark of the Covenant, where the presence of God was believed to dwell between the cherubim on the mercy seat (Exodus 25:22). The cherubim are angelic beings that symbolize God's holiness and majesty. The Hebrew word "yashab" for "enthroned" suggests a settled, sovereign rule. This phrase emphasizes God's transcendence and His intimate presence with His people. It reassures believers of God's nearness and His role as the divine King who is both majestic and approachable through His covenant.

let the earth quake
The command for the earth to "quake" underscores the universal impact of God's reign. The Hebrew word "nua" means to shake or totter, indicating a response to God's overwhelming presence. In biblical times, natural phenomena like earthquakes were often seen as manifestations of divine activity. This phrase serves as a metaphor for the transformative power of God's rule, which affects all creation. For Christians, it is a call to recognize the profound changes that God's kingdom brings to the world and to live in anticipation of His ultimate renewal of all things.

Persons / Places / Events
1. The LORD (Yahweh)
The central figure in this verse, representing the sovereign God of Israel who reigns over all creation.

2. Nations
Refers to all the peoples of the earth, emphasizing the universal scope of God's reign.

3. Cherubim
Angelic beings associated with the presence of God, often depicted as guardians of His holiness and majesty.

4. Earth
Represents the entirety of creation, which responds to God's sovereign rule.
Teaching Points
God's Sovereignty
Recognize that God is the ultimate authority over all nations and creation. His reign is not limited by human boundaries or powers.

Reverence and Awe
Approach God with a sense of reverence and awe, acknowledging His holiness and majesty. Our response should be one of humility and worship.

God's Presence
Understand that God's presence is both comforting and awe-inspiring. He is near to His people, yet His holiness demands respect and reverence.

Universal Impact
God's reign affects the entire earth. As believers, we are called to live in a way that reflects His rule and brings His kingdom values to our communities.

Response to God's Reign
Our lives should be a testimony to God's sovereign rule. This includes living in obedience, sharing the gospel, and being agents of His peace and justice.
Bible Study Questions
1. How does the imagery of God being "enthroned above the cherubim" enhance our understanding of His holiness and majesty?

2. In what ways can we cultivate a sense of reverence and awe in our daily worship and prayer life?

3. How does recognizing God's sovereignty over the nations influence our perspective on current global events?

4. What practical steps can we take to reflect God's kingdom values in our local communities?

5. How can we encourage others to respond to God's reign with humility and worship, both within the church and in the broader society?
Connections to Other Scriptures
Isaiah 6:1-4
This passage describes the vision of the Lord seated on a high and exalted throne, with seraphim attending Him, similar to the imagery of God enthroned above the cherubim.

Revelation 4:1-11
The vision of God's throne room in heaven, where creatures and elders worship Him, parallels the majesty and sovereignty depicted in Psalm 99:1.

Exodus 25:22
The mercy seat above the Ark of the Covenant, flanked by cherubim, is where God promised to meet with Moses, highlighting the significance of God's presence above the cherubim.
The Permanency of God's ReignR. Tuck Psalm 99:1
Christ's Reign Over MenPsalm 99:1-9
Signs of God's KingdomCanon Barnett.Psalm 99:1-9
The Great KingHomilistPsalm 99:1-9
The Holy God Infinitely Worthy of Our WorshipC. Short Psalm 99:1-9
The Rulership of God Over the WorldHomilistPsalm 99:1-9
The Supreme Dominion of GodT. Woolmer.Psalm 99:1-9
People
Aaron, Jacob, Psalmist, Samuel
Places
Jerusalem
Topics
Cherubim, Cherubims, Cherubs, Enthroned, Fear, Inhabitant, Moved, Nations, Ones, Peoples, Quake, Reigned, Reigneth, Reigns, Seat, Setteth, Shake, Shaketh, Sits, Sitteth, Tremble, Winged
Dictionary of Bible Themes
Psalm 99:1

     4150   cherubim
     5366   king
     5369   kingship, divine
     5581   throne
     8136   knowing God, effects
     9230   judgment seat

Library
Repentance and victory
'And the men of Kirjath-jearim came, and fetched up the ark of the Lord, and brought it into the house of Abinadab in the hill, and sanctified Eleazar his son to keep the ark of the Lord. 2. And it came to pans, while the ark abode in Kirjath-jearim, that the time was long; for it was twenty years: and all the house of Israel lamented after the Lord. 3. And Samuel spake unto all the house of Israel, saying, If ye do return unto the Lord with all your hearts, then put away the strange gods and Ashtaroth
Alexander Maclaren—Expositions of Holy Scripture

Forgiveness and Retribution
'Thou wast a God that forgavest them, though Thou tookest vengeance of their inventions.'--PSALM xcix. 8. When the prophet Isaiah saw the great vision which called him to service, he heard from the lips of the seraphim around the Throne the threefold ascription of praise: 'Holy! holy! holy! Lord God of hosts.' This psalm seems to be an echo of that heavenly chorus, for it is divided into three sections, each of which closes with the refrain, 'He is holy,' and each of which sets forth some one aspect
Alexander Maclaren—Expositions of Holy Scripture

Eleventh Day. The Holy one of Israel.
I am the Lord that brought you up out of the land of Egypt, to be your God; ye shall therefore be holy, for I am holy. I the Lord which make you holy, am holy.'--Lev. xi. 45, xxi. 8. 'I am the Lord Thy God, the Holy One of Israel, Thy Saviour. Thus saith the Lord, your Redeemer, the Holy One of Israel: I am the Lord, your Holy One, the Creator of Israel, your King.'--Isa. xliii. 3, 14, 15. In the book of Exodus we found God making provision for the Holiness of His people. In the holy
Andrew Murray—Holy in Christ

Sixth Day. Holiness and Glory.
Who is like unto Thee, O Lord! among the gods? Who is like unto Thee, glorious in holiness, Fearful in praises, doing wonders? Thou in Thy mercy hast led Thy people which Thou hast redeemed: Thou hast guided them in Thy strength to the habitation of Thy holiness ... The holy place, O Lord, which Thy hands have established.' --Ex. xv. 11-17. In these words we have another step in advance in the revelation of Holiness. We have here for the first time Holiness predicated of God Himself. He
Andrew Murray—Holy in Christ

How Shall one Make Use of Christ as the Life, when Wrestling with an Angry God Because of Sin?
That we may give some satisfaction to this question, we shall, 1. Shew what are the ingredients in this case, or what useth to concur in this distemper. 2. Shew some reasons why the Lord is pleased to dispense thus with his people. 3. Shew how Christ is life to the soul in this case. 4. Shew the believer's duty for a recovery; and, 5. Add a word or two of caution. As to the first, There may be those parts of, or ingredients in this distemper: 1. God presenting their sins unto their view, so as
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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