Psalm 88:2
May my prayer come before You; incline Your ear to my cry.
May my prayer
The Hebrew word for "prayer" here is "תְּפִלָּה" (tefillah), which signifies a plea or supplication. In the context of the Psalms, prayer is a deeply personal and earnest communication with God. The psalmist is not merely reciting words but is pouring out his heart, seeking divine intervention. This reflects the broader biblical theme that God desires a relationship with His people, where they can approach Him with their deepest concerns and needs.

come before You
The phrase "come before You" suggests an audience with the divine. In ancient Near Eastern cultures, approaching a king required permission and was a privilege. Here, the psalmist expresses a desire for his prayer to reach the presence of God, indicating both reverence and faith that God is accessible. This reflects the biblical assurance that God is not distant but is attentive to the cries of His people, as seen throughout the scriptures.

incline Your ear
The imagery of God inclining His ear is anthropomorphic, attributing human characteristics to God to convey His attentiveness. The Hebrew root "נָטָה" (natah) means to stretch out or bend down, suggesting that God is actively listening and is compassionate towards the supplicant. This phrase reassures believers that God is not passive but is actively engaged in hearing and responding to their prayers.

to my cry
The word "cry" in Hebrew is "שַׁוְעָה" (shavah), which denotes a loud call for help, often in distress. This term captures the intensity and urgency of the psalmist's situation. Throughout the Bible, cries for help are met with God's deliverance, emphasizing His role as a rescuer and protector. The psalmist's cry is a testament to his faith that God is both willing and able to respond to human suffering.

Persons / Places / Events
1. The Sons of Korah
This psalm is attributed to the Sons of Korah, a group of Levitical singers in the temple. They are known for their deep and often somber psalms.

2. Heman the Ezrahite
Traditionally considered the author of Psalm 88, Heman was a wise man and a musician in the time of King David, known for his wisdom and musical contributions to temple worship.

3. The Temple
The setting for many of the psalms, including those by the Sons of Korah, is the temple in Jerusalem, the central place of worship for the Israelites.

4. Prayer
The act of communicating with God, which is central to this verse, emphasizing the psalmist's earnest plea for God's attention.

5. Cry
Represents the deep emotional distress and earnestness in the psalmist's prayer, seeking God's intervention and presence.
Teaching Points
The Importance of Persistent Prayer
The psalmist's plea for his prayer to come before God highlights the importance of persistence in prayer, even when circumstances seem dire.

God's Attentive Ear
The request for God to "incline Your ear" reminds us that God is attentive and compassionate, ready to listen to the cries of His people.

Expressing Deep Emotions to God
The psalmist's cry shows that it is acceptable to bring our deepest emotions and struggles before God, trusting in His understanding and care.

Faith in God's Presence Amidst Silence
Even when God seems silent, the act of praying and crying out to Him is an expression of faith in His presence and eventual response.

Community in Worship and Lament
The involvement of the Sons of Korah suggests the value of community in both worship and lament, encouraging believers to support one another in prayer.
Bible Study Questions
1. How does the psalmist's approach to prayer in Psalm 88:2 encourage us to persist in our own prayer life, especially during difficult times?

2. In what ways can we be assured that God hears our prayers, even when we do not immediately see answers?

3. How can we incorporate the practice of expressing our deepest emotions to God in our daily prayer life?

4. What role does community play in supporting us through times of lament, as seen in the involvement of the Sons of Korah?

5. How can we apply the principles of Psalm 88:2 to encourage others who may feel that their prayers are not being heard?
Connections to Other Scriptures
Psalm 5:3
This verse also speaks of prayers being directed to God in the morning, showing a pattern of seeking God early and earnestly.

1 Peter 5:7
Encourages believers to cast all their anxieties on God, similar to the psalmist's cry for God's attention and care.

Hebrews 4:16
Invites believers to approach God's throne of grace with confidence, echoing the psalmist's plea for God to hear his prayer.
The Fear that Prayer Will not be AnsweredR. Tuck Psalm 88:2
A Portrait of a Suffering ManHomilistPsalm 88:1-18
Heman's Sorrowful PsalmPsalm 88:1-18
Light in the DarknessC. Short Psalm 88:1-18
No Trouble Too Great for God to LiftThe Advertiser.Psalm 88:1-18
The Saddest Psalm in the PsalterS. Conway Psalm 88:1-18
People
Abaddon, Ethan, Heman, Korah, Mahalath, Psalmist
Places
Jerusalem
Topics
Cry, Ear, Enter, Incline, Loud, Prayer, Presence, Turn
Dictionary of Bible Themes
Psalm 88:2

     5148   ear

Psalm 88:1-3

     5436   pain

Psalm 88:1-9

     5970   unhappiness

Psalm 88:1-18

     5831   depression
     8613   prayer, persistence

Library
Out of the Deep of Doubt, Darkness, and Hell.
O Lord God of my salvation, I have cried day and night unto Thee. Oh! let my prayer enter into Thy presence. For my soul is full of trouble and my life draweth nigh unto Hell. Thou hast laid me in the lowest pit, in a place of darkness, and in the deep.--Ps. lxxxviii. 1, 2. If I go down to Hell, Thou art there also. Yea, the darkness is no darkness with Thee; but the night is as clear as the day.--Ps. cxxxix. 7, 11. I waited patiently for the Lord; and He inclined unto me, and heard my calling.
Charles Kingsley—Out of the Deep

How to Make Use of Christ as the Truth, that we May Get Our Case and Condition Cleared up to Us.
The believer is oft complaining of darkness concerning his case and condition, so as he cannot tell what to say of himself, or what judgment to pass on himself, and he knoweth not how to win to a distinct and clear discovery of his state and condition. Now, it is truth alone, and the Truth, that can satisfy them as to this. The question then is, how they shall make use of, and apply themselves to this truth, to the end they may get the truth of their condition discovered to them. But first let us
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

How a Desolate Man Ought to Commit Himself into the Hands of God
O Lord, Holy Father, be Thou blessed now and evermore; because as Thou wilt so it is done, and what Thou doest is good. Let Thy servant rejoice in Thee, not in himself, nor in any other; because Thou alone art the true joy, Thou art my hope and my crown, Thou art my joy and my honour, O Lord. What hath Thy servant, which he received not from Thee, even without merit of his own? Thine are all things which Thou hast given, and which Thou hast made. I am poor and in misery even from my youth up,(1)
Thomas A Kempis—Imitation of Christ

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

His Past Work.
His past work was accomplished by Him when he became incarnate. It was finished when He died on Calvary's cross. We have therefore to consider first of all these fundamentals of our faith. I. The Work of the Son of God is foreshadowed and predicted in the Old Testament Scriptures. II. The incarnation of the Son of God. III. His Work on the cross and what has been accomplished by it. I. Through the Old Testament Scriptures, God announced beforehand the work of His Son. This is a great theme and one
A. C. Gaebelein—The Work Of Christ

How is Christ, as the Life, to be Applied by a Soul that Misseth God's Favour and Countenance.
The sixth case, that we shall speak a little to, is a deadness, occasioned by the Lord's hiding of himself, who is their life, and "the fountain of life," Ps. xxxvi. 9, and "whose loving-kindness is better than life," Ps. lxiii. 3, and "in whose favour is their life," Ps. xxx. 5. A case, which the frequent complaints of the saints manifest to be rife enough, concerning which we shall, 1. Shew some of the consequences of the Lord's hiding his face, whereby the soul's case will appear. 2. Shew the
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Letter xvi to Rainald, Abbot of Foigny
To Rainald, Abbot of Foigny Bernard declares to him how little he loves praise; that the yoke of Christ is light; that he declines the name of father, and is content with that of brother. 1. In the first place, do not wonder if titles of honour affright me, when I feel myself so unworthy of the honours themselves; and if it is fitting that you should give them to me, it is not expedient for me to accept them. For if you think that you ought to observe that saying, In honour preferring one another
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Letter xxiv (Circa A. D. 1126) to Oger, Regular Canon
To Oger, Regular Canon [34] Bernard blames him for his resignation of his pastoral charge, although made from the love of a calm and pious life. None the less, he instructs him how, after becoming a private person, he ought to live in community. To Brother Oger, the Canon, Brother Bernard, monk but sinner, wishes that he may walk worthily of God even to the end, and embraces him with the fullest affection. 1. If I seem to have been too slow in replying to your letter, ascribe it to my not having
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Wrath of God
What does every sin deserve? God's wrath and curse, both in this life, and in that which is to come. Depart from me, ye cursed, into everlasting fire.' Matt 25: 41. Man having sinned, is like a favourite turned out of the king's favour, and deserves the wrath and curse of God. He deserves God's curse. Gal 3: 10. As when Christ cursed the fig-tree, it withered; so, when God curses any, he withers in his soul. Matt 21: 19. God's curse blasts wherever it comes. He deserves also God's wrath, which is
Thomas Watson—The Ten Commandments

Period ii. The Church from the Permanent Division of the Empire Until the Collapse of the Western Empire and the First Schism Between the East and the West, or Until About A. D. 500
In the second period of the history of the Church under the Christian Empire, the Church, although existing in two divisions of the Empire and experiencing very different political fortunes, may still be regarded as forming a whole. The theological controversies distracting the Church, although different in the two halves of the Graeco-Roman world, were felt to some extent in both divisions of the Empire and not merely in the one in which they were principally fought out; and in the condemnation
Joseph Cullen Ayer Jr., Ph.D.—A Source Book for Ancient Church History

Sense in Which, and End for which all Things were Delivered to the Incarnate Son.
For whereas man sinned, and is fallen, and by his fall all things are in confusion: death prevailed from Adam to Moses (cf. Rom. v. 14), the earth was cursed, Hades was opened, Paradise shut, Heaven offended, man, lastly, corrupted and brutalised (cf. Ps. xlix. 12), while the devil was exulting against us;--then God, in His loving-kindness, not willing man made in His own image to perish, said, Whom shall I send, and who will go?' (Isa. vi. 8). But while all held their peace, the Son [441] said,
Athanasius—Select Works and Letters or Athanasius

Of Faith. The Definition of It. Its Peculiar Properties.
1. A brief recapitulation of the leading points of the whole discussion. The scope of this chapter. The necessity of the doctrine of faith. This doctrine obscured by the Schoolmen, who make God the object of faith, without referring to Christ. The Schoolmen refuted by various passages. 2. The dogma of implicit faith refuted. It destroys faith, which consists in a knowledge of the divine will. What this will is, and how necessary the knowledge of it. 3. Many things are and will continue to be implicitly
John Calvin—The Institutes of the Christian Religion

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 88:2 NIV
Psalm 88:2 NLT
Psalm 88:2 ESV
Psalm 88:2 NASB
Psalm 88:2 KJV

Psalm 88:2 Commentaries

Bible Hub
Psalm 88:1
Top of Page
Top of Page