Psalm 81:4
For this is a statute for Israel, an ordinance of the God of Jacob.
For this is a statute
The word "statute" in Hebrew is "חֹק" (choq), which refers to a decree or law that is established and unchanging. In the context of ancient Israel, statutes were divine commands given by God that were to be observed perpetually. This highlights the enduring nature of God's instructions and the importance of obedience to His will. The use of "statute" emphasizes the binding nature of the command, suggesting that it is not merely a suggestion but a requirement for the people of Israel. It reflects God's sovereign authority and His desire for His people to live in accordance with His divine order.

for Israel
"Israel" refers to the descendants of Jacob, also known as the Israelites, who were chosen by God to be His special people. This designation underscores the covenant relationship between God and Israel, a relationship marked by promises, laws, and divine guidance. Historically, Israel was set apart to be a light to the nations, demonstrating God's holiness and righteousness. The mention of Israel here serves as a reminder of their unique identity and calling, as well as their responsibility to uphold God's statutes as a witness to the world.

an ordinance
The term "ordinance" in Hebrew is "מִשְׁפָּט" (mishpat), which can be translated as judgment, justice, or decree. It conveys the idea of a legal decision or a prescribed rule that governs conduct. In the biblical context, ordinances are often associated with God's righteous standards and His expectations for His people. This word highlights the just and fair nature of God's commands, which are designed to promote order, harmony, and righteousness within the community. It reflects God's character as a just ruler who desires His people to live in accordance with His principles.

of the God of Jacob
The phrase "the God of Jacob" emphasizes the personal and covenantal relationship between God and the patriarch Jacob, who was later named Israel. This title for God underscores His faithfulness and commitment to the promises made to Jacob and his descendants. It serves as a reminder of God's enduring presence and guidance throughout Israel's history. The use of "Jacob" instead of "Israel" here may also evoke the personal struggles and transformation of Jacob, highlighting God's grace and sovereignty in choosing and shaping His people. This phrase reassures the Israelites of God's unwavering support and His role as their divine protector and provider.

Persons / Places / Events
1. Israel
The nation chosen by God to be His people, through whom He revealed His laws and statutes.

2. God of Jacob
Refers to the God who made a covenant with Jacob, also known as Israel, the patriarch whose descendants became the twelve tribes of Israel.

3. Statute
A law or decree established by God for His people to follow.

4. Ordinance
A specific command or regulation given by God, often related to worship or religious observance.
Teaching Points
Understanding God's Statutes
God's statutes are not arbitrary; they are designed for the well-being and spiritual growth of His people.

The Role of Remembrance
Observing God's ordinances helps us remember His faithfulness and mighty works in history.

Covenant Relationship
The statutes and ordinances are part of the covenant relationship between God and His people, calling for obedience and trust.

Worship as Obedience
True worship involves adhering to God's commands and recognizing His authority in our lives.

Continuity of God's Law
While the ceremonial laws were fulfilled in Christ, the moral principles behind God's statutes remain relevant for guiding Christian conduct.
Bible Study Questions
1. How does understanding the historical context of Israel's statutes enhance our appreciation of God's laws today?

2. In what ways can we incorporate the principle of remembrance into our daily spiritual practices?

3. How does the concept of covenant influence our relationship with God in the New Testament context?

4. What are some modern-day "ordinances" or practices that help us maintain a rhythm of worship and obedience?

5. How can we discern which Old Testament statutes are applicable to our lives as Christians today, and how do they connect to the teachings of Jesus?
Connections to Other Scriptures
Exodus 12
The Passover is established as a statute for Israel, highlighting the importance of remembering God's deliverance.

Leviticus 23
Details various feasts and ordinances, emphasizing the rhythm of worship and remembrance in the life of Israel.

Deuteronomy 6
Stresses the importance of keeping God's statutes and teaching them to future generations.

1 Chronicles 16
David's psalm of thanks, which includes a call to remember God's statutes and judgments.

Romans 9
Discusses the privileges of Israel, including the giving of the law and the covenants.
Authority in ReligionR. Tuck Psalm 81:4
A Revelation of Three Great SubjectsHomilistPsalm 81:1-16
Exhortation to Sing God's PraisePsalm 81:1-16
People
Asaph, Jacob, Joseph, Psalmist
Places
Jerusalem
Topics
Jacob, Law, Ordinance, Rule, Statute
Dictionary of Bible Themes
Psalm 81:4

     7404   ordinances

Psalm 81:1-7

     8609   prayer, as praise and thanksgiving

Psalm 81:3-4

     5595   trumpet

Library
Chapter I Beginning and Early Days of the Orphan Work.
BEGINNING AND EARLY DAYS OF THE ORPHAN WORK. "That the trial of your faith, being much more precious than of gold that perisheth, though it be tried with fire, might be found unto praise and honour and glory at the appearing of Jesus Christ."--1 Peter, i. 7. Mr. George Mueller, the founder of the New Orphan-Houses, Ashley Down, Bristol (institutions that have been for many years the greatest monuments of modern times to a prayer-answering God), gives in that most valuable and instructive book, "A
George Müller—Answers to Prayer

Ask what I Shall Give Thee. 1Ki 3:05

John Newton—Olney Hymns

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Religion Pleasant to the Religious.
"O taste and see how gracious the Lord is; blessed is the man that trusteth in Him."--Psalm xxxiv. 8. You see by these words what love Almighty God has towards us, and what claims He has upon our love. He is the Most High, and All-Holy. He inhabiteth eternity: we are but worms compared with Him. He would not be less happy though He had never created us; He would not be less happy though we were all blotted out again from creation. But He is the God of love; He brought us all into existence,
John Henry Newman—Parochial and Plain Sermons, Vol. VII

The Heart's Desire Given to Help Mission Work in China.
"Sept. 30 [1869].--From Yorkshire L50.--Received also One Thousand Pounds to-day for the Lord's work in China. About this donation it is especially to be noticed, that for months it had been my earnest desire to do more than ever for Mission Work in China, and I had already taken steps to carry out this desire, when this donation of One Thousand Pounds came to hand. This precious answer to prayer for means should be a particular encouragement to all who are engaged in the Lord's work, and who may
George Müller—Answers to Prayer

The Fifth Day in Passion-Week - Make Ready the Passover!'
When the traitor returned from Jerusalem on the Wednesday afternoon, the Passover, in the popular and canonical, though not in the Biblical sense, was close at hand. It began on the 14th Nisan, that is, from the appearance of the first three stars on Wednesday evening [the evening of what had been the 13th], and ended with the first three stars on Thursday evening [the evening of what had been the 14th day of Nisan]. As this is an exceedingly important point, it is well here to quote the precise
Alfred Edersheim—The Life and Times of Jesus the Messiah

Spiritual Hunger Shall be Satisfied
They shall be filled. Matthew 5:6 I proceed now to the second part of the text. A promise annexed. They shall be filled'. A Christian fighting with sin is not like one that beats the air' (1 Corinthians 9:26), and his hungering after righteousness is not like one that sucks in only air, Blessed are they that hunger, for they shall be filled.' Those that hunger after righteousness shall be filled. God never bids us seek him in vain' (Isaiah 45:19). Here is an honeycomb dropping into the mouths of
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Second Coming of Christ.
^A Matt. XXIV. 29-51; ^B Mark XIII. 24-37; ^C Luke XXI. 25-36. ^b 24 But in those days, ^a immediately after the { ^b that} ^a tribulation of those days. [Since the coming of Christ did not follow close upon the destruction of Jerusalem, the word "immediately" used by Matthew is somewhat puzzling. There are, however, three ways in which it may be explained: 1. That Jesus reckons the time after his own divine, and not after our human, fashion. Viewing the word in this light, the passage at II. Pet.
J. W. McGarvey—The Four-Fold Gospel

Covenanting Adapted to the Moral Constitution of Man.
The law of God originates in his nature, but the attributes of his creatures are due to his sovereignty. The former is, accordingly, to be viewed as necessarily obligatory on the moral subjects of his government, and the latter--which are all consistent with the holiness of the Divine nature, are to be considered as called into exercise according to his appointment. Hence, also, the law of God is independent of his creatures, though made known on their account; but the operation of their attributes
John Cunningham—The Ordinance of Covenanting

Man's Inability to Keep the Moral Law
Is any man able perfectly to keep the commandments of God? No mere man, since the fall, is able in this life perfectly to keep the commandments of God, but does daily break them, in thought, word, and deed. In many things we offend all.' James 3: 2. Man in his primitive state of innocence, was endowed with ability to keep the whole moral law. He had rectitude of mind, sanctity of will, and perfection of power. He had the copy of God's law written on his heart; no sooner did God command but he obeyed.
Thomas Watson—The Ten Commandments

How Does it Come?
How does the Filling of the Spirit come? "Does it come once for all? or is it always coming, as it were?" was a question addressed to me once by a young candidate for the Baptism of the Holy Ghost. There are many asking the same question. We have considered how the Fullness is obtained, but now we proceed to consider, How does the Fullness come? In speaking of the blessing of being filled with the Spirit, the New Testament writers use three tenses in the Greek--the Aorist, the Imperfect, and the
John MacNeil—The Spirit-Filled Life

The Nature of Spiritual Hunger
Blessed are they which do hunger and thirst after righteousness Matthew 5:6 We are now come to the fourth step of blessedness: Blessed are they that hunger'. The words fall into two parts: a duty implied; a promise annexed. A duty implied: Blessed are they that hunger'. Spiritual hunger is a blessed hunger. What is meant by hunger? Hunger is put for desire (Isaiah 26:9). Spiritual hunger is the rational appetite whereby the soul pants after that which it apprehends most suitable and proportional
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Justifying or Sanctifying Grace
Sanctifying grace is defined by Deharbe as "an unmerited, supernatural gift, imparted to the soul by the Holy Ghost, by which we are made just, children of God, and heirs of Heaven." As it makes sinners just, sanctifying grace is also called justifying, though this appellation can not be applied to the sanctification of our first parents in Paradise or to that of the angels and the sinless soul of Christ. Justification, as we have shown, consists in the infusion of sanctifying grace, and hence it
Joseph Pohle—Grace, Actual and Habitual

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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