Psalm 70:4
May all who seek You rejoice and be glad in You; may those who love Your salvation always say, "Let God be magnified!"
May all who seek You
The phrase "seek You" is rooted in the Hebrew word "דָּרַשׁ" (darash), which implies a diligent pursuit or inquiry. In the biblical context, seeking God is not a passive act but an active, intentional pursuit of His presence and will. Historically, this reflects the Israelites' understanding of their covenant relationship with God, where seeking Him was synonymous with seeking His guidance, wisdom, and favor. This phrase encourages believers to earnestly pursue a deeper relationship with God, promising that such a pursuit will lead to spiritual fulfillment and joy.

rejoice and be glad in You
The words "rejoice" and "be glad" are translated from the Hebrew words "שָׂמַח" (samach) and "גִּיל" (gil), respectively. These terms convey a profound sense of joy and exultation. In the scriptural context, this joy is not dependent on external circumstances but is a deep-seated happiness found in the presence of God. Historically, this reflects the joy of the Israelites during times of worship and celebration, such as the feasts and festivals ordained by God. For the believer, this joy is a fruit of the Spirit, a testament to the transformative power of God's presence in one's life.

may those who love Your salvation
The term "salvation" is derived from the Hebrew word "יְשׁוּעָה" (yeshuah), which means deliverance or rescue. In the Old Testament, salvation often referred to God's deliverance of Israel from physical enemies. However, it also foreshadows the ultimate salvation through Jesus Christ, the Messiah. Those who "love Your salvation" are those who cherish and are grateful for God's saving acts, both in historical deliverance and in the spiritual salvation offered through Christ. This phrase calls believers to a deep appreciation and love for the redemptive work of God in their lives.

always say, 'Let God be magnified!'
The exhortation "Let God be magnified" is a call to glorify and exalt God above all else. The Hebrew root "גָּדַל" (gadal) means to make great or to glorify. In the biblical narrative, magnifying God is an act of worship and acknowledgment of His supreme power and authority. Historically, this reflects the practice of the Israelites to praise God for His mighty works and faithfulness. For Christians, this is a call to live a life that reflects God's greatness, to speak of His goodness, and to ensure that all glory is directed towards Him. It is a reminder that in all circumstances, God's name should be lifted high, and His character should be made known to all.

Persons / Places / Events
1. David
Traditionally attributed as the author of this Psalm, David is expressing a plea for God's deliverance and the joy of those who seek God.

2. Seekers of God
Individuals who actively pursue a relationship with God and desire His presence in their lives.

3. Lovers of Salvation
Those who cherish and are grateful for the salvation provided by God, often expressing this through praise and worship.

4. God
The central figure in this verse, whose magnification and glorification are the ultimate goals of the seekers and lovers of salvation.

5. Jerusalem
While not directly mentioned in this verse, it is often the setting for David's psalms and a place of worship and praise.
Teaching Points
The Joy of Seeking God
Seeking God is not a burdensome task but a source of joy and gladness. As believers, we are encouraged to find delight in our pursuit of God.

The Love of Salvation
Loving God's salvation means cherishing the gift of grace and redemption. This love should naturally lead to expressions of praise and gratitude.

Magnifying God in Our Lives
To magnify God is to make His presence and glory known in our lives. This involves living in a way that reflects His greatness and goodness to others.

The Community of Believers
The verse highlights the collective joy and praise of those who seek God. Being part of a community of believers can enhance our spiritual journey and encourage us in our faith.

Consistency in Praise
The call to "always say, 'Let God be magnified!'" suggests a lifestyle of consistent praise and acknowledgment of God's sovereignty and goodness.
Bible Study Questions
1. What does it mean to "seek" God in your daily life, and how can this pursuit bring joy and gladness?

2. How can you cultivate a deeper love for God's salvation, and what practical steps can you take to express this love?

3. In what ways can you magnify God in your personal and professional life, and how does this impact those around you?

4. How does being part of a community of believers enhance your ability to rejoice and be glad in God?

5. Reflect on a time when you consistently praised God despite challenging circumstances. How did this affect your faith and outlook on life?
Connections to Other Scriptures
Psalm 40:16
This verse is nearly identical to Psalm 70:4, emphasizing the joy and gladness of those who seek God and love His salvation.

Philippians 4:4
Paul encourages believers to rejoice in the Lord always, echoing the call for joy found in Psalm 70:4.

Isaiah 61:10
The prophet Isaiah speaks of rejoicing in the Lord and delighting in His salvation, paralleling the themes of joy and salvation in Psalm 70:4.

1 Chronicles 16:10
This verse calls for glorying in God's holy name and rejoicing in seeking the Lord, similar to the sentiments expressed in Psalm 70:4.
Our WatchwordPsalm 70:4
Our WatchwordCharles Haddon Spurgeon Psalm 70:4
A Pattern SuppliantJ. O. Keen, D. D.Psalm 70:1-5
A PetitionC. Short Psalm 70:1-5
Help!W. Forsyth Psalm 70:1-5
People
David, Psalmist
Places
Jerusalem
Topics
Always, Continually, Evermore, Exalted, Glad, Joy, Love, Lovers, Loving, Magnified, Rejoice, Salvation, Seek, Seeking
Dictionary of Bible Themes
Psalm 70:4

     8160   seeking God

Library
Our Watchword
You will observe that in this, and in the fortieth Psalm, this holy saying is put in opposition to the ungodly speeches of persecutors. The wicked say, "Aha, aha," therefore let those who love God's salvation have a common watchword with which to silence the malicious mockeries of the ungodly; let them say, "LET GOD BE MAGNIFIED." The earnestness of the wicked should be a stimulus to the fervency of the righteous. Surely, if God's enemies do not spare blasphemy and profanity, if they are always upon
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Pleading
We shall consider our text, then, as one of the productions of a great master in spiritual matters, and we will study it, praying all the while that God will help us to pray after the like fashion. In our text we have the soul of a successful pleader under four aspects: we view, first, the soul confessing: "I am poor and needy." You have next, the soul pleading, for he makes a plea out of his poor condition, and adds, "Make haste unto me, O God!" You see, thirdly, a soul in it's urgency, for he cries,
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 17: 1871

Letter xii (A. D. 1127) to Louis, King of France
To Louis, King of France [12] The monks of Cîteaux take the liberty to address grave reproaches to King Louis for his hostility to and injuries inflicted upon the Bishop of Paris, and declare that they will bring the cause before the Pope if the King does not desist. To LOUIS, the glorious King of France, Stephen, Abbot of Cîteaux, and the whole assembly of the abbots and brethren of Cîteaux, wish health, prosperity, and peace in Christ Jesus. 1. The King of heaven and earth has
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Whether a Man May Merit Restoration after a Fall?
Objection 1: It would seem that anyone may merit for himself restoration after a fall. For what a man may justly ask of God, he may justly merit. Now nothing may more justly be besought of God than to be restored after a fall, as Augustine says [*Cf. Ennar. i super Ps. lxx.], according to Ps. 70:9: "When my strength shall fail, do not Thou forsake me." Hence a man may merit to be restored after a fall. Objection 2: Further, a man's works benefit himself more than another. Now a man may, to some extent,
Saint Thomas Aquinas—Summa Theologica

Question Lxxxiii of Prayer
I. Is Prayer an Act of the Appetitive Powers? Cardinal Cajetan, On Prayer based on Friendship II. Is it Fitting to Pray? Cardinal Cajetan, On Prayer as a True Cause S. Augustine, On the Sermon on the Mount, II. iii. 14 " On the Gift of Perseverance, vii. 15 III. Is Prayer an Act of the Virtue of Religion? Cardinal Cajetan, On the Humility of Prayer S. Augustine, On Psalm cii. 10 " Of the Gift of Perseverance, xvi. 39 IV. Ought We to Pray to God Alone? S. Augustine, Sermon, cxxvii. 2 V.
St. Thomas Aquinas—On Prayer and The Contemplative Life

Letter xvi to Rainald, Abbot of Foigny
To Rainald, Abbot of Foigny Bernard declares to him how little he loves praise; that the yoke of Christ is light; that he declines the name of father, and is content with that of brother. 1. In the first place, do not wonder if titles of honour affright me, when I feel myself so unworthy of the honours themselves; and if it is fitting that you should give them to me, it is not expedient for me to accept them. For if you think that you ought to observe that saying, In honour preferring one another
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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