Psalm 46:10
"Be still and know that I am God; I will be exalted among the nations, I will be exalted over the earth."
Be still
The phrase "Be still" comes from the Hebrew word "raphah," which means to relax, let go, or cease striving. In the context of Psalm 46, this command is a call to stop frantic activity and to rest in the sovereignty of God. Historically, this psalm is attributed to the sons of Korah and is often associated with times of trouble or war. The command to "be still" is a reminder that human efforts are futile without divine intervention. It is an invitation to trust in God's power and presence, acknowledging that He is in control even amidst chaos.

and know
The Hebrew word for "know" is "yada," which implies an intimate, experiential knowledge rather than mere intellectual understanding. This suggests a deep, personal relationship with God, cultivated through faith and trust. In the biblical context, "knowing" God involves recognizing His character, His promises, and His faithfulness. It is a call to deepen one's relationship with the Creator, moving beyond surface-level belief to a profound, life-altering awareness of His presence and power.

that I am God
This declaration is a powerful affirmation of God's identity and authority. The use of "I am" echoes the divine name revealed to Moses in Exodus 3:14, "I AM WHO I AM," signifying God's eternal, self-existent nature. In the historical and scriptural context, this statement serves as a reminder of God's supremacy over all nations and circumstances. It reassures believers that, despite the turmoil around them, God remains sovereign and unchanging. This acknowledgment calls for reverence, worship, and submission to His will.

I will be exalted among the nations
The phrase "I will be exalted" reflects God's ultimate plan for His glory to be recognized worldwide. The Hebrew root "rum" means to be high, lifted up, or exalted. This prophetic declaration points to a future where God's majesty and authority will be acknowledged by all peoples. Historically, this aligns with the biblical narrative of God's redemptive plan through Israel and ultimately through Christ, who commissions His followers to make disciples of all nations. It is a call to participate in God's mission, confident that His purposes will prevail.

I will be exalted in the earth
This reiteration emphasizes the scope of God's glory, extending beyond Israel to encompass the entire earth. The earth, in Hebrew "erets," signifies the whole world, highlighting the universal nature of God's reign. This assurance of God's exaltation provides hope and encouragement to believers, affirming that despite current challenges, God's kingdom will be established, and His glory will fill the earth. It is a reminder of the eschatological promise that every knee will bow and every tongue confess that He is Lord, as foretold in Philippians 2:10-11.

Persons / Places / Events
1. God
The central figure in this verse, emphasizing His sovereignty and power over all creation.

2. Nations
Represents the various peoples and countries of the world, highlighting the universal scope of God's dominion.

3. Earth
The physical realm where God's glory and power are to be recognized and exalted.
Teaching Points
Understanding God's Sovereignty
Recognize that God is in control of all circumstances, and His plans will be fulfilled regardless of human actions.

Practicing Stillness
In a world filled with noise and chaos, intentionally create moments of quiet to focus on God's presence and power.

Trusting in God's Exaltation
Have confidence that God will be glorified among all nations and throughout the earth, regardless of current events.

Responding to Anxiety with Faith
When faced with fear or uncertainty, remember to be still and trust in God's promises and His ultimate authority.

Living with Eternal Perspective
Keep in mind that God's purposes extend beyond our immediate situations, and His glory will be revealed in His timing.
Bible Study Questions
1. How does understanding God's sovereignty in Psalm 46:10 impact your response to personal challenges?

2. In what ways can you practice being still in your daily life to better recognize God's presence and power?

3. How does the promise of God's exaltation among the nations influence your perspective on global events?

4. What are some practical steps you can take to replace anxiety with trust in God's control, as encouraged by Psalm 46:10?

5. How can you apply the message of Psalm 46:10 to encourage others who may be struggling with fear or uncertainty?
Connections to Other Scriptures
Exodus 14:14
This verse speaks of the Lord fighting for His people, encouraging them to be still, which parallels the call to trust in God's sovereignty in Psalm 46:10.

Isaiah 2:11
This passage discusses the humbling of human pride and the exaltation of the Lord alone, resonating with the theme of God's exaltation in Psalm 46:10.

Philippians 4:6-7
These verses encourage believers to present their requests to God with thanksgiving, promising peace, which aligns with the call to be still and trust in God's control.
Be StillHomiletic ReviewPsalm 46:10
Be Still and BelieverH. Bonar, D. D.Psalm 46:10
Be Still, and Know GodA. A. Livermore.Psalm 46:10
Confidence in MissionsJames Owen.Psalm 46:10
God's Working in the WorldR. M. Moffat, M. A.Psalm 46:10
Knowledge and SilenceCanon O'Meara.Psalm 46:10
Knowledge Through SilenceJ. H. Jowett.Psalm 46:10
Lessens from the TombJ. G. Rogers, B. A.Psalm 46:10
QuietnessA. D. Macleane, M. A.Psalm 46:10
Quietude Necessary for a Fuller Knowledge of GodG. Barlow.Psalm 46:10
StillnessCanon Morse.Psalm 46:10
Stillness and the Knowledge of GodF. D. Maurice, M. A.Psalm 46:10
Submission to GodN. Bangs, D. D.Psalm 46:10
SubmitJames Parsons.Psalm 46:10
The Exaltation of Christ Among the NationsE. E. Jenkins, LL. D.Psalm 46:10
The Realm of SilenceR. Thomas.Psalm 46:10
The Repose of FaithT. Ainger, M. A.Psalm 46:10
The Use of Religion in a Time of AfflictionJ. Stennet, D. D.Psalm 46:10
A Divine Refuge and StrengthC. Short Psalm 46:1-11
A Psalm of War and PeaceJ. A. Black, M. A.Psalm 46:1-11
God Our RefugePulpit AnalystPsalm 46:1-11
Hope for the TroubledW. Forsyth Psalm 46:1-11
Man's Refuge, Strength and HelpRobert Bruce Hull.Psalm 46:1-11
Our Present HelpW. Birch.Psalm 46:1-11
Sure HelpW. Birch.Psalm 46:1-11
The Moral Mirror of the GoodHomilistPsalm 46:1-11
The Safe ShelterW. Birch.Psalm 46:1-11
The Saint's StrongholdC. Clemance Psalm 46:1-11
God Alone ExaltedExpository OutlinesPsalm 46:8-11
The Desolations of the Lord, the Consolations of His SaintsPsalm 46:8-11
People
Jacob, Korah, Psalmist
Places
Jerusalem
Topics
Cease, Desist, Exalted, Heathen, Honoured, Lifted, Nations, Peace, Striving
Dictionary of Bible Themes
Psalm 46:10

     1355   providence
     5933   restlessness
     7545   outsiders
     8107   assurance, and life of faith
     8328   quietness

Psalm 46:8-10

     1305   God, activity of
     5955   strength, divine

Psalm 46:9-10

     4906   abolition

Library
God is Our Refuge
Westminster Abbey, 1873. Psalm xlvi. 1. "God is our refuge and strength, a very present help in trouble." This is a noble psalm, full of hope and comfort; and it will be more and more full of hope and comfort, the more faithfully we believe in the incarnation, the passion, the resurrection, and the ascension of our Lord Jesus Christ. For if we are to give credit to His express words, and to those of every book of the New Testament, and to the opinion of that Church into which we are baptised,
Charles Kingsley—All Saints' Day and Other Sermons

The Lord of Hosts, the God of Jacob
'The Lord of Hosts is with us; the God of Jacob is our Refuge.' --PSALM xlvi. 11. Some great deliverance, the details of which we do not know, had been wrought for Israel, and this psalmist comes forth, like Miriam with her choir of maidens, to hymn the victory. The psalm throbs with exultation, but no human victor's name degrades the singer's lips. There is only one Conqueror whom he celebrates. The deliverance has been 'the work of the Lord'; the 'desolations' that have been made on the 'earth'
Alexander Maclaren—Expositions of Holy Scripture

The City and River of God
'There is a river, the streams whereof shall make glad the city of God, the holy place of the tabernacles of the most High. 5. God is in the midst of her; she shall not be moved: God shall help her, and that right early. 6. The heathen raged, the kingdoms were moved: He uttered His voice, the earth melted. 7. The Lord of hosts is with us; the God of Jacob is our refuge.'--PSALM xlvi 4-7. There are two remarkable events in the history of Israel, one or other of which most probably supplied the historical
Alexander Maclaren—Expositions of Holy Scripture

The Desolations of the Lord, the Consolation of his Saints
IT SEEMS THAT EVERYTHING Christlike must have a history like that of Christ. His beginnings were small--the manger and the stable. So with the beginnings of that society which we love, and which we believe to be the very incarnation of the Spirit of Christ. Its beginnings also were small; but its latter end shall doubtless greatly increase--for, hath not the end of Christ become exceedingly glorious? He hath ascended up on high; he sitteth at the right hand of God, our Father; and doubtless this
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

Eighteenth Day for Peace
WHAT TO PRAY.--For Peace "I exhort therefore, first of all, that supplication be made for kings and all that are in high places; that we may lead a tranquil and quiet life in all godliness and gravity. For this is good and acceptable in the sight of God our Saviour."--1 TIM. ii"He maketh wars to cease to the end of the earth."--PS. xlvi. 9. What a terrible sight!--the military armaments in which the nations find their pride. What a terrible thought!--the evil passions that may at any moment bring
Andrew Murray—The Ministry of Intercession

Of the Presence of God
Of the Presence of God The soul that is faithful in the exercise of love and adherence to God above described, is astonished to feel Him gradually taking possession of their whole being: it now enjoys a continual sense of that Presence, which is become as it were natural to it; and this, as well as prayer, is the result of habit. The soul feels an unusual serenity gradually being diffused throughout all its faculties; and silence now wholly constitutes its prayer; whilst God communicates an intuitive
Madame Guyon—A Short and Easy Method of Prayer

Higher Degree of Prayer, which is that of the Simple Presence of God, or Active Contemplation.
The soul, faithfully exercising itself in the affection and love of its God, is astonished to find Him taking complete possession of it. His presence becomes so natural, that it would be impossible not to have it: it becomes habitual to the soul, which is also conscious of a great calm spreading over it. Its prayer is all silence, and God imparts to it an intrinsic love, which is the commencement of ineffable happiness. Oh, if I could describe the infinite degrees which follow! But I must stop here,
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

The Stronghold
[Psalm 46] [41]Luther. 1530. trans. by William Gaskell, 1855 A sure stronghold our God is He, A trusty shield and weapon; Our help He'll be and set us free From every ill can happen. That old malicious foe Intends us deadly woe; Armed with the strength of hell, And deepest craft as well, On earth is not his fellow. Through our own force we nothing can, Straight were we lost for ever, But for us fights the proper Man, By God sent to deliver. Ask ye who this may be? Christ Jesus named is He, Of Sabaoth
Catherine Winkworth—Christian Singers of Germany

The River of God
C. P. C. Ps. xlvi. 4 From the Rock that God has riven Flows the sacred river, Through the wastes of barren ages, Ever and for ever. Still on this side and on that side, Grow the healing trees-- Bearing fruit for all who hunger, Leaves for all disease. From the everlasting fountains Still it flows along, Making glad the holy city Of eternal song. From the throne of Christ in glory, Rock that God has riven, Onward still the crystal river Bears the life of Heaven. Sheep lie yet in quiet pastures
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Twenty-First Sunday after Trinity. Be Strong in the Lord
Twenty-first Sunday after Trinity. Be strong in the Lord, and in the power of His might. Put on the whole armour of God, that ye may be able to stand against the wiles of the devil. For we wrestle not against flesh and blood, but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places. 8,7,8,7,6,6,6,6,7 Ein feste Burg [118]Luther. 1530. Hymn composed on the road to Worms. trans. by William Gaskell, 1855 A sure stronghold
Catherine Winkworth—Lyra Germanica: The Christian Year

The Lord of Hosts. --Ps. Xlvi.
The Lord of Hosts.--Ps. xlvi. Come, and behold the works of God, What desolations he will make; In vengeance when He wields His rod, The heathen rage, their kingdoms quake; He utters forth His voice;--'tis felt; Like wax the world's foundations melt; The Lord of Hosts is in the field! The God of Jacob is our shield. Again He maketh wars to cease, He breaks the bow, unpoints the spear, And burns the chariot;--joy and peace In all His glorious march appear: Silence, O Earth! Thy Maker own; Ye gentiles,
James Montgomery—Sacred Poems and Hymns

An Antepast of Heaven. --Psalm Xlvi.
An Antepast of Heaven.--Psalm xlvi. There is a river pure and bright, Whose streams make glad the heavenly plains, Where, in eternity of light, The City of our God remains. Built by the word of His command, With His unclouded presence blest, Firm as His throne, the bulwarks stand; There is our home, our hope, our rest. Thither let fervent faith aspire; Our treasure and our heart be there: Oh! for a seraph's wing of fire! No,--on the mightier wings of prayer,-- We reach at once that last retreat,
James Montgomery—Sacred Poems and Hymns

Letter Lii to Another Holy virgin.
To Another Holy Virgin. Under a religious habit she had continued to have a spirit given up to the world, and Bernard praises her for coming to a sense of her duty; he exhorts her not to neglect the grace given to her. 1. It is the source of great joy to me to hear that you are willing to strive after that true and perfect joy, which belongs not to earth but to heaven; that is, not to this, vale of tears, but to that city of God which the rivers of the flood thereof make glad (Ps. xlvi. 4). And in
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

God is Our Stronghold and Our Stay
[835]Ein Feste Burg: Martin Luther, 1529 Psalm 46 Version by Elizabeth Wordsworth, 1903 God is our stronghold and our stay, Our hope in tribulation; What though the mountains rock and sway To earth's long-hid foundation? What though the ocean roar, Fast gaining on the shore, The hurtling storm rage loud Beneath the thunder cloud? Our hearts are all untroubled. The might of water sinks to rest; How calm yon river glideth, God's city mirrored on its breast, The house where he abideth! Hushed be all
Various—The Hymnal of the Protestant Episcopal Church in the USA

The Faults Committed in this Degree --Distractions, Temptations --The Course to be Pursued Respecting Them.
As soon as we fall into a fault, or have wandered, we must turn again within ourselves; because this fault having turned us from God, we should as soon as possible turn towards Him, and suffer the penitence which He Himself will give. It is of great importance that we should not be anxious about these faults, because the anxiety only springs from a secret pride and a love of our own excellence. We are troubled at feeling what we are. If we become discouraged, we shall grow weaker yet; and reflection
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

The Opinions
Of the Hebrew Doctors on the great Day of Judgment, and of the Reign of the Messiah then to come. Carpentarius, in his Commentary on the Alcinous of Plato, p. 322, asserts, that "the seventh millenary was called, by the whole school of the Cabalists, the great day of judgment, because then they think that God will judge the souls of all." He means, by the name of Cabalists, (if I am not mistaken,) the Talmudic doctors, according to whom, in more than one author, that tradition is found to be recorded.
Joseph Mede—A Key to the Apocalypse

A Manifestation of God in Answer to Prayer
A MANIFESTATION OF GOD IN ANSWER TO PRAYER ". . . When they had prayed, the place was shaken where they were assembled together; and they were all filled with the Holy Ghost, and they spake the word of God with boldness." -- Acts 4:31. This remarkable manifestation of God reveals the effectiveness of prevailing prayer. It vividly discloses the fact that prayer can accomplish much. It is apparent that neither the apostles, nor the assembled company of devout believers were astonished at the marvelous
T. M. Anderson—Prayer Availeth Much

Notes on the Third Century
Page 161. Line 1. He must be born again, &c. This is a compound citation from John iii. 3, and Mark x. 15, in the order named. Page 182. Line 17. For all things should work together, &c. See Romans viii. 28. Page 184. Lines 10-11. Being Satan is able, &c. 2 Corinthians xi. 14. Page 184. Last line. Like a sparrow, &c. Psalm cii. Page 187. Line 1. Mechanisms. This word is, in the original MS., mechanicismes.' Page 187. Line 7. Like the King's daughter, &c. Psalm xlv. 14. Page 188. Med. 39. The best
Thomas Traherne—Centuries of Meditations

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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