Psalm 122:3
Jerusalem is built up as a city united together,
Jerusalem
The name "Jerusalem" is deeply rooted in biblical history and theology. In Hebrew, it is "Yerushalayim," which is often interpreted as "City of Peace." Jerusalem holds a central place in the biblical narrative as the city chosen by God for His dwelling place, the location of the Temple, and the spiritual heart of Israel. Historically, Jerusalem has been the focal point of Jewish worship and pilgrimage, and it remains a symbol of God's covenant with His people. Theologically, it represents the ultimate fulfillment of God's promises and the future hope of peace and restoration. In the Christian tradition, Jerusalem is also significant as the site of Jesus' crucifixion and resurrection, symbolizing the new covenant and the hope of eternal peace through Christ.

is built
The phrase "is built" suggests a sense of completion and divine purpose. In the Hebrew context, the verb "banah" implies not just physical construction but also the establishment of something enduring and significant. Jerusalem's construction is not merely a human endeavor but is seen as an act of divine will. This reflects the biblical theme that God is the ultimate architect of His people's destiny. The city's physical and spiritual foundations are laid by God, emphasizing His sovereignty and the fulfillment of His promises. Theologically, this can inspire believers to trust in God's plan and His ability to build and establish His purposes in their lives.

as a city
The description "as a city" highlights Jerusalem's role as a communal and organized center. In ancient times, a city was more than just a collection of buildings; it was a place of governance, worship, and social interaction. Jerusalem, as a city, represents the unity and order that God desires for His people. It is a place where the tribes of Israel come together to worship and celebrate God's festivals, symbolizing the unity of God's people under His rule. This imagery can inspire Christians to seek unity and community within the body of Christ, reflecting the order and harmony that God intends for His church.

knit together
The phrase "knit together" conveys a sense of unity and cohesion. In Hebrew, the word "chabar" means to join or bind together, suggesting a strong and inseparable connection. This imagery reflects the ideal of Jerusalem as a city where all parts are harmoniously integrated, symbolizing the unity of God's people. Historically, Jerusalem was a place where diverse tribes and families came together to worship, reflecting the unity that God desires among His people. For Christians, this can be seen as a call to unity within the church, where believers are bound together in love and purpose, reflecting the unity of the body of Christ. This unity is not just organizational but spiritual, rooted in the shared faith and mission of God's people.

Persons / Places / Events
1. Jerusalem
The central city of worship for the Israelites, representing the spiritual and political heart of the nation. It is often seen as a symbol of unity and God's presence among His people.

2. David
Traditionally attributed as the author of Psalm 122, King David is a central figure in the history of Jerusalem, having established it as the capital of Israel and the location for the Ark of the Covenant.

3. Pilgrimage Festivals
Events such as Passover, Shavuot, and Sukkot, during which Israelites would travel to Jerusalem, emphasizing the city's role as a unifying center for worship and community.
Teaching Points
Unity in Diversity
Just as Jerusalem was a city where diverse tribes of Israel came together, the church today is called to be a place of unity among believers from different backgrounds.

Spiritual Foundation
The physical structure of Jerusalem points to the importance of a strong spiritual foundation in our lives, built on Christ as the cornerstone.

Community Worship
The unity of Jerusalem as a city underscores the importance of gathering together for worship, encouraging one another in faith.

Symbol of Peace
Jerusalem, often referred to as the "City of Peace," reminds us of our calling to be peacemakers and to seek reconciliation in our communities.

Heavenly Aspiration
The earthly Jerusalem points to the heavenly Jerusalem, encouraging believers to live with an eternal perspective, striving for the unity and perfection that will be fully realized in God's kingdom.
Bible Study Questions
1. How does the unity of Jerusalem as described in Psalm 122:3 inspire us to seek unity within our own church communities?

2. In what ways can we build a strong spiritual foundation in our personal lives, similar to the way Jerusalem was built up as a city?

3. How can the concept of Jerusalem as a "City of Peace" influence our approach to conflict resolution and peacemaking in our daily interactions?

4. What are some practical steps we can take to foster a sense of community worship and togetherness in our local congregations?

5. How does the vision of the New Jerusalem in Revelation 21 inspire us to live with an eternal perspective, and what changes might this inspire in our current lifestyle?
Connections to Other Scriptures
Psalm 133:1
This verse speaks of the goodness and pleasantness of brethren dwelling together in unity, echoing the theme of unity found in Psalm 122:3.

Ephesians 2:19-22
Paul describes believers as being built together into a spiritual house, drawing a parallel to the unity and structure of Jerusalem as a city.

Revelation 21:2
The New Jerusalem is depicted as a city coming down from heaven, symbolizing ultimate unity and the fulfillment of God's promises.
Religious Attachment to PlacesR. Tuck Psalm 122:3
Religious PatriotismJohn PercivalPsalm 122:3
The Emblem of Spiritual UnityR. Tuck Psalm 122:3
A Pious PatriotHomilistPsalm 122:1-9
Gladness About WorshipU. R. Thomas.Psalm 122:1-9
Gladness in the Prospect of Divine WorshipS. Martin, M. A.Psalm 122:1-9
Gladness of God's HouseJ. G. Butler.Psalm 122:1-9
Happiness and WorshipR. Sinclair.Psalm 122:1-9
Inducements to Public WorshipJ. F. Haynes, LL. D.Psalm 122:1-9
Jerusalem a Type of the ChurchS. Conway Psalm 122:1-9
The Christian's Pleasure At Being Invited to God's HouseH. Melvill, B. D.Psalm 122:1-9
The Communion of SaintsW. S. Lewis, M. A.Psalm 122:1-9
The Good Man's Joy in the Engagements of the SanctuaryR. S. McAll, LL. D.Psalm 122:1-9
WorshipC. Short Psalm 122:1-9
People
David, Psalmist
Places
Jerusalem
Topics
Bound, Builded, Built, Closely, Compact, Compacted, Firmly, Itself, Jerusalem, Joined, O, Town
Dictionary of Bible Themes
Psalm 122:1-4

     5442   pilgrimage

Psalm 122:1-9

     1680   types

Psalm 122:3-4

     5143   climbing

Library
August the Eighteenth the Church of the Firstborn
"Pray for the peace of Jerusalem." --PSALM cxxii. And my Jerusalem is "the church of the living God." Do I carry her on my heart? Do I praise God for her heritage, and for her endowment of spiritual glory? And do I remember her perils, especially those parts of her walls where the defences are very thin, and can be easily broken through? Yes, has my Church any place in my prayer, or am I robbing her of part of her intended possessions? And is the entire Jerusalem the subject of my supplication?
John Henry Jowett—My Daily Meditation for the Circling Year

Religious Patriotism.
"Jerusalem is built as a city that is at unity in itself. . . . O pray for the peace of Jerusalem: they shall prosper that love thee. Peace be within thy walls, and plenteousness within thy palaces. For my brethren and companions' sakes I will wish thee prosperity. Yea, because of the house of the Lord our God I will seek to do thee good."--PSALM cxxii. 3, 6-9. As we draw near to the end of our summer term, when so many are about to take leave of their school life, there is sure to rise up in
John Percival—Sermons at Rugby

For the Peace and Prosperity of the Church. --Ps. cxxii.
For the Peace and Prosperity of the Church.--Ps. cxxii. Glad was my heart to hear My old companions say, Come,--in the House of God appear, For 'tis an holy day. Our willing feet shall stand Within the temple-door, While young and old in many a band Shall throng the sacred floor. Thither the tribes repair, Where all are wont to meet, And joyful in the House of Prayer Bend at the Mercy-seat. Pray for Jerusalem, The city of our God; The Lord from Heaven be kind to them That love the dear abode.
James Montgomery—Sacred Poems and Hymns

Ps. cxxii. 7-9.
Ps. cxxii. 7-9. God in his temple let us meet: Low on our knees before Him bend, Here hath He fix'd his Mercy-seat, Here on his worship we attend. Arise into thy resting-place, Thou, and thine ark of strength, O Lord! Shine through the veil, we seek Thy face; Speak, for we hearken to Thy word. With righteousness Thy priests array; Joyful Thy chosen people be; Let those who teach, and hear, and pray, Let all be Holiness to Thee!
James Montgomery—Sacred Poems and Hymns

O 'twas a Joyful Sound to Hear
[1178]Mt. Sion: Horatio Parker, 1888 Psalm 122 Tate and Brady, 1698 DOXOLOGY O 'twas a joyful sound to hear Our tribes devoutly say, Up, Israel! to the temple haste, And keep your festal day. At Salem's courts we must appear, With our assembled powers, In strong and beauteous order ranged, Like her united towers. O ever pray for Salem's peace; For they shall prosperous be, Thou holy city of our God, Who bear true love to thee. May peace within thy sacred walls A constant guest be found; With
Various—The Hymnal of the Protestant Episcopal Church in the USA

Of Four Things which Bring Great Peace
"My Son, now will I teach thee the way of peace and of true liberty." 2. Do, O my Lord, as Thou sayest, for this is pleasing unto me to hear. 3. "Strive, My Son, to do another's will rather than thine own. Choose always to have less rather than more. Seek always after the lowest place, and to be subject to all. Wish always and pray that the will of God be fulfilled in thee. Behold, such a man as this entereth into the inheritance of peace and quietness." 4. O my Lord, this Thy short discourse
Thomas A Kempis—Imitation of Christ

Beginning at Jerusalem
The whole verse runs thus: "And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem." The words were spoken by Christ, after he rose from the dead, and they are here rehearsed after an historical manner, but do contain in them a formal commission, with a special clause therein. The commission is, as you see, for the preaching of the gospel, and is very distinctly inserted in the holy record by Matthew and Mark. "Go teach all nations,"
John Bunyan—Jerusalem Sinner Saved

There is a Blessedness in Reversion
Blessed are the poor in spirit. Matthew 5:3 Having done with the occasion, I come now to the sermon itself. Blessed are the poor in spirit'. Christ does not begin his Sermon on the Mount as the Law was delivered on the mount, with commands and threatenings, the trumpet sounding, the fire flaming, the earth quaking, and the hearts of the Israelites too for fear; but our Saviour (whose lips dropped as the honeycomb') begins with promises and blessings. So sweet and ravishing was the doctrine of this
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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