Psalm 106:44
Nevertheless He heard their cry; He took note of their distress.
Yet He heard
The word "Yet" signifies a turning point or contrast, indicating God's response despite previous disobedience. The Hebrew root for "heard" is "שָׁמַע" (shama), which implies not just hearing but listening with intent and understanding. This highlights God's attentiveness and readiness to respond to His people's cries, emphasizing His mercy and grace. Historically, this reflects God's consistent character throughout Israel's history, where He repeatedly responded to their pleas despite their rebellion.

their cry
The term "cry" in Hebrew is "צְעָקָה" (tzeakah), which denotes a loud call for help, often born out of desperation. This word captures the depth of Israel's anguish and their recognition of their need for divine intervention. In the broader scriptural context, such cries are often met with God's deliverance, illustrating His compassion and the covenant relationship He maintains with His people.

He took note
The phrase "took note" comes from the Hebrew "זָכַר" (zakar), meaning to remember or to bring to mind. This is not a mere recollection but an active consideration that leads to action. It underscores God's faithfulness in remembering His covenant promises. Archaeologically, this reflects the ancient Near Eastern understanding of covenants, where remembering was an essential aspect of maintaining relational fidelity.

of their distress
"Distress" is translated from the Hebrew "צָרָה" (tsarah), which refers to trouble, adversity, or affliction. This word encapsulates the various trials faced by the Israelites, whether due to external oppression or internal turmoil. Scripturally, distress often serves as a catalyst for turning back to God, highlighting the redemptive purpose behind suffering. It reassures believers that God is aware of their struggles and is actively involved in their deliverance.

Persons / Places / Events
1. God
The central figure in this verse, God is portrayed as compassionate and attentive to the cries of His people.

2. Israelites
The people of Israel, who often found themselves in distress due to their disobedience and rebellion against God.

3. Distress
The various troubles and hardships faced by the Israelites, often as a result of their own actions.

4. Crying Out
The act of the Israelites calling upon God in their times of need, seeking His mercy and intervention.
Teaching Points
God's Compassionate Nature
God is inherently compassionate and attentive to the cries of His people, even when they have strayed from Him.

The Power of Repentance
When we find ourselves in distress due to our own actions, turning back to God and crying out for His help is a powerful step towards restoration.

God's Faithfulness to His Covenant
Despite human unfaithfulness, God remains faithful to His promises and His covenant, offering hope and redemption.

The Importance of Crying Out to God
In times of trouble, we should not hesitate to cry out to God, trusting that He hears us and is willing to intervene.

Learning from Israel's History
The history of Israel serves as a reminder of the consequences of disobedience and the mercy available through repentance and seeking God.
Bible Study Questions
1. How does Psalm 106:44 reflect God's character in terms of His response to human distress?

2. In what ways can we see the pattern of crying out to God and receiving His help in our own lives?

3. How does the concept of God's faithfulness to His covenant encourage us in our spiritual walk?

4. What lessons can we learn from the Israelites' repeated cycle of disobedience and repentance?

5. How can we apply the principle of crying out to God in our personal and communal prayer life today?
Connections to Other Scriptures
Exodus 2:23-25
This passage describes how God heard the groaning of the Israelites in Egypt and remembered His covenant with Abraham, Isaac, and Jacob. It highlights God's faithfulness and responsiveness to His people's cries.

Judges 2:18
This verse shows that whenever the Lord raised up judges for the Israelites, He was with the judge and saved them from their enemies as long as the judge lived, for the Lord was moved to pity by their groaning.

Nehemiah 9:27-28
These verses recount how God delivered the Israelites when they cried out to Him, despite their repeated disobedience, demonstrating His mercy and patience.
The Nevertheless of God's MercyS. Conway Psalm 106:1-48
Four Solemn Thoughts Concerning GodHomilistPsalm 106:40-46
Man's Misery and God's CompassionC. Short Psalm 106:40-46
The Divine Pity and PatienceR. Tuck Psalm 106:43, 44
People
Aaron, Abiram, Baalpeor, Dathan, Ham, Phinehas, Psalmist
Places
Jerusalem
Topics
Affliction, Cry, Distress, Ears, Heareth, Nevertheless, Pity, Regarded, Trouble
Dictionary of Bible Themes
Psalm 106:44

     5559   stress

Psalm 106:33-48

     3272   Holy Spirit, in OT

Psalm 106:39-46

     5246   captivity

Psalm 106:44-45

     5013   heart, divine

Library
June the Twelfth Waiting for the Spectacular
"The waves covered their enemies.... Then believed they His words." --PSALM cvi. 1-12. Their faith was born in a great emergency. A spectacular deliverance was needed to implant their trust in the Lord. They found no witness in the quiet daily providence; the unobtrusive miracle of daily mercy did not awake their song. They dwelt upon the "special" blessing, when all the time the really special blessing was to be found in the sleepless care which watched over them in their ordinary and commonplace
John Henry Jowett—My Daily Meditation for the Circling Year

Israel at the Red Sea
"A few more rolling years at most, Will land me on fair Canaan's coast.' And then I shall have no more warfare, no more fighting, no more disturbance; but I shall be at peace." "Not quite as thou desirest," says God. "Oh! thou little one; I have more to teach thee ere thou art prepared for my palace." Then he commences to lead us about, and bring us into straits and perils. The sins which we thought had utterly left us are hunting us behind, while impassible floods block up the way. Even trembling
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Why are Men Saved?
"The hand that made us is Divine." If we listen to the rippling of the freshet at the mountain side, to the tumbling of the avalanche, to the lowing of the cattle, to the singing of the birds, to every voice and sound of nature, we shall hear this answer to the question, "God is our maker; he hath made us, and not we ourselves." The next question, as to design--Why were these things made?--is not so easy to answer, apart from Scripture; but when we look at Scripture we discover this fact--that as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Sin: Its Spring-Head, Stream, and Sea
It may help us to escape out of the meshes of our natural depravity, if we look back and see the causes of our fathers' sins. To confess our personal sin will tend to keep us humble; and in view of the Lord's mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of him whose "mercy endureth for ever"; and if we see where our fathers' sins began, and how they grew, and what they came to, we may hope that the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness,
Alexander Maclaren—Expositions of Holy Scripture

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth
Andrew Murray—Holy in Christ

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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