Psalm 106:20
They exchanged their Glory for the image of a grass-eating ox.
They exchanged
The Hebrew root for "exchanged" is "תָּמַר" (tamar), which implies a deliberate act of trading or substituting something of great value for something of lesser worth. This word choice highlights the gravity of the Israelites' decision to forsake their divine relationship with God for an idol. In a spiritual context, it serves as a cautionary tale about the dangers of prioritizing worldly desires over spiritual truths.

their Glory
The term "Glory" here is derived from the Hebrew word "כָּבוֹד" (kavod), which signifies weightiness, honor, and splendor. In this context, it refers to the presence and majesty of God Himself. The Israelites' glory was not in their own achievements but in their unique relationship with the Almighty. By exchanging their Glory, they were forsaking the divine presence that set them apart as God's chosen people.

for the image
The word "image" comes from the Hebrew "תַּבְנִית" (tabnit), meaning a form or likeness. This term underscores the superficiality and emptiness of idols, which are mere representations without life or power. The use of "image" contrasts sharply with the living and active presence of God, emphasizing the futility of idol worship.

of an ox
The ox, or "שׁוֹר" (shor) in Hebrew, was a common symbol of strength and fertility in ancient Near Eastern cultures. However, in the context of Israel's history, it recalls the golden calf incident at Mount Sinai (Exodus 32), where the people crafted a calf idol, betraying their covenant with God. The choice of an ox highlights the absurdity of worshipping a created being rather than the Creator.

that eats grass
This phrase emphasizes the mundane and earthly nature of the idol. The ox, a creature that "eats grass," is dependent on the earth for sustenance, unlike God, who is self-sustaining and eternal. The imagery serves to ridicule the idea of attributing divine power to something so ordinary and finite. It is a stark reminder of the folly of idolatry, which elevates the created above the Creator.

Persons / Places / Events
1. Israelites
The people of God who were delivered from Egypt but fell into idolatry.

2. Moses
The leader of the Israelites during the Exodus, who was on Mount Sinai receiving the Law when the idolatry occurred.

3. Aaron
Moses' brother, who was left in charge and facilitated the creation of the golden calf.

4. Mount Sinai
The place where Moses received the Ten Commandments from God.

5. Golden Calf
The idol made by the Israelites, representing a significant act of rebellion against God.
Teaching Points
The Danger of Idolatry
Idolatry is not just the worship of physical idols but can be anything that takes the place of God in our lives. We must be vigilant in identifying and removing idols from our hearts.

The Consequences of Forgetting God
The Israelites quickly forgot God's mighty works and turned to idols. We must remember and recount God's faithfulness to avoid spiritual amnesia.

The Importance of Leadership
Aaron's failure to stand firm in Moses' absence shows the importance of strong, godly leadership. Leaders must be steadfast in guiding others toward God.

The Value of True Worship
Worship should be directed to God alone, who is worthy of all glory. We must ensure our worship is genuine and not influenced by cultural or societal pressures.

Repentance and Restoration
Despite their sin, God continued to work with the Israelites. This teaches us that repentance can lead to restoration and renewed relationship with God.
Bible Study Questions
1. What are some modern-day "golden calves" that people might worship instead of God?

2. How can we ensure that we remember God's past faithfulness in our daily lives?

3. In what ways can we support and pray for our leaders to help them remain steadfast in their faith?

4. How can we cultivate a heart of true worship in our personal and communal spiritual practices?

5. What steps can we take to repent and seek restoration when we recognize idolatry in our lives?
Connections to Other Scriptures
Exodus 32
This chapter provides the detailed account of the Israelites creating and worshiping the golden calf while Moses was on Mount Sinai.

Romans 1:23
Paul speaks about exchanging the glory of the immortal God for images resembling mortal man and animals, echoing the idolatry of the Israelites.

Jeremiah 2:11
The prophet Jeremiah laments how a nation can exchange their glory for something worthless, similar to the Israelites' actions.

1 Corinthians 10:7
Paul warns the Corinthians not to be idolaters as some of the Israelites were, referencing the golden calf incident.
The Nevertheless of God's MercyS. Conway Psalm 106:1-48
The Sin of the Golden CalfR. Tuck Psalm 106:19, 20
The Idolatry of Man and the Indignation of HeavenHomilistPsalm 106:19-23
People
Aaron, Abiram, Baalpeor, Dathan, Ham, Phinehas, Psalmist
Places
Jerusalem
Topics
Bull, Change, Changed, Eateth, Eating, Eats, Exchanged, Form, Glory, Grass, Herbs, Honour, Image, Likeness, Ox, Similitude, Thus
Dictionary of Bible Themes
Psalm 106:20

     4460   grass
     4615   bull

Psalm 106:13-39

     8705   apostasy, in OT

Psalm 106:19-20

     4618   calf
     8780   materialism, and sin

Psalm 106:19-22

     8764   forgetting God

Psalm 106:19-23

     4269   Sinai, Mount
     7324   calf worship

Library
June the Twelfth Waiting for the Spectacular
"The waves covered their enemies.... Then believed they His words." --PSALM cvi. 1-12. Their faith was born in a great emergency. A spectacular deliverance was needed to implant their trust in the Lord. They found no witness in the quiet daily providence; the unobtrusive miracle of daily mercy did not awake their song. They dwelt upon the "special" blessing, when all the time the really special blessing was to be found in the sleepless care which watched over them in their ordinary and commonplace
John Henry Jowett—My Daily Meditation for the Circling Year

Israel at the Red Sea
"A few more rolling years at most, Will land me on fair Canaan's coast.' And then I shall have no more warfare, no more fighting, no more disturbance; but I shall be at peace." "Not quite as thou desirest," says God. "Oh! thou little one; I have more to teach thee ere thou art prepared for my palace." Then he commences to lead us about, and bring us into straits and perils. The sins which we thought had utterly left us are hunting us behind, while impassible floods block up the way. Even trembling
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Why are Men Saved?
"The hand that made us is Divine." If we listen to the rippling of the freshet at the mountain side, to the tumbling of the avalanche, to the lowing of the cattle, to the singing of the birds, to every voice and sound of nature, we shall hear this answer to the question, "God is our maker; he hath made us, and not we ourselves." The next question, as to design--Why were these things made?--is not so easy to answer, apart from Scripture; but when we look at Scripture we discover this fact--that as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Sin: Its Spring-Head, Stream, and Sea
It may help us to escape out of the meshes of our natural depravity, if we look back and see the causes of our fathers' sins. To confess our personal sin will tend to keep us humble; and in view of the Lord's mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of him whose "mercy endureth for ever"; and if we see where our fathers' sins began, and how they grew, and what they came to, we may hope that the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness,
Alexander Maclaren—Expositions of Holy Scripture

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth
Andrew Murray—Holy in Christ

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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