Psalm 106:14
They craved intensely in the wilderness and tested God in the desert.
They craved intensely
The Hebrew root for "craved" is "אָוָה" (avah), which conveys a deep longing or lust. This phrase reflects the Israelites' intense and uncontrolled desire for physical satisfaction, particularly for food, as they journeyed through the wilderness. This craving was not merely a desire for sustenance but a yearning that overshadowed their trust in God's provision. Historically, this reflects the incident recorded in Numbers 11, where the Israelites expressed dissatisfaction with manna and demanded meat. This craving symbolizes a spiritual deficiency, where physical desires take precedence over spiritual faithfulness and gratitude.

in the wilderness
The "wilderness" or "מִדְבָּר" (midbar) in Hebrew, is not just a geographical location but a significant spiritual metaphor in the Bible. It represents a place of testing, transformation, and reliance on God. The wilderness was where the Israelites were meant to learn dependence on God, away from the distractions and comforts of Egypt. However, it also became a place where their faith was repeatedly tested, and their weaknesses exposed. The wilderness journey is a powerful reminder of the Christian journey of faith, where believers are called to trust in God's provision and guidance despite life's uncertainties and challenges.

and tested God
The Hebrew word for "tested" is "נָסָה" (nasah), which means to try or prove. This phrase indicates a lack of faith and trust in God's promises and power. By testing God, the Israelites were essentially challenging His ability and willingness to care for them. This act of testing is a recurring theme in the wilderness narrative, where the Israelites frequently doubted God's presence and provision, despite the miracles they had witnessed. For Christians, this serves as a cautionary tale against the sin of unbelief and the importance of trusting in God's faithfulness, even when circumstances seem dire.

in the desert
The "desert" or "צִיָּה" (tsiyyah) in Hebrew, is often used interchangeably with "wilderness" but emphasizes barrenness and desolation. It underscores the harsh and inhospitable conditions the Israelites faced, which required them to rely entirely on God's provision. The desert is a place where human resources are insufficient, and divine intervention is necessary for survival. In a spiritual sense, the desert represents times of trial and testing in a believer's life, where faith is refined, and reliance on God is deepened. It is in these desert experiences that believers can grow closer to God, learning to trust Him fully and finding strength in His presence.

Persons / Places / Events
1. The Israelites
The chosen people of God who were delivered from slavery in Egypt and wandered in the wilderness for 40 years due to their disobedience and lack of faith.

2. The Wilderness
The desert region where the Israelites wandered after their exodus from Egypt. It was a place of testing and reliance on God for provision.

3. God
The Almighty, who delivered the Israelites from Egypt, provided for them in the wilderness, and was tested by their lack of faith and obedience.

4. The Craving
Refers to the Israelites' intense desire for food and comfort, which led them to complain and doubt God's provision.

5. Testing God
The act of doubting God's power and provision, which the Israelites did by demanding signs and questioning His care for them.
Teaching Points
The Danger of Discontentment
Discontentment can lead us away from trusting in God's provision. Like the Israelites, we must guard our hearts against craving what God has not given us.

Testing God through Unbelief
When we doubt God's goodness and provision, we test Him. Faith requires trusting in God's character and promises, even when circumstances are challenging.

The Importance of Gratitude
Gratitude is a powerful antidote to craving and discontentment. Regularly reflecting on God's past faithfulness can help us maintain a thankful heart.

Learning from Past Mistakes
The experiences of the Israelites serve as warnings for us. We should learn from their mistakes and strive to live in obedience and faith.

Relying on God's Provision
God knows our needs and is faithful to provide. We must rely on Him and not seek fulfillment outside of His will.
Bible Study Questions
1. How does the Israelites' craving in the wilderness reflect our own struggles with contentment today?

2. In what ways do we "test God" in our daily lives, and how can we cultivate a stronger faith in His provision?

3. How can we apply the lessons from the Israelites' wilderness experience to our own spiritual journey?

4. What are some practical ways to develop a heart of gratitude, especially in times of need or want?

5. How do the additional scriptures (Exodus 16, Numbers 11, 1 Corinthians 10:6-10, Deuteronomy 8:2-3) deepen our understanding of Psalm 106:14 and its application to our lives?
Connections to Other Scriptures
Exodus 16
This chapter describes the Israelites' complaints about food in the wilderness and God's provision of manna, highlighting their lack of faith and gratitude.

Numbers 11
Details the Israelites' craving for meat and their complaints against God, leading to His provision of quail and subsequent judgment.

1 Corinthians 10:6-10
Paul warns the Corinthians not to crave evil things as the Israelites did, using their wilderness experiences as examples of what to avoid.

Deuteronomy 8:2-3
Reminds the Israelites of their time in the wilderness, emphasizing God's testing to teach them reliance on Him rather than on bread alone.
The Nevertheless of God's MercyS. Conway Psalm 106:1-48
Evanescent Goodness and Inveterate CarnalismHomilistPsalm 106:13-15
God's Praises Sung; His Works ForgottenE. Payson, D.D.Psalm 106:13-15
Lust and LeannessW. L. Phillips, D. D.Psalm 106:13-15
On Speculative Faith, and Ingratitude to God in PracticeT. Secker.Psalm 106:13-15
Our Own Way not the Best WayE. Mellor, D.D.Psalm 106:13-15
Prayer for Wrong ThingsF. Jacox.Psalm 106:13-15
Prosperity and DegenerationChristian AgePsalm 106:13-15
Realized Desires Often Injurious to the SoulJohn James.Psalm 106:13-15
Short-Sighted SupplicationsW. G. Lewis.Psalm 106:13-15
Soul LeannessHomilistPsalm 106:13-15
Spiritual DeclensionJ. Parker, D.D.Psalm 106:13-15
The Unthankful HeartPsalm 106:13-15
People
Aaron, Abiram, Baalpeor, Dathan, Ham, Phinehas, Psalmist
Places
Jerusalem
Topics
Craved, Craving, Desert, Desires, Dry, Evil, Exceedingly, Greatly, Intensely, Lust, Lusted, Places, Tempted, Test, Tested, Tried, Try, Wanton, Waste, Wasteland, Wilderness
Dictionary of Bible Themes
Psalm 106:14

     4122   Satan, tempter

Psalm 106:7-15

     8763   forgetting

Psalm 106:13-15

     5473   proof, through testing

Psalm 106:13-39

     8705   apostasy, in OT

Library
June the Twelfth Waiting for the Spectacular
"The waves covered their enemies.... Then believed they His words." --PSALM cvi. 1-12. Their faith was born in a great emergency. A spectacular deliverance was needed to implant their trust in the Lord. They found no witness in the quiet daily providence; the unobtrusive miracle of daily mercy did not awake their song. They dwelt upon the "special" blessing, when all the time the really special blessing was to be found in the sleepless care which watched over them in their ordinary and commonplace
John Henry Jowett—My Daily Meditation for the Circling Year

Israel at the Red Sea
"A few more rolling years at most, Will land me on fair Canaan's coast.' And then I shall have no more warfare, no more fighting, no more disturbance; but I shall be at peace." "Not quite as thou desirest," says God. "Oh! thou little one; I have more to teach thee ere thou art prepared for my palace." Then he commences to lead us about, and bring us into straits and perils. The sins which we thought had utterly left us are hunting us behind, while impassible floods block up the way. Even trembling
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Why are Men Saved?
"The hand that made us is Divine." If we listen to the rippling of the freshet at the mountain side, to the tumbling of the avalanche, to the lowing of the cattle, to the singing of the birds, to every voice and sound of nature, we shall hear this answer to the question, "God is our maker; he hath made us, and not we ourselves." The next question, as to design--Why were these things made?--is not so easy to answer, apart from Scripture; but when we look at Scripture we discover this fact--that as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Sin: Its Spring-Head, Stream, and Sea
It may help us to escape out of the meshes of our natural depravity, if we look back and see the causes of our fathers' sins. To confess our personal sin will tend to keep us humble; and in view of the Lord's mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of him whose "mercy endureth for ever"; and if we see where our fathers' sins began, and how they grew, and what they came to, we may hope that the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness,
Alexander Maclaren—Expositions of Holy Scripture

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth
Andrew Murray—Holy in Christ

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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