Psalm 106:13
Yet they soon forgot His works and failed to wait for His counsel.
Yet they soon forgot
The phrase "yet they soon forgot" highlights the rapidity and ease with which the Israelites turned away from God's miraculous deeds. The Hebrew root for "forgot" is "שָׁכַח" (shakach), which implies a willful neglect or a lapse in memory. This forgetfulness is not merely a passive loss of memory but an active disregard for God's past interventions. Historically, this reflects the Israelites' repeated cycle of experiencing God's deliverance, only to quickly fall back into disbelief and disobedience. It serves as a cautionary tale for believers today, emphasizing the importance of continually remembering and meditating on God's past faithfulness to maintain a steadfast faith.

His works
"His works" refers to the mighty acts and miracles performed by God, particularly during the Exodus and the journey through the wilderness. The Hebrew word "מַעֲשֶׂה" (ma'aseh) encompasses deeds, actions, and accomplishments. These works were not only demonstrations of God's power but also of His covenantal love and faithfulness to His people. Archaeological evidence, such as ancient Egyptian records and findings in the Sinai Peninsula, corroborates the historical context of these events. For contemporary believers, "His works" serve as a reminder of God's unchanging nature and His ability to intervene in human history.

they did not wait
The phrase "they did not wait" underscores the impatience and lack of trust exhibited by the Israelites. The Hebrew root "חָכָה" (chakah) means to wait or to hope with expectation. This impatience often led them to take matters into their own hands, resulting in idolatry and rebellion. In a spiritual sense, waiting on the Lord is an act of faith and submission, acknowledging His perfect timing and wisdom. This serves as an encouragement for believers to cultivate patience and trust in God's plans, even when His timing does not align with our own.

for His counsel
"His counsel" refers to God's guidance and wisdom, which He offers to His people. The Hebrew word "עֵצָה" (etsah) signifies advice, purpose, or plan. Throughout Scripture, God's counsel is portrayed as perfect and trustworthy, contrasting with human understanding, which is limited and flawed. The Israelites' failure to seek and wait for God's counsel often led to disastrous consequences. For Christians today, this highlights the importance of seeking God's guidance through prayer, Scripture, and the Holy Spirit, ensuring that our decisions align with His divine will and purpose.

Persons / Places / Events
1. The Israelites
The primary subjects of Psalm 106, representing God's chosen people who experienced His mighty works and deliverance but often fell into forgetfulness and disobedience.

2. The Wilderness
The setting for many of the events referenced in Psalm 106, where the Israelites wandered after their exodus from Egypt and witnessed God's miraculous provisions and guidance.

3. God's Works
Refers to the miraculous deeds performed by God, such as the parting of the Red Sea, providing manna, and other acts of deliverance and provision for the Israelites.

4. God's Counsel
Represents the divine guidance and commandments given to the Israelites, including the Law and instructions through Moses.

5. Moses
The leader of the Israelites during the Exodus, who acted as a mediator between God and His people, conveying God's laws and guidance.
Teaching Points
The Danger of Forgetfulness
Forgetting God's past works can lead to a lack of faith and disobedience. We must actively remember and recount His deeds in our lives.

The Importance of Patience
Waiting for God's counsel requires patience and trust. Impatience can lead to poor decisions and spiritual drift.

The Role of Gratitude
Cultivating a heart of gratitude helps us remember God's faithfulness and keeps us aligned with His will.

Seeking God's Guidance
Regularly seek God's wisdom through prayer and Scripture to ensure our decisions align with His counsel.

Learning from the Past
Reflect on past experiences and God's interventions to strengthen our faith and guide our future actions.
Bible Study Questions
1. What are some specific "works" of God in your life that you might be prone to forget, and how can you actively remember them?

2. How does the Israelites' failure to wait for God's counsel in the wilderness mirror challenges you face in your spiritual journey?

3. In what ways can you cultivate patience and trust in God's timing in your current circumstances?

4. How can the practice of gratitude help you maintain a focus on God's faithfulness and provision?

5. Reflect on a time when you sought God's guidance in a decision. How did waiting for His counsel impact the outcome?
Connections to Other Scriptures
Exodus 15-16
These chapters recount the Israelites' journey after the Red Sea crossing, highlighting their quick forgetfulness of God's miracles and their grumbling for food and water.

Numbers 11
Describes the Israelites' complaints about their hardships and their craving for the foods of Egypt, demonstrating their failure to trust in God's provision.

Deuteronomy 8
Moses reminds the Israelites to remember the Lord's works and to follow His commandments, emphasizing the importance of not forgetting God's past deeds.

James 1:5-8
Encourages believers to seek God's wisdom and counsel, contrasting the double-mindedness that can arise from failing to wait on the Lord.
The Nevertheless of God's MercyS. Conway Psalm 106:1-48
Evanescent Goodness and Inveterate CarnalismHomilistPsalm 106:13-15
God's Praises Sung; His Works ForgottenE. Payson, D.D.Psalm 106:13-15
Lust and LeannessW. L. Phillips, D. D.Psalm 106:13-15
On Speculative Faith, and Ingratitude to God in PracticeT. Secker.Psalm 106:13-15
Our Own Way not the Best WayE. Mellor, D.D.Psalm 106:13-15
Prayer for Wrong ThingsF. Jacox.Psalm 106:13-15
Prosperity and DegenerationChristian AgePsalm 106:13-15
Realized Desires Often Injurious to the SoulJohn James.Psalm 106:13-15
Short-Sighted SupplicationsW. G. Lewis.Psalm 106:13-15
Soul LeannessHomilistPsalm 106:13-15
Spiritual DeclensionJ. Parker, D.D.Psalm 106:13-15
The Unthankful HeartPsalm 106:13-15
People
Aaron, Abiram, Baalpeor, Dathan, Ham, Phinehas, Psalmist
Places
Jerusalem
Topics
Counsel, Didn't, Forgat, Forgot, Forgotten, Guided, Hasted, Memory, Quickly, Short, Wait, Waited, Waiting, Works
Dictionary of Bible Themes
Psalm 106:13

     4963   past, the
     5779   advice
     5883   impatience
     5977   waiting

Psalm 106:7-15

     8763   forgetting

Psalm 106:13-15

     5473   proof, through testing

Psalm 106:13-39

     8705   apostasy, in OT

Library
June the Twelfth Waiting for the Spectacular
"The waves covered their enemies.... Then believed they His words." --PSALM cvi. 1-12. Their faith was born in a great emergency. A spectacular deliverance was needed to implant their trust in the Lord. They found no witness in the quiet daily providence; the unobtrusive miracle of daily mercy did not awake their song. They dwelt upon the "special" blessing, when all the time the really special blessing was to be found in the sleepless care which watched over them in their ordinary and commonplace
John Henry Jowett—My Daily Meditation for the Circling Year

Israel at the Red Sea
"A few more rolling years at most, Will land me on fair Canaan's coast.' And then I shall have no more warfare, no more fighting, no more disturbance; but I shall be at peace." "Not quite as thou desirest," says God. "Oh! thou little one; I have more to teach thee ere thou art prepared for my palace." Then he commences to lead us about, and bring us into straits and perils. The sins which we thought had utterly left us are hunting us behind, while impassible floods block up the way. Even trembling
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Why are Men Saved?
"The hand that made us is Divine." If we listen to the rippling of the freshet at the mountain side, to the tumbling of the avalanche, to the lowing of the cattle, to the singing of the birds, to every voice and sound of nature, we shall hear this answer to the question, "God is our maker; he hath made us, and not we ourselves." The next question, as to design--Why were these things made?--is not so easy to answer, apart from Scripture; but when we look at Scripture we discover this fact--that as
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Sin: Its Spring-Head, Stream, and Sea
It may help us to escape out of the meshes of our natural depravity, if we look back and see the causes of our fathers' sins. To confess our personal sin will tend to keep us humble; and in view of the Lord's mercy, which has spared and pardoned us, a sense of our guilt will make us grateful. The less we think of ourselves the more we shall think of him whose "mercy endureth for ever"; and if we see where our fathers' sins began, and how they grew, and what they came to, we may hope that the Spirit
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 37: 1891

The Waters of Meribah
'Then came the children of Israel, even the whole congregation, into the desert of Zin in the first month: and the people abode in Kadesh; and Miriam died there, and was buried there. 2. And there was no water for the congregation: and they gathered themselves together against Moses and against Aaron. 3. And the people chode with Moses, and spake, saying, Would God that we had died when our brethren died before the Lord! 4. And why have ye brought up the congregation of the Lord into this wilderness,
Alexander Maclaren—Expositions of Holy Scripture

Fourteenth Day. The Holy one of God.
Therefore also that holy thing which shall be born of thee shall be called the Son of God.'--Luke i. 35. 'We have believed and know that Thou art the Holy One of God.'--John vi. 69. 'The holy one of the Lord'--only once (Ps. cvi. 16) the expression is found in the Old Testament. It is spoken of Aaron, in whom holiness, as far as it could then be revealed, had found its most complete embodiment. The title waited for its fulfilment in Him who alone, in His own person, could perfectly show forth
Andrew Murray—Holy in Christ

Man's Misery by the Fall
Q-19: WHAT IS THE MISERY OF THAT ESTATE WHEREINTO MAN FELL? A: All mankind by their fall lost communion with God, are under his wrath and curse, and so made liable to all the miseries in this life, to death itself, and to the pains of hell for ever. 'And were by nature children of wrath.' Eph 2:2. Adam left an unhappy portion to his posterity, Sin and Misery. Having considered the first of these, original sin, we shall now advert to the misery of that state. In the first, we have seen mankind offending;
Thomas Watson—A Body of Divinity

Our Status.
"And he believed in the Lord: and he counted it to him for righteousness." --Gen. xv. 6. The right touches a man's status. So long as the law has not proven him guilty, has not convicted and sentenced him, his legal status is that of a free and law-abiding citizen. But as soon as his guilt is proven in court and the jury has convicted him, he passes from that into the status of the bound and law-breaking citizen. The same applies to our relation to God. Our status before God is that either of the
Abraham Kuyper—The Work of the Holy Spirit

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Elucidations.
I. (Deadly Sins, cap. ix., p. 356.) To maintain a modern and wholly uncatholic system of Penitence, the schoolmen invented a technical scheme of sins mortal and sins venial, which must not be read into the Fathers, who had no such technicalities in mind. By "deadly sins" they meant all such as St. John recognizes (1 John v. 16-17) and none other; that is to say sins of surprise and infirmity, sins having in them no malice or wilful disobedience, such as an impatient word, or a momentary neglect of
Tertullian—The Five Books Against Marcion

Rest for the Weary
Come unto me, all ye that labour and are heavy laden, and I will give you rest. W hich shall we admire most -- the majesty, or the grace, conspicuous in this invitation? How soon would the greatest earthly monarch be impoverished, and his treasures utterly exhausted, if all, that are poor and miserable, had encouragement to apply freely to him, with a promise of relief, fully answerable to their wants and wishes! But the riches of Christ are unsearchable and inexhaustible. If millions and millions
John Newton—Messiah Vol. 1

The Second Commandment
Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth: thou shalt not bow down thyself to them, nor serve them: for I the Lord thy God am o jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of then that hate me; and shewing mercy unto thousands of them that love me and keep my commandments.' Exod 20: 4-6. I. Thou shalt not
Thomas Watson—The Ten Commandments

Grace Abounding to the Chief of Sinners:
A BRIEF AND FAITHFUL RELATION OF THE EXCEEDING MERCY OF GOD IN CHRIST TO HIS POOR SERVANT, JOHN BUNYAN; WHEREIN IS PARTICULARLY SHOWED THE MANNER OF HIS CONVERSION, HIS SIGHT AND TROUBLE FOR SIN, HIS DREADFUL TEMPTATIONS, ALSO HOW HE DESPAIRED OF GOD'S MERCY, AND HOW THE LORD AT LENGTH THROUGH CHRIST DID DELIVER HIM FROM ALL THE GUILT AND TERROR THAT LAY UPON HIM. Whereunto is added a brief relation of his call to the work of the ministry, of his temptations therein, as also what he hath met with
John Bunyan—The Works of John Bunyan Volumes 1-3

Obedience
Take heed, and hearken, O Israel; this day thou art become the people of the Lord thy God. Thou shalt therefore obey the voice of the Lord thy God, and do his commandments.' Deut 27: 9, 10. What is the duty which God requireth of man? Obedience to his revealed will. It is not enough to hear God's voice, but we must obey. Obedience is a part of the honour we owe to God. If then I be a Father, where is my honour?' Mal 1: 6. Obedience carries in it the life-blood of religion. Obey the voice of the Lord
Thomas Watson—The Ten Commandments

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

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