Psalm 100:1
Make a joyful noise to the LORD, all the earth.
Make a joyful noise
The phrase "make a joyful noise" is derived from the Hebrew word "רוע" (rua), which means to shout or to raise a sound. This expression is not merely about making any noise but a joyful, exuberant proclamation. In ancient Israel, such shouts were often associated with victory or celebration, akin to the triumphant cries of a people who have witnessed the mighty acts of God. This call to worship is not passive; it is an active, vibrant expression of faith and gratitude. The joy here is not dependent on circumstances but is a response to the character and deeds of the LORD.

to the LORD
The term "LORD" in this context is translated from the Hebrew "יהוה" (YHWH), the sacred and personal name of God revealed to Moses in Exodus 3:14. This name signifies God's eternal, self-existent nature and His covenant relationship with His people. The use of "LORD" here emphasizes that the joyful noise is directed specifically to the one true God, acknowledging His sovereignty and majesty. It is a call to recognize His authority and to worship Him with reverence and awe.

all the earth
The phrase "all the earth" expands the scope of the call to worship beyond the people of Israel to include all nations and peoples. This universal invitation reflects the biblical theme of God's sovereignty over all creation and His desire for all humanity to know and worship Him. It echoes the promise to Abraham that through his descendants, all nations of the earth would be blessed (Genesis 12:3). This inclusivity underscores the prophetic vision of a time when every knee will bow and every tongue confess the LORD's glory (Philippians 2:10-11). It is a reminder of the global mission of the Church to proclaim the Gospel to all corners of the earth.

Persons / Places / Events
1. The LORD (Yahweh)
The central figure in this verse, Yahweh is the covenant name of God, emphasizing His eternal presence and faithfulness to His people.

2. All the Earth
This phrase indicates the universal call to worship, inviting every nation and people to participate in the praise of God.

3. Psalmist
The author of the psalm, traditionally attributed to King David, who composed many psalms as expressions of worship and devotion to God.
Teaching Points
Universal Call to Worship
The call to make a joyful noise is not limited to Israel but extends to all the earth, highlighting God's sovereignty over all creation.

Joyful Worship
Worship should be characterized by joy and enthusiasm, reflecting the goodness and greatness of God.

Active Participation
The phrase "make a joyful noise" implies active engagement in worship, encouraging believers to express their praise audibly and energetically.

Inclusivity in Worship
The invitation to all the earth underscores the inclusivity of God's call, reminding us that worship transcends cultural and national boundaries.

Response to God's Faithfulness
Our joyful noise is a response to God's enduring faithfulness and love, as seen throughout the psalms and the broader biblical account.
Bible Study Questions
1. How does understanding the original Hebrew word for "joyful noise" (ruah) enhance our perspective on worship?

2. In what ways can we incorporate the principle of making a joyful noise into our daily lives, beyond corporate worship settings?

3. How does the call for "all the earth" to worship challenge our view of evangelism and missions?

4. What are some practical ways we can ensure our worship remains joyful and not merely routine or ritualistic?

5. How do other scriptures, such as Philippians 4:4, reinforce the theme of joy in the life of a believer?
Connections to Other Scriptures
Psalm 66:1-2
This passage also calls for a joyful noise to God, emphasizing the universality of worship and the glory due to His name.

Philippians 4:4
Paul encourages believers to rejoice in the Lord always, connecting the joy of worship in the Old Testament to the joy found in Christ.

Revelation 5:13
This verse depicts all creation praising God, echoing the call for all the earth to worship found in Psalm 100:1.
JubilateS. Conway Psalm 100:1-5
Religious GratitudeW. H. Harwood.Psalm 100:1-5
The Old HundredthJ. O. Keen, D.D.Psalm 100:1-5
WorshipHomilistPsalm 100:1-5
WorshipC. Short Psalm 100:1-5
People
David, Psalmist
Places
Jerusalem
Topics
Aloud, Giving, Glad, Gt, Joy, Joyful, Joyfully, Lands, Lt, Noise, Offering, Praise, Psalm, Shout, Thank, Thanks, Thanksgiving
Dictionary of Bible Themes
Psalm 100:1

     5528   shouting
     8287   joy, experience

Psalm 100:

     8676   thanksgiving

Psalm 100:1-2

     8660   magnifying God

Psalm 100:1-4

     5196   voice
     8288   joy, of Israel

Library
Within the Veil
Gerhard Ter Steegen Ps. c. 4 God is present with us--let us fall and worship, Holy is the place; God is in the midst, our souls are silent, Bowed before His Face. Lord, we kneel before Thee, Awed by love Divine, We of Thee unworthy Own that we are Thine. Gladly cast before Thee all delights and pleasures, All our hoarded store-- Lord, behold our hearts, our souls, and bodies, Thine, and ours no more. We, O God, Thine only, Nevermore our own-- Thine the praise and honour, Thine, and Thine alone.
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

all People that on Earth do Dwell
[964]Old Hundredth: Louis Bourgeois, 1551 Psalm 100 William Kethe, 1561 All people that on earth do dwell, Sing to the Lord with cheerful voice: Him serve with fear, his praise forth tell, Come ye before him and rejoice. Know that the Lord is God indeed; Without our aid he did us make: We are his flock, he doth us feed, And for his sheep he doth us take. O enter then his gates with praise, Approach with joy his courts unto; Praise, laud, and bless his Name always, For it is seemly so to do. For
Various—The Hymnal of the Protestant Episcopal Church in the USA

Before Jehovah's Awful Throne
[1182]Winchester New: Hamburg, 1690 Psalm 100 Isaac Watts, 1719; Arr. John Wesley DOXOLOGY Before Jehovah's awful throne, Ye nations, bow with sacred joy; Know that the Lord is God alone; He can create, and he destroy. His sovereign power without our aid, Made us of clay, and formed us men; And when like wandering sheep we strayed, He brought us to his fold again. We are his people, we his care, Our souls, and all our mortal frame: What lasting honours shall we rear, Almighty Maker, to thy Name?
Various—The Hymnal of the Protestant Episcopal Church in the USA

Letter ix. Meditation.
"Meditate upon these things."--1 TIM. 4:15. MY DEAR SISTER: The subject of this letter is intimately connected with that of the last; and in proportion to your faithfulness in the duty now under consideration, will be your interest in the word and worship of God. Religious meditation is a serious, devout and practical thinking of divine things; a duty enjoined in Scripture, both by precept and example; and concerning which, let us observe, 1. Its importance. That God has required it, ought to
Harvey Newcomb—A Practical Directory for Young Christian Females

The Outbreak of the Arian Controversy. The Attitude of Eusebius.
About the year 318, while Alexander was bishop of Alexandria, the Arian controversy broke out in that city, and the whole Eastern Church was soon involved in the strife. We cannot enter here into a discussion of Arius' views; but in order to understand the rapidity with which the Arian party grew, and the strong hold which it possessed from the very start in Syria and Asia Minor, we must remember that Arius was not himself the author of that system which we know as Arianism, but that he learned the
Eusebius Pamphilius—Church History

The Christian Man
Scripture references: Genesis 1:26-28; 2:7; 9:6; Job 33:4; Psalm 100:3; 8:4-9; Ecclesiastes 7:29; Acts 17:26-28; 1 Corinthians 11:7; Ephesians 4:24; Colossians 3:10; 1 Corinthians 15:45; Hebrews 2:6,7; Ephesians 6:10-18; 1 Corinthians 2:9. WHAT IS MAN? What Shall We Think of Man?--Who is he? What is his place on the earth and in the universe? What is his destiny? He is of necessity an object of thought. He is the subject of natural laws, instincts and passions. How far is he free; how far bound?
Henry T. Sell—Studies in the Life of the Christian

Every Thing Proceeding from the Corrupt Nature of Man Damnable.
1. The intellect and will of the whole man corrupt. The term flesh applies not only to the sensual, but also to the higher part of the soul. This demonstrated from Scripture. 2. The heart also involved in corruption, and hence in no part of man can integrity, or knowledge or the fear of God, be found. 3. Objection, that some of the heathen were possessed of admirable endowments, and, therefore, that the nature of man is not entirely corrupt. Answer, Corruption is not entirely removed, but only inwardly
John Calvin—The Institutes of the Christian Religion

How Shall the Soul Make Use of Christ, as the Life, which is under the Prevailing Power of Unbelief and Infidelity.
That we may help to give some clearing to a poor soul in this case, we shall, 1. See what are the several steps and degrees of this distemper. 2. Consider what the causes hereof are. 3. Shew how Christ is life to a soul in such a case; and, 4. Give some directions how a soul in that case should make use of Christ as the Life, to the end it may be delivered therefrom. And, first, There are many several steps to, and degrees of this distemper. We shall mention a few; as, 1. When they cannot come
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

The Great Shepherd
He shall feed his flock like a shepherd; He shall gather the lambs with His arm, and carry them in His bosom, and shall gently lead those that are with young. I t is not easy for those, whose habits of life are insensibly formed by the customs of modern times, to conceive any adequate idea of the pastoral life, as obtained in the eastern countries, before that simplicity of manners, which characterized the early ages, was corrupted, by the artificial and false refinements of luxury. Wealth, in those
John Newton—Messiah Vol. 1

The Being of God
Q-III: WHAT DO THE SCRIPTURES PRINCIPALLY TEACH? A: The Scriptures principally teach what man is to believe concerning God, and what duty God requires of man. Q-IV: WHAT IS GOD? A: God is a Spirit, infinite, eternal, and unchangeable, in his being, wisdom, power, holiness, justice, goodness, and truth. Here is, 1: Something implied. That there is a God. 2: Expressed. That he is a Spirit. 3: What kind of Spirit? I. Implied. That there is a God. The question, What is God? takes for granted that there
Thomas Watson—A Body of Divinity

An Address to the Regenerate, Founded on the Preceding Discourses.
James I. 18. James I. 18. Of his own will begat he us with the word of truth, that we should be a kind of first fruits of his creatures. I INTEND the words which I have now been reading, only as an introduction to that address to the sons and daughters of the Lord Almighty, with which I am now to conclude these lectures; and therefore shall not enter into any critical discussion, either of them, or of the context. I hope God has made the series of these discourses, in some measure, useful to those
Philip Doddridge—Practical Discourses on Regeneration

Trinity Sunday the Article of Faith on the Trinity.
Text: Romans 11, 33-36. 33 O the depth of the riches both of the wisdom and the knowledge of God! How unsearchable are his judgments, and his ways past tracing out! 34 For who hath known the mind of the Lord? or who hath been his counsellor? 35 or who hath first given to him, and it shall be recompensed unto him again? 36 For of him and through him, and unto him, are all things. To him be the glory for ever. Amen. THE ARTICLE OF FAITH ON THE TRINITY. 1. This epistle is read today because the festival
Martin Luther—Epistle Sermons, Vol. III

Man's Chief End
Q-I: WHAT IS THE CHIEF END OF MAN? A: Man's chief end is to glorify God, and to enjoy him for ever. Here are two ends of life specified. 1: The glorifying of God. 2: The enjoying of God. I. The glorifying of God, I Pet 4:4: That God in all things may be glorified.' The glory of God is a silver thread which must run through all our actions. I Cor 10:01. Whether therefore ye eat or drink, or whatsoever ye do, do all to the glory of God.' Everything works to some end in things natural and artificial;
Thomas Watson—A Body of Divinity

Psalms
The piety of the Old Testament Church is reflected with more clearness and variety in the Psalter than in any other book of the Old Testament. It constitutes the response of the Church to the divine demands of prophecy, and, in a less degree, of law; or, rather, it expresses those emotions and aspirations of the universal heart which lie deeper than any formal demand. It is the speech of the soul face to face with God. Its words are as simple and unaffected as human words can be, for it is the genius
John Edgar McFadyen—Introduction to the Old Testament

Links
Psalm 100:1 NIV
Psalm 100:1 NLT
Psalm 100:1 ESV
Psalm 100:1 NASB
Psalm 100:1 KJV

Psalm 100:1 Commentaries

Bible Hub
Psalm 99:9
Top of Page
Top of Page