Proverbs 9:4
"Whoever is simple, let him turn in here!" she says to him who lacks judgment.
Whoever is simple
The Hebrew word for "simple" is "פֶּתִי" (pethi), which refers to someone who is naive or inexperienced. In the context of Proverbs, the "simple" are those who are open to instruction and guidance, yet they are also vulnerable to folly. This term is not derogatory but rather descriptive of a state of openness and potential for growth. The simple are those who have not yet committed to wisdom or folly, and thus, they are at a crossroads. The call to the simple is an invitation to choose the path of wisdom, which is a recurring theme in Proverbs. Historically, wisdom literature often addressed the young and inexperienced, urging them to pursue knowledge and understanding.

let him turn in here!
The phrase "let him turn in here" is an invitation to enter a place of learning and wisdom. The Hebrew verb "סוּר" (sur) means to turn aside or depart from one's current path. This implies a conscious decision to change direction, to leave behind the path of ignorance, and to embrace wisdom. In the ancient Near Eastern context, turning into a house or dwelling was symbolic of seeking refuge, counsel, and sustenance. The imagery here is of Wisdom personified, offering a welcoming and nurturing environment for those who seek her. This invitation is a call to action, urging the simple to make a deliberate choice to pursue wisdom.

To him who lacks judgment
The phrase "lacks judgment" translates from the Hebrew "חֲסַר־לֵב" (chaser-lev), literally meaning "lacking heart." In Hebrew thought, the heart (lev) is the seat of understanding, will, and moral character. Thus, to lack heart is to lack discernment and insight. This condition is not permanent but rather a state that can be remedied through the pursuit of wisdom. The Bible often contrasts those who lack judgment with those who possess it, highlighting the transformative power of wisdom. In the historical context of Proverbs, judgment was highly valued as it was essential for leadership, justice, and righteous living.

she says
The "she" in this verse refers to Wisdom, personified as a woman calling out to the simple and those lacking judgment. This personification is a literary device used throughout Proverbs to make the abstract concept of wisdom more relatable and engaging. Wisdom's voice is authoritative and compassionate, offering guidance and instruction. In the broader scriptural context, Wisdom is often associated with the divine, as seen in passages where wisdom is depicted as being present at creation (Proverbs 8:22-31). This portrayal underscores the belief that true wisdom is rooted in the fear of the Lord and is a divine gift to humanity. The historical use of personification in wisdom literature served to emphasize the accessibility and desirability of wisdom, encouraging the audience to heed her call.

Persons / Places / Events
1. Wisdom
Personified as a woman calling out to the simple and those lacking judgment. In the context of Proverbs, Wisdom is often depicted as a guiding and nurturing figure, offering insight and understanding.

2. The Simple
Refers to those who are naive or inexperienced, lacking in wisdom and discernment. In Hebrew, the word "simple" (pethi) suggests an openness to influence, whether good or bad.

3. The House of Wisdom
Implied as the place where Wisdom invites the simple to come and learn. It symbolizes a place of learning, growth, and understanding.

4. The Invitation
The act of calling out to the simple, representing the proactive nature of Wisdom in seeking to impart knowledge and understanding.

5. The Lack of Judgment
Describes those who are without discernment or understanding, highlighting the need for guidance and instruction.
Teaching Points
The Call of Wisdom
Wisdom actively seeks out those who are simple and lacking judgment. This demonstrates God's desire for all to grow in understanding and discernment.

Openness to Learning
Being "simple" is not inherently negative; it represents an opportunity for growth. We should remain open to learning and gaining wisdom from God.

The Importance of Discernment
Lacking judgment can lead to poor decisions. Seeking wisdom helps us develop discernment, which is crucial for navigating life's challenges.

Responding to the Invitation
Just as Wisdom calls out, we must choose to respond. This requires humility and a willingness to admit our need for guidance.

Wisdom's Accessibility
Wisdom is accessible to all who seek it. We should be encouraged that God provides the wisdom we need when we ask in faith.
Bible Study Questions
1. How does the personification of Wisdom in Proverbs 9:4 help us understand God's character and His desire for us?

2. In what ways can we identify areas in our lives where we might be "simple" or lacking judgment, and how can we seek wisdom in those areas?

3. How does the invitation of Wisdom in Proverbs 9:4 compare to Jesus' invitation in Matthew 11:28-30, and what does this teach us about God's approach to those who are seeking?

4. Reflect on a time when you responded to God's call for wisdom. What steps did you take, and what was the outcome?

5. How can we cultivate a heart that is open to learning and growing in wisdom, especially in a world that often values self-reliance and independence?
Connections to Other Scriptures
Proverbs 1:20-23
Wisdom is again personified and calls out in the streets, inviting the simple to gain prudence and the foolish to gain understanding. This passage reinforces the proactive nature of Wisdom's call.

James 1:5
Encourages believers to ask God for wisdom, who gives generously to all without finding fault. This New Testament connection emphasizes the availability of divine wisdom to those who seek it.

Matthew 11:28-30
Jesus invites those who are weary and burdened to come to Him for rest, paralleling the invitation of Wisdom to those who lack understanding.
The Divine InvitationW. Clarkson Proverbs 9:1-6
The Rival BanquetsSt. J. A. Frere, M.A.Proverbs 9:1-6
Wisdom's Banquet; Or, the Call to SalvationE. Johnson Proverbs 9:1-6
Wisdom's HouseS. Waller.Proverbs 9:1-6
Wisdom's InvitationGearge Smith, D. DProverbs 9:1-6
The Choice of WisdomA. Maclaren, D. D.Proverbs 9:3-4
People
Solomon
Places
Jerusalem
Topics
Aside, Heart, Hither, Judgment, Lack, Lacketh, Lacks, Naive, Says, Sense, Simple, Thoughtless, Turn, Understanding, Void, Wanteth
Dictionary of Bible Themes
Proverbs 9:4

     8228   discernment, examples

Proverbs 9:1-4

     5340   house

Proverbs 9:1-6

     4478   meat
     5312   feasting
     8365   wisdom, human

Library
The Temple of Wisdom
(Preached at Wellington College, All Saints' Day, 1866.) PROVERBS ix. 1-5. Wisdom hath builded her house, she hath hewn out her seven pillars: she hath killed her beasts; she hath mingled her wine; she hath also furnished her table. She hath sent forth her maidens; she crieth upon the highest places of the city, Whoso is simple, let him turn in hither: and to him that wanteth understanding, she saith to him, Come, eat of my bread, and drink of the wine which I have mingled. This allegory has been
Charles Kingsley—Discipline and Other Sermons

The Dryness of Preachers, and the Various Evils which Arise from their Failing to Teach Heart-Prayer --Exhortation to Pastors to Lead People Towards this Form Of
If all those who are working for the conquest of souls sought to win them by the heart, leading them first of all to prayer and to the inner life, they would see many and lasting conversions. But so long as they only address themselves to the outside, and instead of drawing people to Christ by occupying their hearts with Him, they only give them a thousand precepts for outward observances, they will see but little fruit, and that will not be lasting. When once the heart is won, other defects are
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

Letter xxi (Circa A. D. 1128) to the Abbot of S. John at Chartres
To the Abbot of S. John at Chartres Bernard dissuades him from resigning his charge, and undertaking a Pilgrimage to Jerusalem. 1. As regards the matters about which you were so good as to consult so humble a person as myself, I had at first determined not to reply. Not because I had any doubt what to say, but because it seemed to me unnecessary or even presumptuous to give counsel to a man of sense and wisdom. But considering that it usually happens that the greater number of persons of sense--or
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

From his Entrance on the Ministry in 1815, to his Commission to Reside in Germany in 1820
1815.--After the long season of depression through which John Yeardley passed, as described in the last chapter, the new year of 1815 dawned with brightness upon his mind. He now at length saw his spiritual bonds loosed; and the extracts which follow describe his first offerings in the ministry in a simple and affecting manner. 1 mo. 5.--The subject of the prophet's going down to the potter's house opened so clearly on my mind in meeting this morning that I thought I could almost have publicly
John Yeardley—Memoir and Diary of John Yeardley, Minister of the Gospel

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

An Analysis of Augustin's Writings against the Donatists.
The object of this chapter is to present a rudimentary outline and summary of all that Augustin penned or spoke against those traditional North African Christians whom he was pleased to regard as schismatics. It will be arranged, so far as may be, in chronological order, following the dates suggested by the Benedictine edition. The necessary brevity precludes anything but a very meagre treatment of so considerable a theme. The writer takes no responsibility for the ecclesiological tenets of the
St. Augustine—writings in connection with the donatist controversy.

The Gospel Feast
"When Jesus then lifted up His eyes, and saw a great company come unto Him, He saith unto Philip, Whence shall we buy bread that these may eat?"--John vi. 5. After these words the Evangelist adds, "And this He said to prove him, for He Himself knew what He would do." Thus, you see, our Lord had secret meanings when He spoke, and did not bring forth openly all His divine sense at once. He knew what He was about to do from the first, but He wished to lead forward His disciples, and to arrest and
John Henry Newman—Parochial and Plain Sermons, Vol. VII

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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