Proverbs 31:23
Her husband is known at the city gate, where he sits among the elders of the land.
Her husband
The phrase "her husband" refers to the spouse of the virtuous woman described in Proverbs 31. In Hebrew, the word for husband is "אִישׁ" (ish), which can also mean "man." This indicates a position of authority and respect within the family and community. The husband’s identity is closely tied to the character and reputation of his wife, suggesting that her virtues reflect positively on him.

is known
The Hebrew word for "is known" is "נודע" (noda), which implies being recognized or acknowledged. This suggests that the husband’s reputation is well-established and respected. His recognition is not just within his household but extends to the broader community, indicating a life lived with integrity and honor.

at the city gate
The "city gate" was a central place in ancient Near Eastern cities, serving as a hub for legal matters, business transactions, and social gatherings. It was where elders and leaders met to discuss and make decisions. The mention of the city gate highlights the public nature of the husband’s reputation and his involvement in civic affairs.

where he sits
The act of sitting at the city gate implies a position of authority and participation in governance. In ancient times, sitting was a posture of teaching and judgment, indicating that the husband is not merely present but actively engaged in leadership and decision-making.

among the elders
The "elders" were respected leaders and decision-makers within the community. In Hebrew, the word is "זְקֵנִים" (zekenim), which denotes those with wisdom and experience. The husband’s association with the elders suggests that he is considered wise and capable, trusted to contribute to the welfare of the community.

of the land
The phrase "of the land" emphasizes the broader scope of the husband’s influence and reputation. It suggests that his standing is not limited to a single city or community but extends throughout the region. This reflects the widespread impact of a life lived in accordance with God’s principles.

Persons / Places / Events
1. Her Husband
The husband of the virtuous woman described in Proverbs 31. He is a respected figure in the community.

2. City Gate
In ancient times, the city gate was a place of commerce, legal transactions, and public discourse. It was a central hub for community life.

3. Elders of the Land
These were respected leaders and decision-makers within the community, often involved in governance and judicial matters.
Teaching Points
The Role of Respect in Marriage
The respect the husband receives is partly due to the virtuous character of his wife. A godly marriage can enhance the reputation and influence of both partners.

Community Involvement
The city gate represents engagement in community life. Christians are encouraged to be active and respected members of their communities, reflecting Christ in their interactions.

Leadership and Integrity
Sitting among the elders implies a position of leadership and integrity. Believers are called to lead with wisdom and righteousness, influencing their communities positively.

Supportive Partnership
The virtuous woman supports her husband’s role in the community. This partnership is a model for Christian marriages, where both spouses support and uplift each other’s callings.
Bible Study Questions
1. How does the respect and reputation of the husband in Proverbs 31:23 reflect the character and actions of his wife?

2. In what ways can Christians today be involved in their communities, similar to the role of the husband at the city gate?

3. How does the concept of leadership among the elders at the city gate apply to modern Christian leadership in the church and community?

4. What are some practical ways spouses can support each other’s roles and callings, as seen in the relationship between the Proverbs 31 woman and her husband?

5. How can the principles of integrity and respect at the city gate be applied in our workplaces and social interactions today?
Connections to Other Scriptures
Ruth 4
Boaz goes to the city gate to settle legal matters regarding Ruth, illustrating the gate's role as a place of legal and social importance.

Deuteronomy 21:19
The city gate is mentioned as a place where elders would gather to make judgments, highlighting its role in governance.

Job 29:7
Job speaks of taking his seat in the public square, akin to the city gate, where he was respected and listened to, similar to the husband in Proverbs 31:23.
The Words of LernuelE. Johnson Proverbs 31:1-31
A Good WifeMemoir of J. Stuart Blackie.Proverbs 31:10-27
A Helpful WifeProverbs 31:10-27
A Noble Woman's Picture of True WomanhoodHomilistProverbs 31:10-27
A Soothing VoiceC. Lamb.Proverbs 31:10-27
A Virtuous WomanProverbs 31:10-27
An Industrious WifeJ. B. F. Tinling.Proverbs 31:10-27
Beautiful HandsChristian TreasuryProverbs 31:10-27
Far Above RubiesW. J. Woods, B.A.Proverbs 31:10-27
Homely AttainmentsProverbs 31:10-27
NeedleworkProverbs 31:10-27
Religion for Every Day -- Our WivesGeorge Bainton.Proverbs 31:10-27
The Excellent WomanW. E. Griffis.Proverbs 31:10-27
The Excellent WomanD. J. Burrell.Proverbs 31:10-27
The Model WomanRobert Tuck, B.A.Proverbs 31:10-27
The Nobility of WomanhoodA. Rowland, LL.B.Proverbs 31:10-27
The Prophecy of Lemuel's MotherA Woman's Sermon to Women.Proverbs 31:10-27
The Virtuous Woman as a WifeR. F. Horton, D.D.Proverbs 31:10-27
The Worth and Work of WomanRichard Glarer.Proverbs 31:10-27
Woman's WorkStopford A. Brooke, LL.D.Proverbs 31:10-27
Christian WomanhoodW. Clarkson Proverbs 31:10-31
The Virtuous HousewifeE. Johnson Proverbs 31:10-31
People
Lemuel, Massa
Places
Jerusalem
Topics
Elders, Gate, Gates, Husband, Note, Public, Respected, Responsible, Seat, Sits, Sitteth, Sitting, Takes
Dictionary of Bible Themes
Proverbs 31:23

     7719   elders, as leaders
     8471   respect, for human beings

Proverbs 31:10-31

     5481   proverb
     5744   wife

Library
The Gospel Cordial
A Sermon (No. 3236) published on Thursday, February 9th, 1911 delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. on Lord's Day Evening, September 20th, 1863. "Give strong drink unto him that is ready to perish, and wine unto those that be of heavy hearts. Let him drink, and forget his poverty, and remember his misery no more."--Proverbs 31:6, 7. These somewhat singular sentences were spoken by the mother of Lemuel to her son, who was probably Solomon. She had already said to him,
C.H. Spurgeon—Sermons on Proverbs

Letter Li to the virgin Sophia
To the Virgin Sophia He praises her for having despised the glory of the world: and, setting forth the praises, privileges, and rewards of Religious Virgins, exhorts her to persevere. Bernard, Abbot of Clairvaux, to the Virgin Sophia, that she may keep the title of virginity and attain its reward. I. Favour is deceitful and beauty is vain; but a woman that feareth the Lord, she shall be praised (Prov. xxxi. 31). I rejoice with you, my daughter, in the glory of your virtue, whereby, as I hear, you
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Of the Practice of Piety in Fasting.
There are divers kinds of fasting--First, A constrained fast, as when men either have not food to eat, as in the famine of Samaria (2 Kings vi. 25;) or, having food, cannot eat it for heaviness or sickness, as it befel them who were in the ship with St. Paul (Acts xxvii. 33.) This is rather famine than fasting. Secondly, A natural fast, which we undertake physically, for the health of our body. Thirdly, A civil fast, which the magistrate enjoins for the better maintenance of the commonwealth. Fourthly,
Lewis Bayly—The Practice of Piety

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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