Proverbs 27:27
You will have plenty of goats' milk to feed you--food for your household and nourishment for your maidservants.
And there will be enough goat’s milk
This phrase emphasizes God's provision and abundance. In ancient Israel, goats were a common source of milk, which was a staple in the diet. The Hebrew word for "enough" (דַּי, dai) suggests sufficiency and satisfaction, indicating that God provides not just barely enough, but abundantly. The mention of "goat’s milk" highlights the practical and everyday nature of God's blessings, reminding us that He cares for our daily needs.

for your food
The phrase "for your food" underscores the personal benefit of God's provision. The Hebrew word for "food" (לֶחֶם, lechem) often refers to bread or sustenance in general. This reflects the idea that God’s provision is meant to sustain us physically, ensuring that we have the necessary resources to live and thrive. It is a reminder of the Lord's Prayer, where we ask for our "daily bread," trusting in God's continual provision.

for the food of your household
This phrase extends the blessing of provision beyond the individual to the entire household. In the ancient context, a household included not just immediate family but also extended family and servants. The Hebrew word for "household" (בַּיִת, bayit) can mean a physical house or a family unit. This indicates that God's provision is comprehensive, covering all those under one's care, and highlights the responsibility of the head of the household to ensure the well-being of all members.

and nourishment for your maidservants
The inclusion of "maidservants" in this verse is significant. It reflects the social structure of ancient Israel, where servants were part of the household. The Hebrew word for "nourishment" (חַיִּים, chayim) implies life and sustenance. This phrase emphasizes the ethical responsibility to care for those who serve us, ensuring they are well-fed and treated with dignity. It is a call to stewardship and compassion, recognizing that God's blessings are meant to be shared with all, regardless of social status.

Persons / Places / Events
1. Solomon
Traditionally attributed as the author of Proverbs, Solomon was the son of King David and known for his wisdom.

2. Goats
Domesticated animals that were common in ancient Israel, providing milk, meat, and other resources.

3. Household
Refers to the family unit and those living under the care and provision of the head of the family.

4. Maidservants
Female servants who were part of the household, indicating a broader community beyond the immediate family.

5. Ancient Israel
The cultural and historical context in which Proverbs was written, where agriculture and livestock were central to daily life.
Teaching Points
God's Provision
Trust in God's ability to provide for all your needs, just as He provides for the household in Proverbs 27:27.

Stewardship
Be diligent and wise in managing the resources God has given you, ensuring that your household is well cared for.

Community Care
Recognize the importance of providing not only for your immediate family but also for those who are part of your extended household or community.

Contentment
Find satisfaction in the provision God grants, understanding that He knows what is sufficient for your needs.

Faith in Action
Demonstrate your faith by actively working and trusting in God's provision, balancing prayer with practical effort.
Bible Study Questions
1. How does the promise of provision in Proverbs 27:27 encourage you in your current circumstances?

2. In what ways can you practice better stewardship of the resources God has entrusted to you?

3. How can you extend care and provision to those beyond your immediate family, reflecting the broader household mentioned in the verse?

4. What other biblical examples of God's provision can you draw upon to strengthen your faith in His care?

5. How does the concept of contentment play a role in your understanding of God's provision as described in Proverbs 27:27?
Connections to Other Scriptures
Proverbs 3:9-10
This passage speaks about honoring the Lord with your wealth and the resulting abundance, similar to the provision mentioned in Proverbs 27:27.

Psalm 23:1
The imagery of God as a shepherd who provides for His flock connects to the idea of provision and care.

1 Timothy 5:8
Emphasizes the importance of providing for one's household, aligning with the responsibility highlighted in Proverbs 27:27.

Matthew 6:31-33
Jesus teaches about trusting God for provision, which complements the assurance of having enough in Proverbs 27:27.

Philippians 4:19
Paul speaks of God supplying all needs, resonating with the theme of divine provision.
A Commendation of DiligenceW. Clarkson Proverbs 27:23-27
The Man Diligent in His BusinessE. Johnson Proverbs 27:23-27
People
Abaddon, Solomon
Places
Jerusalem
Topics
Bread, Damsels, Family, Family's, Feed, Girls, Goats, Household, Maidens, Maintenance, Milk, Nourish, Nourishment, Plenty, Servant, Servant-girls, Sufficiency, Support, Sustenance
Dictionary of Bible Themes
Proverbs 27:27

     4480   milk
     5681   family, nature of

Proverbs 27:23-27

     4029   world, human beings in
     5967   thrift

Proverbs 27:26-27

     4651   goat

Library
To-Morrow
A sermon (No. 94) delivered on Sabbath morning, August 25, 1856, by C. H. Spurgeon at Maberley Chapel, Kingsland, on behalf of the Metropolitan Benefit Societies' Asylum, Ball's Pond Road, Islington. "Boast not thyself of to-morrow; for thou knowest not what a day may bring forth."--Proverbs 27:1. God's most holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world to the realms of eternal life and light. But as if to teach us that God is
C.H. Spurgeon—Sermons on Proverbs

Cheer for Despondency
A sermon (No. 3183) published on Thursday, February 3, 1910, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Thou knowest not what a day may bring forth."--Proverbs 27:1. What a great mercy it is that we do not know "what a day may bring forth"! We are often thankful for knowledge, but in this case we may be particularly grateful for ignorance. It is the glory of God, we are told, to conceal a thing, and it most certainly is for the happiness of mankind that he should conceal
C.H. Spurgeon—Sermons on Proverbs

The Best Friend
A Sermon (No. 2627) intended for reading on Lord's Day, June 18th, 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. on Thursday evening, February 23rd, 1882. "Thine own friend, and thy father's friend, forsake not."--Proverbs 27:10. True friends are very scarce. We have a great many acquaintances and sometimes we call them friends, and so misuse the noble word "friendship." Peradventure in some after-day of adversity when these so-called friends have looked out for their
C.H. Spurgeon—Sermons on Proverbs

The Honored Servant
A Sermon (No. 2643) Intended for Reading on Lord's Day, October 8th 1899, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington on Thursday Evening, June 22nd, 1882. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. In Solomon's day every man sat under his own vine and fig tree, and there was peace throughout the whole country. Then, God's law about dividing out the land among the people so that every man
C.H. Spurgeon—Sermons on Proverbs

The Way to Honor
A Sermon (No. 1118) delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington. "Whoso keepeth the fig tree shall eat the fruit thereof: so he that waiteth on his master shall be honored."--Proverbs 27:18. If a man in Palestine carefully watched his fig tree and kept it in proper condition, he was sure to be abundantly rewarded in due season, for it would yield him a large quantity of fruit of which he would enjoy the luscious taste. So according to Solomon, good servants obtained honor
C.H. Spurgeon—Sermons on Proverbs

Spiritual Appetite
A Sermon (No. 1227) delivered on Lord's Day Morning by C. H. Spurgeon, April 4th, 1875, at the Metropolitan Tabernacle, Newington. "The full soul loatheth an honeycomb; but to the hungry soul every bitter thing is sweet."--Proverbs 27:7. It is a great blessing when food and appetite meet together. Some have appetite and no meat, they need our pity; others have meat but no appetite, they may not perhaps win our pity but they certainly require it. We have heard of a gentleman who was accustomed to
C.H. Spurgeon—Sermons on Proverbs

The Wandering Bird
A Sermon (No. 3453) published on Thursday, April 8th, 1915, delivered by C.H. Spurgeon at the Metropolitan Tabernacle, Newington. "As a bird that wandereth from her nest, so is a man that wandereth from his place."--Proverbs 27:8. Solomon spoke from observation. He had seen certain persons of a vagrant kind, and he perceived that they seldom or never prospered. Moreover, he spoke from inspiration as well as from observation, hence the sagacity of the philosopher is in this case supported by the austerity
C.H. Spurgeon—Sermons on Proverbs

To-Morrow
GOD'S MOST holy Word was principally written to inform us of the way to heaven, and to guide us in our path through this world, to the realms of eternal life and light. But as if to teach us that God is not careless concerning our doings in the present scene, and that our benevolent Father is not inattentive to our happiness even in this state, he has furnished us with some excellent and wise maxims, which we may put in practice, not only in spiritual matters, but in temporal affairs also. I have
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 2: 1856

Epistle xxvii. To Anastasius, Bishop.
To Anastasius, Bishop. Gregory to Anastasius, Bishop of Antioch. I have received through the hands of our common son the deacon Sabinianus the longed for letter of your most sweet Holiness, in which the words have flowed not from your tongue but from your soul. And it is not surprising that one speaks well who lives perfectly. And, since you have learnt, through the Spirit teaching you in the school of the heart, the precepts of life--to despise all earthly things and to speed to the heavenly country,--in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Second Sunday Before Lent
Text: Second Corinthians 11, 19-33; 12, 1-9. 19 For ye bear with the foolish gladly, being wise yourselves. 20 For ye bear with a man, if he bringeth you into bondage, if he devoureth you, if he taketh you captive, if he exalteth himself, if he smiteth you on the face. 21 I speak by way of disparagement, as though we had been weak. Yet whereinsoever any is bold (I speak in foolishness), I am bold also. 22 Are they Hebrews? so am I. Are they Israelites? so am I. Are they the seed of Abraham? so am
Martin Luther—Epistle Sermons, Vol. II

Of Suffering which must be Accepted as from God --Its Fruits.
Be content with all the suffering that God may lay upon you. If you will love Him purely, you will be as willing to follow Him to Calvary as to Tabor. He must be loved as much on Calvary as on Tabor, since it is there that He makes the greatest manifestation of His love. Do not act, then, like those people who give themselves at one time, and take themselves back at another. They give themselves to be caressed, and take themselves back when they are crucified; or else they seek for consolation in
Jeanne Marie Bouvières—A Short Method Of Prayer And Spiritual Torrents

How those who Fear Scourges and those who Contemn them are to be Admonished.
(Admonition 14.) Differently to be admonished are those who fear scourges, and on that account live innocently, and those who have grown so hard in wickedness as not to be corrected even by scourges. For those who fear scourges are to be told by no means to desire temporal goods as being of great account, seeing that bad men also have them, and by no means to shun present evils as intolerable, seeing they are not ignorant how for the most part good men also are touched by them. They are to be admonished
Leo the Great—Writings of Leo the Great

The Call of Matthew.
(at or Near Capernaum.) ^A Matt. IX. 9; ^B Mark II. 13, 14; ^C Luke V. 27, 28. ^c 27 And after these thingsa [after the healing of the paralytic] he went forth, ^a again by the seaside [i. e., he left Capernaum, and sought the shore of the sea, which formed a convenient auditorium for him, and which was hence a favorite scene for his teaching]; and all the multitude resorted unto him, and he taught them. 14 And as he ^a Jesus passed by from thence, he saw ^c and beheld ^a a man, ^c a publican, named
J. W. McGarvey—The Four-Fold Gospel

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

An Essay on the Mosaic Account of the Creation and Fall of Man
THERE are not a few difficulties in the account, which Moses has given of the creation of the world, and of the formation, and temptation, and fall of our first parents. Some by the six days of the creation have understood as many years. Whilst others have thought the creation of the world instantaneous: and that the number of days mentioned by Moses is only intended to assist our conception, who are best able to think of things in order of succession. No one part of this account is fuller of difficulties,
Nathaniel Lardner—An Essay on the Mosaic Account of the Creation and Fall of Man

Second Sunday after Easter
Text: First Peter 2, 20-25. 20 For what glory is it, if, when ye sin, and are buffeted for it, ye shall take it patiently? but if, when ye do well, and suffer for it, ye shall take it patiently, this is acceptable with God. 21 For hereunto were ye called: because Christ also suffered for you, leaving you an example, that ye should follow his steps: 22 who did no sin, neither was guile found in his mouth: 23 who, when he was reviled, reviled not again; when he suffered, threatened not; but committed
Martin Luther—Epistle Sermons, Vol. II

The Sixth Commandment
Thou shalt not kill.' Exod 20: 13. In this commandment is a sin forbidden, which is murder, Thou shalt not kill,' and a duty implied, which is, to preserve our own life, and the life of others. The sin forbidden is murder: Thou shalt not kill.' Here two things are to be understood, the not injuring another, nor ourselves. I. The not injuring another. [1] We must not injure another in his name. A good name is a precious balsam.' It is a great cruelty to murder a man in his name. We injure others in
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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