Proverbs 26:17
Like one who grabs a dog by the ears is a passerby who meddles in a quarrel not his own.
Like one who grabs a dog by the ears
This vivid imagery begins with the act of grabbing a dog by the ears, a universally understood metaphor for a foolish and dangerous action. In ancient times, dogs were not typically domesticated pets as they are today; they were often wild or semi-wild animals. Grabbing a dog by the ears would provoke aggression and likely result in harm to the person. The Hebrew word for "grabs" (תֹּפֵשׂ, "tophes") implies seizing or taking hold of something forcefully. This action is reckless and invites trouble, symbolizing the foolishness of interfering in matters that do not concern us. The imagery serves as a warning against unnecessary involvement in conflicts, highlighting the potential for self-inflicted harm.

is a passerby
The term "passerby" suggests someone who is not directly involved or invested in the situation at hand. In the Hebrew context, this word (עֹבֵר, "ober") refers to someone who is merely passing through, without any stake or responsibility in the matter. This highlights the lack of connection or authority the individual has in the quarrel, emphasizing the imprudence of their interference. The passerby’s lack of involvement underscores the idea that wisdom often lies in knowing when to stay out of disputes that do not concern us.

who meddles
The act of meddling is portrayed as an intrusive and unwelcome interference. The Hebrew root (מִתְעָרֵב, "mitharev") conveys the idea of inserting oneself into a situation without invitation or necessity. Meddling is often driven by a misguided sense of self-importance or a desire to control, rather than a genuine intention to help. This behavior is cautioned against throughout Scripture, as it often leads to discord and strife rather than resolution. The wisdom literature of the Bible frequently advises against such actions, promoting peace and harmony instead.

in a quarrel
A quarrel, in this context, refers to a dispute or conflict between parties. The Hebrew word (רִיב, "riv") can denote a legal dispute, a personal disagreement, or any form of contention. The Bible often addresses the destructive nature of quarrels and the importance of resolving conflicts peacefully. By meddling in a quarrel, the passerby risks exacerbating the situation, potentially escalating the conflict rather than diffusing it. The verse implies that wisdom involves discerning when to engage and when to refrain from involvement.

not his own
This phrase emphasizes the lack of personal stake or responsibility in the conflict. The Hebrew construction underscores the idea that the quarrel belongs to others, not the meddler. This highlights the importance of boundaries and respecting the autonomy of others in resolving their disputes. The Bible teaches that wisdom involves recognizing our limitations and understanding that not every situation requires our intervention. By respecting these boundaries, we demonstrate humility and wisdom, allowing others the space to resolve their issues independently.

Persons / Places / Events
1. Passerby
This refers to an individual who is not directly involved in a situation or conflict but chooses to intervene or interfere.

2. Dog
In ancient Near Eastern culture, dogs were often seen as wild and potentially dangerous animals, unlike the domesticated pets we know today.

3. Quarrel
A dispute or conflict between two or more parties, which in this context, the passerby is not a part of.

4. Proverbs
A book in the Old Testament, traditionally attributed to King Solomon, known for its wisdom literature.

5. Ancient Near East
The cultural and historical context in which the Book of Proverbs was written, influencing its imagery and teachings.
Teaching Points
Avoid Unnecessary Conflict
Just as grabbing a dog by the ears is likely to result in harm, meddling in others' disputes can lead to unnecessary trouble and conflict.

Respect Boundaries
Recognize and respect the boundaries of others' relationships and conflicts. Not every situation requires your input or intervention.

Seek Wisdom Before Acting
Before getting involved in any situation, seek God's wisdom through prayer and discernment to determine if your involvement is necessary or beneficial.

Promote Peace
As Christians, we are called to be peacemakers. Sometimes, the best way to promote peace is by staying out of conflicts that do not concern us.

Reflect on Motives
Consider why you feel compelled to intervene in a situation. Is it out of genuine concern, or is it driven by pride or a desire to control?
Bible Study Questions
1. What are some modern-day examples of "grabbing a dog by the ears" in terms of meddling in others' affairs?

2. How can we discern when it is appropriate to intervene in a conflict and when it is best to stay out?

3. In what ways can respecting others' boundaries lead to healthier relationships and communities?

4. How does the teaching in Proverbs 26:17 align with Jesus' teachings on judgment and conflict resolution in the New Testament?

5. Reflect on a time when you intervened in a situation that was not your own. What was the outcome, and what did you learn from that experience?
Connections to Other Scriptures
Proverbs 20:3
This verse highlights the honor in avoiding strife, reinforcing the idea that meddling in others' disputes is unwise.

1 Thessalonians 4:11
Paul advises believers to lead a quiet life and mind their own affairs, echoing the wisdom of not interfering in others' conflicts.

Matthew 7:1-5
Jesus teaches about judging others, which can relate to the idea of not inserting oneself into disputes where one does not belong.
Wanton PetulanceE. Johnson Proverbs 26:17-19
Mischievous CitizensD. Thomas, D. D.Proverbs 26:17-22
People
Solomon
Places
Jerusalem
Topics
Belonging, Business, Dog, Dog's, Ears, Fight, Gets, Grabs, Hold, Laying, Making, Meddles, Meddleth, Mixed, Passer-by, Passes, Passeth, Passing, Quarrel, Strife, Takes, Taketh, Vexeth, Wrath
Dictionary of Bible Themes
Proverbs 26:17

     4630   dog
     5834   disagreement

Library
One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Hebrew Sages and their Proverbs
[Sidenote: Role of the sages in Israel's life] In the days of Jeremiah and Ezekiel (Jer. xviii. 18; Ezek. vii. 26) three distinct classes of religious teachers were recognized by the people: the prophets, the priests, and the wise men or sages. From their lips and pens have come practically all the writings of the Old Testament. Of these three classes the wise men or sages are far less prominent or well known. They wrote no history of Israel, they preached no public sermons, nor do they appear
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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