Proverbs 25:26
Like a muddied spring or a polluted well is a righteous man who gives way to the wicked.
Like a muddied spring
The imagery of a "muddied spring" evokes a sense of something that was once pure and life-giving but has become tainted and unclear. In the Hebrew context, springs were vital sources of water, essential for survival and prosperity. A muddied spring would be a profound disappointment and a symbol of corruption. The Hebrew word for "muddied" can imply being trampled or disturbed, suggesting that external forces have caused this degradation. Spiritually, this represents the loss of clarity and purity in a righteous person's life when they compromise with wickedness.

or a polluted well
A "polluted well" further emphasizes the theme of contamination. Wells were central to community life in ancient Israel, often serving as gathering places and sources of sustenance. The Hebrew term for "polluted" can also mean defiled or corrupted, indicating a severe alteration from its intended state. This phrase underscores the idea that when a righteous person yields to evil, their influence and integrity are compromised, much like a well that can no longer provide clean water.

is a righteous man
The "righteous man" in this context refers to someone who lives according to God's laws and principles, striving to maintain moral integrity. In Hebrew, the word for "righteous" (tsaddiq) conveys justice, uprightness, and adherence to divine standards. This person is expected to be a source of guidance and moral clarity, much like a clear spring or well. The verse highlights the high expectations placed on the righteous to remain steadfast and unyielding in the face of wickedness.

who gives way
The phrase "who gives way" suggests a yielding or surrendering of one's principles. In the Hebrew, this can imply a bending or bowing down, indicating a loss of strength or resolve. This action is not merely passive but involves a conscious decision to allow wickedness to influence one's actions or beliefs. The verse warns of the dangers of compromise, urging the righteous to stand firm in their convictions.

to the wicked
The "wicked" are those who act in opposition to God's will, often characterized by moral corruption and injustice. In Hebrew, the word for "wicked" (rasha) denotes someone who is guilty or criminal, living in rebellion against divine law. The contrast between the righteous and the wicked is a recurring theme in Proverbs, emphasizing the spiritual battle between good and evil. This verse serves as a cautionary tale, reminding believers of the importance of resisting the influence of the wicked to maintain their spiritual purity and effectiveness.

Persons / Places / Events
1. Righteous Man
Represents individuals who strive to live according to God's standards and uphold His righteousness.

2. Wicked
Refers to those who act in opposition to God's laws and principles, often leading others astray.

3. Muddied Spring / Polluted Well
Metaphors for corruption and loss of purity, illustrating the negative impact of a righteous person compromising with evil.
Teaching Points
Guarding Against Compromise
Believers must be vigilant in maintaining their moral and spiritual integrity, avoiding situations where they might be tempted to compromise their values.

The Impact of Influence
Just as a polluted well affects all who drink from it, a compromised believer can negatively influence others. Christians are called to be a positive influence in the world.

The Importance of Purity
Maintaining purity in thought, word, and deed is crucial for a believer's witness and effectiveness in God's kingdom.

Standing Firm in Righteousness
In a world where wickedness often prevails, Christians are called to stand firm in their faith and not give way to evil, trusting in God's strength and guidance.

The Consequences of Yielding
Yielding to wickedness not only affects the individual but can also lead to a broader corruption within the community of believers.
Bible Study Questions
1. How can we identify areas in our lives where we might be compromising with wickedness, and what steps can we take to address them?

2. In what ways can we ensure that our influence remains positive and pure, like a clear spring, rather than becoming muddied?

3. How does the imagery of a muddied spring or polluted well help us understand the consequences of moral compromise?

4. What practical steps can we take to stand firm in righteousness when faced with pressure to conform to worldly standards?

5. How can we support and encourage one another within the church to maintain purity and resist the influence of wickedness?
Connections to Other Scriptures
Psalm 1
Contrasts the way of the righteous with the way of the wicked, emphasizing the importance of not walking in the counsel of the wicked.

Matthew 5:13-16
Jesus calls His followers to be the salt of the earth and the light of the world, highlighting the importance of maintaining purity and influence.

1 Corinthians 15:33
Warns that bad company corrupts good character, reinforcing the idea that association with wickedness can lead to moral compromise.

James 1:27
Encourages believers to keep themselves unstained by the world, aligning with the call to maintain purity and righteousness.
The Wisdom of ModerationW. Clarkson Proverbs 25:16, 27
Moral InvectivesE. Johnson Proverbs 25:23-28
People
Hezekiah, Solomon
Places
Jerusalem
Topics
Corrupt, Corrupted, Defiled, Dirty, Evil-doers, Falling, Fountain, Gives, Giveth, Muddied, Polluted, Righteous, Spring, Trampled, Troubled, Turbid, Upright, Wicked
Dictionary of Bible Themes
Proverbs 25:26

     4278   spring of water
     5481   proverb

Library
An Unwalled City
'He that hath no rule over his own spirit is like a city that is broken down, and without walls.'--PROVERBS xxv. 28. The text gives us a picture of a state of society when an unwalled city is no place for men to dwell in. In the Europe of today there are still fortified places, but for the most part, battlements are turned into promenades; the gateways are gateless; the sweet flowers blooming where armed feet used to tread; and men live securely without bolts and bars. But their spirits cannot yet
Alexander Maclaren—Expositions of Holy Scripture

God's Glory in Hiding Sin
A sermon (No. 2838) intended for reading on Lord's Day, July 5th 1903, delivered by C. H. Spurgeon at the Metropolitan Tabernacle, Newington, on Lord's Day evening, July 15th, 1877. "It is the glory of God to conceal a thing: but the honour of kings is to search out a matter."--Proverbs 25:2. The translation of our text, if it had been more literal, would have run thus, "It is the glory of God to cover a matter, but the honor of kings is to search out a matter." For the sake of variety in language
C.H. Spurgeon—Sermons on Proverbs

Good News
A sermon (No. 2866) delivered on Thursday Evening, January 6th, 1876, by C.H. Spurgeon at The Metropolitan Tabernacle, Newington. "As cold waters to a thirsty soul, so is good news from a far country."--Proverbs 25:25. This is a text for summertime rather than for a winter's evening. It is only on one of our hottest summer days that we could fully appreciate the illustration here employed; we need to be parched with thirst to be able to feel the value of cold waters to quench our thirst. At the same
C.H. Spurgeon—Sermons on Proverbs

That a Man Should not be a Curious Searcher of the Sacrament, but a Humble Imitator of Christ, Submitting his Sense to Holy Faith
The Voice of the Beloved Thou must take heed of curious and useless searching into this most profound Sacrament, if thou wilt not be plunged into the abyss of doubt. He that is a searcher of Majesty shall be oppressed by the glory thereof.(1) God is able to do more than man can understand. A pious and humble search after truth is to be allowed, when it is always ready to be taught, and striving to walk after the wholesome opinions of the fathers. 2. Blessed is the simplicity which leaveth alone
Thomas A Kempis—Imitation of Christ

Epistle xxxix. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). But what can be good news to me, so far as concerns the behoof of holy Church, but to hear of the health and safety of your to me most sweet Holiness, who, from your perception of the light of truth, both illuminate the same Church with the word of preaching, and mould it to a better way by the example of your manners? As often, too, as I recall in
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Epistle Xlii. To Eulogius, Patriarch of Alexandria.
To Eulogius, Patriarch of Alexandria. Gregory to Eulogius, &c. We return great thanks to Almighty God, that in the mouth of the heart a sweet savour of charity is experienced, when that which is written is fulfilled, As cold water to a thirsty soul, so is good news from a far country (Prov. xxv. 25). For I had previously been greatly disturbed by a letter from Boniface the Chartularius, my responsalis, who dwells in the royal city, saying that your to me most sweet and pleasant Holiness had suffered
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Wherefore Christ Undertook a Method of Setting us Free So Painful and Laborious, when a Word from Him, or an Act of his Will, Would Alone
Wherefore Christ undertook a method of setting us free so painful and laborious, when a word from Him, or an act of His will, would alone have sufficed. 19. Then he labours to teach and persuade us that the devil could not and ought not to have claimed for himself any right over man, except by the permission of God, and that, without doing any injustice to the devil, God could have called back His deserter, if He wished to show him mercy, and have rescued him by a word only, as though any one denies
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

"Boast not Thyself of To-Morrow, for Thou Knowest not what a Day May Bring Forth. "
Prov. xxvii. 1.--"Boast not thyself of to-morrow, for thou knowest not what a day may bring forth." There are some peculiar gifts that God hath given to man in his first creation, and endued his nature with, beyond other living creatures, which being rightly ordered and improved towards the right objects, do advance the soul of man to a wonderful height of happiness, that no other sublunary creature is capable of. But by reason of man's fall into sin, these are quite disordered and turned out of
Hugh Binning—The Works of the Rev. Hugh Binning

Love in the Old Covenant.
"A new commandment I give unto you, that ye love one another."-- John xiii. 34. In connection with the Holy Spirit's work of shedding abroad the love of God in our hearts, the question arises: What is the meaning of Christ's word, "A new commandment I give unto you"? How can He designate this natural injunction, "To love one another," a new commandment? This offers no difficulty to those who entertain the erroneous view that during His ministry on earth Christ established a new and higher religion,
Abraham Kuyper—The Work of the Holy Spirit

The Old Testament Canon from Its Beginning to Its Close.
The first important part of the Old Testament put together as a whole was the Pentateuch, or rather, the five books of Moses and Joshua. This was preceded by smaller documents, which one or more redactors embodied in it. The earliest things committed to writing were probably the ten words proceeding from Moses himself, afterwards enlarged into the ten commandments which exist at present in two recensions (Exod. xx., Deut. v.) It is true that we have the oldest form of the decalogue from the Jehovist
Samuel Davidson—The Canon of the Bible

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they
Leo the Great—Writings of Leo the Great

God's Glory the Chief End of Man's Being
Rom. xi. 36.--"Of him and through him, and to him, are all things, to whom be glory for ever." And 1 Cor. x. 31--"Whatsoever ye do, do all to the glory of God." All that men have to know, may be comprised under these two heads,--What their end is, and What is the right way to attain to that end? And all that we have to do, is by any means to seek to compass that end. These are the two cardinal points of a man's knowledge and exercise. Quo et qua eundum est,--Whither to go, and what way to go.
Hugh Binning—The Works of the Rev. Hugh Binning

Christian Behavior
Being the fruits of true Christianity: Teaching husbands, wives, parents, children, masters, servants, etc., how to walk so as to please God. With a word of direction to all backsliders. Advertisement by the Editor This valuable practical treatise, was first published as a pocket volume about the year 1674, soon after the author's final release from his long and dangerous imprisonment. It is evident from the concluding paragraph that he considered his liberty and even his life to be still in a very
John Bunyan—The Works of John Bunyan Volumes 1-3

Appendix v. Rabbinic Theology and Literature
1. The Traditional Law. - The brief account given in vol. i. p. 100, of the character and authority claimed for the traditional law may here be supplemented by a chronological arrangement of the Halakhoth in the order of their supposed introduction or promulgation. In the first class, or Halakhoth of Moses from Sinai,' tradition enumerates fifty-five, [6370] which may be thus designated: religio-agrarian, four; [6371] ritual, including questions about clean and unclean,' twenty-three; [6372] concerning
Alfred Edersheim—The Life and Times of Jesus the Messiah

The History Books
[Illustration: (drop cap T) Assyrian idol-god] Thus little by little the Book of God grew, and the people He had chosen to be its guardians took their place among the nations. A small place it was from one point of view! A narrow strip of land, but unique in its position as one of the highways of the world, on which a few tribes were banded together. All around great empires watched them with eager eyes; the powerful kings of Assyria, Egypt, and Babylonia, the learned Greeks, and, in later times,
Mildred Duff—The Bible in its Making

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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