Proverbs 22:28
Do not move an ancient boundary stone which your fathers have placed.
Do not move
The phrase "do not move" is a direct command, emphasizing the importance of respecting established boundaries. In the Hebrew text, the verb used here is "nasag," which means to remove, move away, or backslide. This command is not merely about physical movement but also carries a moral and ethical dimension. It suggests a respect for the order and structure that has been divinely or traditionally established. In a broader sense, it calls for integrity and honesty in dealings with others, urging believers to uphold justice and fairness.

an ancient boundary stone
The "ancient boundary stone" refers to physical markers used in ancient times to delineate property lines. These stones were critical in maintaining order and preventing disputes over land ownership. In the Hebrew context, the term "gebul" is used for boundary, which signifies a limit or border. These stones were often set by ancestors and were considered sacred and inviolable. Moving them was not only an act of theft but also a violation of communal trust and divine order. Spiritually, this can be seen as a metaphor for respecting the moral and ethical boundaries set by God and tradition.

set up by your ancestors
The phrase "set up by your ancestors" highlights the historical and familial significance of these boundary stones. The Hebrew word "ab" refers to father or ancestor, indicating a lineage and heritage that is to be honored. This phrase underscores the importance of tradition and the wisdom passed down through generations. It calls believers to respect the legacy and teachings of those who came before them, recognizing that these boundaries were established with purpose and foresight. In a spiritual sense, it encourages the faithful to adhere to the foundational truths and principles of their faith, as established by the spiritual forefathers.

Persons / Places / Events
1. Ancient Boundary Stone
In ancient Israel, boundary stones were physical markers that delineated property lines. They were considered sacred and inviolable, representing the inheritance and rights given by God to the tribes and families of Israel.

2. Fathers
This term refers to the ancestors or forefathers of the Israelites who originally set these boundary stones. It implies a respect for tradition and the wisdom of previous generations.

3. Israel
The nation to whom this proverb was originally addressed. The Israelites were given specific land allotments by God, and these boundary stones were a part of maintaining order and justice within the community.
Teaching Points
Respect for Tradition and Heritage
The proverb underscores the importance of honoring the traditions and boundaries set by previous generations. In a modern context, this can be applied to respecting the moral and ethical teachings passed down through the church and family.

Integrity and Justice
Moving a boundary stone is symbolic of deceit and injustice. Christians are called to live with integrity, respecting the rights and properties of others as a reflection of God's justice.

God's Sovereignty in Inheritance
The boundary stones represent God's sovereign distribution of land and blessings. Trusting in God's provision and respecting His order is a key aspect of faith.

Community and Order
Boundary stones ensured peace and order within the community. Similarly, Christians are encouraged to maintain harmony and respect within their communities, upholding the principles of fairness and justice.
Bible Study Questions
1. How does the concept of "ancient boundary stones" apply to the moral and ethical boundaries in our lives today?

2. In what ways can we honor the "fathers" or previous generations in our faith communities while still addressing contemporary issues?

3. How does respecting others' property and rights reflect our relationship with God?

4. What are some modern-day "boundary stones" that we should be careful not to move or alter?

5. How can we ensure that we are living with integrity and justice in our personal and professional lives, in light of this proverb?
Connections to Other Scriptures
Deuteronomy 19:14
This verse also warns against moving a neighbor's boundary stone, emphasizing the importance of respecting property rights as ordained by God.

Hosea 5:10
The prophet Hosea compares the leaders of Judah to those who move boundary stones, indicating a breach of trust and justice.

Job 24:2
Job speaks of those who move boundary stones as part of a list of injustices, highlighting the moral and ethical implications of such actions.
Eastern Land-DivisionsBiblical Things not Generally Known.Proverbs 22:28
Old LandmarksArchibald G. Brown.Proverbs 22:28
The Ancient LandmarkW. Clarkson Proverbs 22:28
The Old LandmarksD. J. Burrell, D.D.Proverbs 22:28
Right in Social RelationsE. Johnson Proverbs 22:22-29
People
Solomon
Places
Jerusalem
Topics
Ancient, Border, Boundary, Fathers, Forefathers, Landmark, Move, Moved, Olden, Remove, Stone
Dictionary of Bible Themes
Proverbs 22:28

     4208   land, divine responsibility
     4366   stones
     5235   boundary
     5349   injustice, examples
     5477   property, land
     5614   weights and measures, laws
     8243   ethics, social

Library
The Rich and the Poor
Chapel Royal, Whitehall, 1871. Proverbs xxii. 2. "The rich and poor meet together: the Lord is the maker of them all." I have been asked to preach here this afternoon on behalf of the Parochial Mission Women's Fund. I may best describe the object for which I plead, as an attempt to civilise and Christianise the women of the lower classes in the poorer districts of London and other great towns, by means of women of their own class--women, who have gone through the same struggles as they have,
Charles Kingsley—All Saints' Day and Other Sermons

One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Formation of Habits.
School Sermon. Proverbs xxii. 6. "Train up a child in the way he should go, and when he is old he will not depart from it." INTRODUCTION.--There is a district, high up in the Black Forest, where the ground is full of springs. It is a plain some nine hundred feet above the sea. Thousands upon thousands of little springs gush out of the soil; you seem to be on the rose of a vast watering-can. Now, from this great source flow a good many rivers, and they flow in very different, nay, opposite directions.
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Christian Business World
Scripture references: Proverbs 22:29; Romans 12:11; Psalms 24:1; 50:10-12; Haggai 2:8; Psalm 49:6,10,16,17; 62:10; Matthew 13:22; Mark 10:23,24; Job 31:24-26; Proverbs 3:9; Matthew 25:14-30; 24:45-51; 6:19-21; Luke 12:16-21. THE IDEAL IN THE BUSINESS WORLD There is often a wide difference between the methods actually employed in doing business and when they should be. Good men who are in the thick of the battle of competition and rivalry with other firms in the same line of trade, are the quickest
Henry T. Sell—Studies in the Life of the Christian

Philip and the Emperor
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.--Prov. xxii. 29. Kallias stayed a fortnight under the hospitable roof of Olympias, and during those days he had the pleasure of seeing how greatly his honest and genial simplicity brightened the thoughts both of his hostess and of his friend. The general outline of his own future seemed now to be approximately settled. Like Philip, he had acquired an incurable disgust for Constantinople, with
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

He Accuses Abaelard for Preferring his Own Opinions and Even Fancies to the Unanimous Consent of the Fathers, Especially Where He Declares that Christ did Not
He accuses Abaelard for preferring his own opinions and even fancies to the unanimous consent of the Fathers, especially where he declares that Christ did not become incarnate in order to save man from the power of the devil. 11. I find in a book of his sentences, and also in an exposition of his of the Epistle to the Romans, that this rash inquirer into the Divine Majesty attacks the mystery of our Redemption. He admits in the very beginning of his disputation that there has never been but one conclusion
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue
G. H. Gerberding—The Way of Salvation in the Lutheran Church

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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