Proverbs 22:27
If you have nothing with which to pay, why should your bed be taken from under you?
If you have nothing with which to pay
This phrase highlights the importance of financial responsibility and the consequences of debt. The Hebrew root for "nothing" is "ayin," which signifies a lack or absence. In ancient Israel, debt was a serious matter, often leading to servitude or loss of property. The Bible consistently warns against the dangers of borrowing beyond one's means (see Proverbs 22:7). This phrase serves as a cautionary reminder to live within one's means and to avoid the bondage that comes with financial irresponsibility.

why should your bed be taken from under you?
The "bed" in this context symbolizes one's basic necessities and personal security. The Hebrew word for "bed" is "miškab," which can also refer to a place of rest or comfort. In ancient times, a bed was not just a piece of furniture but a symbol of one's home and stability. The rhetorical question posed here underscores the severity of losing one's essential possessions due to unpaid debts. It serves as a vivid illustration of the potential consequences of financial imprudence. This imagery is meant to inspire the reader to consider the long-term effects of their financial decisions and to prioritize wisdom and prudence in managing their resources.

Persons / Places / Events
1. Solomon
- Traditionally considered the author of Proverbs, Solomon was the son of King David and known for his wisdom. His teachings often focus on practical living and moral integrity.

2. Ancient Israel
- The cultural and historical context of Proverbs is ancient Israel, where debt and servitude were common societal issues.

3. Debtor and Creditor
- The verse addresses the relationship between a debtor and a creditor, highlighting the consequences of failing to repay debts.
Teaching Points
Financial Responsibility
The verse underscores the importance of living within one's means and avoiding debt that cannot be repaid. Christians are encouraged to practice wise stewardship of their resources.

Compassion and Justice
While the verse warns debtors, it also implicitly calls creditors to act justly and with compassion, reflecting God's character in their dealings.

Consequences of Debt
The imagery of losing one's bed serves as a stark reminder of the tangible consequences of financial irresponsibility. Believers are urged to consider the long-term impact of their financial decisions.

Trust in God's Provision
While managing finances wisely, Christians are reminded to trust in God's provision and seek His guidance in all financial matters.
Bible Study Questions
1. How does the cultural context of ancient Israel help us understand the significance of this proverb?

2. In what ways can we apply the principle of financial responsibility in our modern context?

3. How do the teachings of Jesus in the New Testament complement the wisdom found in Proverbs 22:27?

4. What are some practical steps we can take to avoid falling into unmanageable debt?

5. How can we balance the need for financial prudence with the call to be generous and compassionate towards others?
Connections to Other Scriptures
Exodus 22:26-27
- This passage discusses the law regarding taking a neighbor's cloak as a pledge, emphasizing compassion and justice in financial dealings.

Matthew 5:25-26
- Jesus speaks about settling matters quickly with an adversary, which can be related to the urgency and importance of resolving debts.

Romans 13:8
- Paul advises believers to owe nothing to anyone except love, reinforcing the principle of living free from financial burdens.
Right in Social RelationsE. Johnson Proverbs 22:22-29
People
Solomon
Places
Jerusalem
Topics
Bed, Hast, Lack, Nothing, Pay, Payment, Snatched, Wherewith
Dictionary of Bible Themes
Proverbs 22:26-27

     5233   borrowing

Library
The Rich and the Poor
Chapel Royal, Whitehall, 1871. Proverbs xxii. 2. "The rich and poor meet together: the Lord is the maker of them all." I have been asked to preach here this afternoon on behalf of the Parochial Mission Women's Fund. I may best describe the object for which I plead, as an attempt to civilise and Christianise the women of the lower classes in the poorer districts of London and other great towns, by means of women of their own class--women, who have gone through the same struggles as they have,
Charles Kingsley—All Saints' Day and Other Sermons

One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Formation of Habits.
School Sermon. Proverbs xxii. 6. "Train up a child in the way he should go, and when he is old he will not depart from it." INTRODUCTION.--There is a district, high up in the Black Forest, where the ground is full of springs. It is a plain some nine hundred feet above the sea. Thousands upon thousands of little springs gush out of the soil; you seem to be on the rose of a vast watering-can. Now, from this great source flow a good many rivers, and they flow in very different, nay, opposite directions.
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Christian Business World
Scripture references: Proverbs 22:29; Romans 12:11; Psalms 24:1; 50:10-12; Haggai 2:8; Psalm 49:6,10,16,17; 62:10; Matthew 13:22; Mark 10:23,24; Job 31:24-26; Proverbs 3:9; Matthew 25:14-30; 24:45-51; 6:19-21; Luke 12:16-21. THE IDEAL IN THE BUSINESS WORLD There is often a wide difference between the methods actually employed in doing business and when they should be. Good men who are in the thick of the battle of competition and rivalry with other firms in the same line of trade, are the quickest
Henry T. Sell—Studies in the Life of the Christian

Philip and the Emperor
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.--Prov. xxii. 29. Kallias stayed a fortnight under the hospitable roof of Olympias, and during those days he had the pleasure of seeing how greatly his honest and genial simplicity brightened the thoughts both of his hostess and of his friend. The general outline of his own future seemed now to be approximately settled. Like Philip, he had acquired an incurable disgust for Constantinople, with
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

He Accuses Abaelard for Preferring his Own Opinions and Even Fancies to the Unanimous Consent of the Fathers, Especially Where He Declares that Christ did Not
He accuses Abaelard for preferring his own opinions and even fancies to the unanimous consent of the Fathers, especially where he declares that Christ did not become incarnate in order to save man from the power of the devil. 11. I find in a book of his sentences, and also in an exposition of his of the Epistle to the Romans, that this rash inquirer into the Divine Majesty attacks the mystery of our Redemption. He admits in the very beginning of his disputation that there has never been but one conclusion
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue
G. H. Gerberding—The Way of Salvation in the Lutheran Church

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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