Proverbs 22:13
The slacker says, "There is a lion outside! I will be slain in the streets!"
The sluggard
The term "sluggard" is derived from the Hebrew word "עָצֵל" (ʿāṣēl), which refers to someone who is habitually lazy or idle. In the context of Proverbs, the sluggard is often portrayed as a person who avoids work and responsibility, preferring comfort and ease over diligence and productivity. This characterization serves as a warning against the dangers of laziness, which can lead to poverty and missed opportunities. The sluggard's behavior is contrasted with the industriousness and wisdom that are commended throughout the book of Proverbs.

says
The act of speaking here is significant because it reveals the inner thoughts and justifications of the sluggard. In the Hebrew text, the verb "אָמַר" (ʾāmar) is used, which means "to say" or "to speak." This highlights the tendency of the sluggard to make excuses rather than take action. The sluggard's words are not just idle chatter; they are a reflection of a mindset that seeks to rationalize inaction and avoid responsibility.

'There is a lion outside!'
This phrase is an example of hyperbole, an exaggerated statement used to justify the sluggard's refusal to work. In ancient times, lions were indeed a real threat in certain regions, but the likelihood of encountering one in the streets was minimal. The sluggard uses this improbable danger as an excuse to remain inactive. This reflects a broader human tendency to exaggerate obstacles and create imaginary fears to avoid facing challenges. The phrase serves as a metaphor for the irrational fears and excuses that prevent people from fulfilling their duties.

I will be slain in the streets!
The sluggard's declaration of impending doom is another exaggeration, emphasizing the irrationality of his fear. The Hebrew word for "slain" is "הָרוּג" (hārûg), which means "killed" or "murdered." By claiming that he will be killed in the streets, the sluggard dramatizes the situation to justify his inaction. This reflects a mindset that prioritizes self-preservation and comfort over responsibility and effort. The streets, in this context, symbolize the public sphere where work and interaction with others occur. The sluggard's avoidance of the streets represents a withdrawal from societal obligations and a refusal to engage with the world.

Persons / Places / Events
1. The Sluggard
A person characterized by laziness and a lack of initiative. In Proverbs, the sluggard is often depicted as someone who makes excuses to avoid work or responsibility.

2. The Lion
Symbolically represents an exaggerated or irrational fear used as an excuse to avoid action. In the context of ancient Israel, lions were real threats, but the sluggard uses this as a hyperbolic excuse.

3. The Streets
Represents the public sphere or the place of action and responsibility. The sluggard's fear of the streets symbolizes avoidance of societal duties or personal responsibilities.
Teaching Points
Excuses vs. Reality
The sluggard's claim of a lion in the streets is an exaggerated excuse to avoid responsibility. We must discern between legitimate concerns and excuses that hinder our duties.

Fear as a Barrier
Fear can be a significant barrier to fulfilling our God-given responsibilities. We should trust in God's protection and provision rather than succumbing to irrational fears.

Diligence in Duty
God calls us to be diligent and responsible in our work and daily lives. Avoiding responsibilities through excuses is contrary to biblical teaching.

Spiritual Laziness
Just as physical laziness is condemned, spiritual laziness—neglecting prayer, Bible study, and fellowship—can lead to spiritual stagnation.

Accountability
We are accountable to God for how we use our time and resources. Avoiding responsibilities through excuses can lead to missed opportunities for growth and service.
Bible Study Questions
1. What are some modern-day "lions" or excuses that people use to avoid responsibility, and how can we overcome them?

2. How does the concept of the sluggard in Proverbs 22:13 relate to the servant in the Parable of the Talents in Matthew 25?

3. In what ways can fear prevent us from fulfilling our God-given duties, and how can we combat this fear with faith?

4. How can we apply the principle of diligence in our spiritual lives to avoid spiritual laziness?

5. Reflect on a time when you made an excuse to avoid a responsibility. What steps can you take to ensure you respond differently in the future?
Connections to Other Scriptures
Proverbs 26:13-16
This passage also discusses the sluggard, highlighting their tendency to make excuses and avoid work. It reinforces the theme of laziness leading to irrational fears and inaction.

Matthew 25:24-30
The Parable of the Talents illustrates the consequences of laziness and fear. The servant who hid his talent out of fear is reprimanded, similar to the sluggard's avoidance of responsibility.

Ecclesiastes 11:4
This verse warns against waiting for perfect conditions to act, paralleling the sluggard's excuse-making as a barrier to productivity.
ExcusesW. Clarkson Proverbs 22:13
One Lion Two Lions no Lion At AllC.H. Spurgeon Proverbs 22:13
One Lion; Two Lions; no Lion At AllProverbs 22:13
The Characteristics of LazinessD. Thomas, D.D.Proverbs 22:13
The Good NameE. Johnson Proverbs 22:1-16
Hindrances to the Attainment of a Good NameE. Johnson Proverbs 22:13-16
People
Solomon
Places
Jerusalem
Topics
Broad, Death, Hater, Killed, Lion, Midst, Murdered, Outside, Places, Says, Slain, Slothful, Sluggard, Streets
Dictionary of Bible Themes
Proverbs 22:13

     5343   idleness
     5505   roads
     5539   sluggard
     5851   excuse

Library
The Rich and the Poor
Chapel Royal, Whitehall, 1871. Proverbs xxii. 2. "The rich and poor meet together: the Lord is the maker of them all." I have been asked to preach here this afternoon on behalf of the Parochial Mission Women's Fund. I may best describe the object for which I plead, as an attempt to civilise and Christianise the women of the lower classes in the poorer districts of London and other great towns, by means of women of their own class--women, who have gone through the same struggles as they have,
Charles Kingsley—All Saints' Day and Other Sermons

One Lion Two Lions no Lion at All
A sermon (No. 1670) delivered on Thursday Evening, June 8th, 1882, at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The slothful man saith, There is a lion without, I shall be slain in the streets."--Proverbs 22:13. "The slothful man saith, There is a lion in the way; a lion is in the streets."--Proverbs 26:13. This slothful man seems to cherish that one dread of his about the lions, as if it were his favorite aversion and he felt it to be too much trouble to invent another excuse.
C.H. Spurgeon—Sermons on Proverbs

The Formation of Habits.
School Sermon. Proverbs xxii. 6. "Train up a child in the way he should go, and when he is old he will not depart from it." INTRODUCTION.--There is a district, high up in the Black Forest, where the ground is full of springs. It is a plain some nine hundred feet above the sea. Thousands upon thousands of little springs gush out of the soil; you seem to be on the rose of a vast watering-can. Now, from this great source flow a good many rivers, and they flow in very different, nay, opposite directions.
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Christian Business World
Scripture references: Proverbs 22:29; Romans 12:11; Psalms 24:1; 50:10-12; Haggai 2:8; Psalm 49:6,10,16,17; 62:10; Matthew 13:22; Mark 10:23,24; Job 31:24-26; Proverbs 3:9; Matthew 25:14-30; 24:45-51; 6:19-21; Luke 12:16-21. THE IDEAL IN THE BUSINESS WORLD There is often a wide difference between the methods actually employed in doing business and when they should be. Good men who are in the thick of the battle of competition and rivalry with other firms in the same line of trade, are the quickest
Henry T. Sell—Studies in the Life of the Christian

Philip and the Emperor
Seest thou a man diligent in his business? he shall stand before kings; he shall not stand before mean men.--Prov. xxii. 29. Kallias stayed a fortnight under the hospitable roof of Olympias, and during those days he had the pleasure of seeing how greatly his honest and genial simplicity brightened the thoughts both of his hostess and of his friend. The general outline of his own future seemed now to be approximately settled. Like Philip, he had acquired an incurable disgust for Constantinople, with
Frederic William Farrar—Gathering Clouds: A Tale of the Days of St. Chrysostom

He Accuses Abaelard for Preferring his Own Opinions and Even Fancies to the Unanimous Consent of the Fathers, Especially Where He Declares that Christ did Not
He accuses Abaelard for preferring his own opinions and even fancies to the unanimous consent of the Fathers, especially where he declares that Christ did not become incarnate in order to save man from the power of the devil. 11. I find in a book of his sentences, and also in an exposition of his of the Epistle to the Romans, that this rash inquirer into the Divine Majesty attacks the mystery of our Redemption. He admits in the very beginning of his disputation that there has never been but one conclusion
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Baptismal Covenant Can be Kept Unbroken. Aim and Responsibility of Parents.
We have gone "to the Law and to the Testimony" to find out what the nature and benefits of Baptism are. We have gathered out of the Word all the principal passages bearing on this subject. We have grouped them together, and studied them side by side. We have noticed that their sense is uniform, clear, and strong. Unless we are willing to throw aside all sound principles of interpretation, we can extract from the words of inspiration only one meaning, and that is that the baptized child is, by virtue
G. H. Gerberding—The Way of Salvation in the Lutheran Church

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

We Shall not be Curious in the Ranking of the Duties in which Christian Love...
We shall not be curious in the ranking of the duties in which Christian love should exercise itself. All the commandments of the second table are but branches of it: they might be reduced all to the works of righteousness and of mercy. But truly these are interwoven through other. Though mercy uses to be restricted to the showing of compassion upon men in misery, yet there is a righteousness in that mercy, and there is mercy in the most part of the acts of righteousness, as in not judging rashly,
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

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