◄ Proverbs 15:26 ►
The LORD detests the thoughts of the wicked, but the words of the pure are pleasant to Him.
Study Bible
The LORD detests
The Hebrew word for "detests" is "תּוֹעֲבַת" (to'evat), which conveys a strong sense of abomination or loathing. In the context of the Old Testament, this term is often used to describe God's reaction to idolatry and moral corruption. The phrase underscores the holiness of God and His intolerance for sin. It serves as a reminder that God is not indifferent to the moral state of humanity; rather, He actively opposes wickedness. This reflects the consistent biblical theme that God is righteous and just, and His standards are unchanging.

the thoughts of the wicked
The Hebrew word for "thoughts" is "מַחְשְׁבוֹת" (machshavot), which refers to plans, intentions, or schemes. The "wicked" (רְשָׁעִים, resha'im) are those who live in opposition to God's laws and principles. This phrase highlights that God is concerned not only with outward actions but also with the inner workings of the heart and mind. The wicked are characterized by their self-centered and often harmful intentions, which are contrary to God's will. This serves as a warning that God discerns the hidden motives of individuals, and those who harbor evil intentions are subject to His judgment.

but the words of the pure
The "pure" (טְהוֹרִים, tehorim) are those who are morally and spiritually clean, often associated with righteousness and integrity. The "words" (אִמְרֵי, imrei) of the pure are expressions that stem from a heart aligned with God's truth and love. This contrast with the wicked emphasizes the value God places on purity and sincerity. The pure are those who seek to live in accordance with God's commandments, and their speech reflects their inner purity. This encourages believers to cultivate a heart that is pleasing to God, knowing that their words can bring delight to Him.

are pleasant to Him
The Hebrew word for "pleasant" is "נֹעַם" (no'am), which conveys a sense of beauty, delight, and favor. This phrase indicates that God finds joy and satisfaction in the expressions of those who are pure in heart. It suggests a relational aspect of faith, where God is not only a judge but also a loving Father who delights in the righteousness of His children. This serves as an encouragement for believers to pursue purity and righteousness, knowing that their efforts are not in vain but are cherished by God. It reinforces the biblical principle that God rewards those who earnestly seek Him and live according to His ways.

Persons / Places / Events
1. The LORD
Refers to Yahweh, the covenant God of Israel, who is holy and righteous, and who judges the thoughts and actions of humanity.

2. The Wicked
Individuals who live in opposition to God's laws and principles, characterized by evil thoughts and intentions.

3. The Pure
Those who are righteous and live according to God's will, whose words and actions are aligned with His holiness.
Teaching Points
God's Displeasure with Wicked Thoughts
God is not only concerned with our actions but also with our thoughts. Wicked thoughts are detestable to Him because they reflect a heart that is not aligned with His holiness.

The Power of Pure Words
Words that come from a pure heart are pleasing to God. They have the power to uplift, encourage, and reflect God's love and truth.

The Heart-Mouth Connection
Our words are a reflection of our inner thoughts and heart condition. To speak words that are pleasing to God, we must cultivate a heart that is pure and aligned with His will.

Cultivating Pure Thoughts
Believers are called to actively guard their minds and focus on thoughts that are in line with God's truth. This requires intentionality and reliance on the Holy Spirit.

The Role of Scripture in Purifying Thoughts
Regular engagement with Scripture helps to renew our minds and align our thoughts with God's standards, leading to words and actions that are pleasing to Him.
Bible Study Questions
1. How does understanding that God detests wicked thoughts influence the way you evaluate your own thought life?

2. In what ways can you ensure that your words are a reflection of a pure heart?

3. How can the teachings of Jesus in Matthew 12:34-37 help you understand the connection between your thoughts and words?

4. What practical steps can you take to cultivate thoughts that are true, noble, right, pure, lovely, and admirable as instructed in Philippians 4:8?

5. How can regular study and meditation on Scripture aid in transforming your thought life to be more pleasing to God?
Connections to Other Scriptures
Psalm 19:14
This verse emphasizes the importance of having both thoughts and words that are pleasing to God, similar to the contrast in Proverbs 15:26.

Matthew 12:34-37
Jesus teaches that the mouth speaks what the heart is full of, highlighting the connection between inner thoughts and spoken words.

Philippians 4:8
Paul encourages believers to think about things that are true, noble, right, pure, lovely, and admirable, aligning with the idea of pure thoughts and words.

James 3:9-12
James discusses the power of the tongue and the importance of using words that reflect a pure heart.
Sermons
Religion and Common SenseE. Johnson Proverbs 15:24-33
People
Abaddon, Solomon
Places
Jerusalem
Topics
Abomination, Clean-hearted, Designs, Detests, Devices, Disgusting, Evil, Plans, Pleasant, Pleasantness, Pleasing, Pure, Sayings, Thoughts, Wicked, Wickedness
Dictionary of Bible Themes
Proverbs 15:26

     6185   imagination, desires

Library
God, the All-Seeing One
A sermon (No. 177) delivered on Sabbath morning, February 14, 1858 At The Music Hall, Royal Surrey Gardens by C. H. Spurgeon. "Hell and destruction are before the Lord: how much more then the hearts of the children of men?" -- Proverbs 15:11. You have often smiled at the ignorance of heathens who bow themselves before gods of wood and stone. You have quoted the words of Scripture and you have said, "Eyes have they, but they see not; ears have they, but they hear not." You have therefore argued that …
C.H. Spurgeon—Sermons on Proverbs

The Hedge of Thorns and the Plain Way
A sermon (No. 1948) delivered at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain."--Proverbs 15:19. You must have noticed how frequently godly people almost wear out their Bibles in certain places. The Psalms, the Gospel of John, and parts of the Epistles are favourite portions, and are thumbed in many an old believer's Bible till the fact is very noticeable. There are certain sheep-tracks …
C.H. Spurgeon—Sermons on Proverbs

God, the All-Seeing One
We have in our text, first of all, a great fact declared,--"Hell and destruction are before the Lord ;" we have, secondly, a great fact inferred,--"How much more then the hearts of the children of men?" I. We will begin with THE GREAT FACT WHICH IS DECLARED--a fact which furnishes us with premises from which we deduce the practical conclusion of the second sentence--"How much more then the hearts of the children of men?" The best interpretation that you can give of those two words, "hell" and "destruction," …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858

How the Humble and the Haughty are to be Admonished.
(Admonition 18.) Differently to be admonished are the humble and the haughty. To the former it is to be insinuated how true is that excellence which they hold in hoping for it; to the latter it is to be intimated how that temporal glory is as nothing which even when embracing it they hold not. Let the humble hear how eternal are the things that they long for, how transitory the things which they despise; let the haughty hear how transitory are the things they court, how eternal the things they …
Leo the Great—Writings of Leo the Great

And He had Also this Favour Granted Him. ...
66. And he had also this favour granted him. For as he was sitting alone on the mountain, if ever he was in perplexity in his meditations, this was revealed to him by Providence in prayer. And the happy man, as it is written, was taught of God [1112] . After this, when he once had a discussion with certain men who had come to him concerning the state of the soul and of what nature its place will be after this life, the following night one from above called him, saying, Antony, rise, go out and look.' …
Athanasius—Select Works and Letters or Athanasius

Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83] …
Saint Gregory the Great—the Epistles of Saint Gregory the Great

Contention Over the Man Born Blind.
(Jerusalem.) ^D John IX. 1-41. [Some look upon the events in this and the next section as occurring at the Feast of Tabernacles in October, others think they occurred at the Feast of Dedication in December, deriving their point of time from John x. 22.] ^d 1 And as he passed by, he saw a man blind from his birth. [The man probably sought to waken compassion by repeatedly stating this fact to passers-by.] 2 And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should …
J. W. McGarvey—The Four-Fold Gospel

"And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

"Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. We come now, as was proposed, to observe, Thirdly,(474) That faith unfeigned is the only thing which gives the answer of a good conscience towards God. Conscience, in general, is nothing else but a practical knowledge of the rule a man should walk by, and of himself in reference to that rule. It is the laying down a man's state, and condition, and actions beside the rule of God's word, or the principles of nature's light. It is the chief piece …
Hugh Binning—The Works of the Rev. Hugh Binning

"Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they …
Hugh Binning—The Works of the Rev. Hugh Binning

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular …
Hugh Binning—The Works of the Rev. Hugh Binning

An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What," …
John Bunyan—The Works of John Bunyan Volumes 1-3

I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is …
John Bunyan—The Works of John Bunyan Volumes 1-3

How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew …
John Edgar McFadyen—Introduction to the Old Testament

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