The LORD tears down the house of the proud, but He protects the boundaries of the widow. The LORDThis phrase refers to Yahweh, the covenant name of God in the Hebrew Bible. It emphasizes God's sovereignty and His active role in the affairs of humanity. The use of "The LORD" underscores the divine authority and power that governs the moral order of the universe. In the Hebrew context, Yahweh is not a distant deity but one who is intimately involved with His creation, guiding and judging according to His righteous standards. tears down
The Hebrew root for "tears down" is "haras," which conveys a sense of destruction or overthrowing. This action is deliberate and decisive, indicating that God actively opposes those who are proud. The imagery of tearing down suggests a complete dismantling, leaving nothing standing. It serves as a warning that pride leads to downfall, as God Himself will ensure the collapse of those who exalt themselves. the house of the proud
The "house" symbolizes not just a physical dwelling but the entire estate or legacy of a person. "The proud" refers to those who are arrogant, self-reliant, and dismissive of God's authority. In biblical times, a house represented one's security, status, and future. Thus, the destruction of the house of the proud signifies the total ruin of their achievements and aspirations. This reflects the biblical principle that pride goes before destruction (Proverbs 16:18). but He protects
The Hebrew word for "protects" is "natsar," which means to guard, watch over, or preserve. This conveys God's active care and vigilance. Unlike the proud, who face destruction, those who are vulnerable and humble receive God's protection. This protection is not passive but involves God's intentional safeguarding of those who trust in Him. the boundaries of the widow
In ancient Israel, widows were among the most vulnerable members of society, often lacking a male protector or provider. "Boundaries" refer to property lines, which were crucial for maintaining one's livelihood and inheritance. By protecting the boundaries of the widow, God ensures justice and provision for those who are defenseless. This reflects God's character as a defender of the oppressed and a champion of justice, as seen throughout Scripture (e.g., Psalm 68:5). Persons / Places / Events 1. The LORDThe sovereign God of Israel, who is just and righteous, actively involved in the affairs of humanity. 2. The ProudIndividuals characterized by arrogance and self-reliance, often in opposition to God's will. 3. The WidowA symbol of vulnerability and dependence, often representing those who are marginalized or oppressed in society. Teaching Points God's Justice Against PridePride leads to downfall because it sets individuals against God's authority. Believers are called to humility, recognizing their dependence on God. Divine Protection for the VulnerableGod’s heart is inclined towards those who are vulnerable, such as widows. Christians are encouraged to reflect God's character by caring for and defending the marginalized. The Consequences of ArroganceArrogance not only distances individuals from God but also leads to tangible consequences, as God actively opposes the proud. The Importance of HumilityHumility is a virtue that aligns believers with God's will, opening the door to His protection and blessing. Reflecting God's CharacterAs God protects the boundaries of the widow, believers are called to be advocates for justice and mercy in their communities. Bible Study Questions 1. How does the concept of pride in Proverbs 15:25 relate to the broader biblical account of sin and rebellion against God? 2. In what ways can we actively protect and support the vulnerable in our communities, following God's example? 3. How does understanding God's opposition to the proud influence our personal attitudes and behaviors? 4. What are some practical steps we can take to cultivate humility in our daily lives? 5. How can we ensure that our actions reflect God's justice and mercy, especially towards those who are marginalized or oppressed? Connections to Other Scriptures James 4:6This verse highlights God's opposition to the proud and His grace towards the humble, reinforcing the theme of divine justice and favor. Psalm 68:5Describes God as a defender of widows, emphasizing His protective nature towards the vulnerable. Isaiah 13:11Speaks of God's judgment against the arrogant, aligning with the theme of divine retribution against pride. Exodus 22:22-24Warns against mistreating widows and orphans, showing God's concern for justice and protection for the defenseless. People Abaddon, SolomonPlaces JerusalemTopics Border, Borders, Boundaries, Boundary, Destroy, Establish, Establisheth, Heritage, Intact, Keeps, Maintains, Man's, Pluck, Plucketh, Pride, Proud, Pulleth, Root, Safe, Setteth, Tear, Tears, Uproot, Uprooted, Widow, Widow'sDictionary of Bible Themes Proverbs 15:25 4208 land, divine responsibility
5743 widows
8805 pride, results Library God, the All-Seeing One
A sermon (No. 177) delivered on Sabbath morning, February 14, 1858 At The Music Hall, Royal Surrey Gardens by C. H. Spurgeon. "Hell and destruction are before the Lord: how much more then the hearts of the children of men?" -- Proverbs 15:11. You have often smiled at the ignorance of heathens who bow themselves before gods of wood and stone. You have quoted the words of Scripture and you have said, "Eyes have they, but they see not; ears have they, but they hear not." You have therefore argued that …
C.H. Spurgeon—Sermons on ProverbsThe Hedge of Thorns and the Plain Way
A sermon (No. 1948) delivered at the Metropolitan Tabernacle, Newington, by C. H. Spurgeon. "The way of the slothful man is as an hedge of thorns: but the way of the righteous is made plain."--Proverbs 15:19. You must have noticed how frequently godly people almost wear out their Bibles in certain places. The Psalms, the Gospel of John, and parts of the Epistles are favourite portions, and are thumbed in many an old believer's Bible till the fact is very noticeable. There are certain sheep-tracks …
C.H. Spurgeon—Sermons on Proverbs God, the All-Seeing One
We have in our text, first of all, a great fact declared,--"Hell and destruction are before the Lord ;" we have, secondly, a great fact inferred,--"How much more then the hearts of the children of men?" I. We will begin with THE GREAT FACT WHICH IS DECLARED--a fact which furnishes us with premises from which we deduce the practical conclusion of the second sentence--"How much more then the hearts of the children of men?" The best interpretation that you can give of those two words, "hell" and "destruction," …
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 4: 1858 How the Humble and the Haughty are to be Admonished.
(Admonition 18.) Differently to be admonished are the humble and the haughty. To the former it is to be insinuated how true is that excellence which they hold in hoping for it; to the latter it is to be intimated how that temporal glory is as nothing which even when embracing it they hold not. Let the humble hear how eternal are the things that they long for, how transitory the things which they despise; let the haughty hear how transitory are the things they court, how eternal the things they …
Leo the Great—Writings of Leo the Great And He had Also this Favour Granted Him. ...
66. And he had also this favour granted him. For as he was sitting alone on the mountain, if ever he was in perplexity in his meditations, this was revealed to him by Providence in prayer. And the happy man, as it is written, was taught of God [1112] . After this, when he once had a discussion with certain men who had come to him concerning the state of the soul and of what nature its place will be after this life, the following night one from above called him, saying, Antony, rise, go out and look.' …
Athanasius—Select Works and Letters or Athanasius Epistle cxxii. To Rechared, King of the visigoths .
To Rechared, King of the Visigoths [82] . Gregory to Rechared, &c. I cannot express in words, most excellent son, how much I am delighted with thy work and thy life. For on hearing of the power of a new miracle in our days, to wit that the whole nation of the Goths has through thy Excellency been brought over from the error of Arian heresy to the firmness of a right faith, one is disposed to exclaim with the prophet, This is the change wrought by the right hand of the Most High (Ps. lxxvi. 11 [83] …
Saint Gregory the Great—the Epistles of Saint Gregory the Great Contention Over the Man Born Blind.
(Jerusalem.) ^D John IX. 1-41. [Some look upon the events in this and the next section as occurring at the Feast of Tabernacles in October, others think they occurred at the Feast of Dedication in December, deriving their point of time from John x. 22.] ^d 1 And as he passed by, he saw a man blind from his birth. [The man probably sought to waken compassion by repeatedly stating this fact to passers-by.] 2 And his disciples asked him, saying, Rabbi, who sinned, this man, or his parents, that he should …
J. W. McGarvey—The Four-Fold Gospel "And the Life. " How Christ is the Life.
This, as the former, being spoken indefinitely, may be universally taken, as relating both to such as are yet in the state of nature, and to such as are in the state of grace, and so may be considered in reference to both, and ground three points of truth, both in reference to the one, and in reference to the other; to wit, 1. That our case is such as we stand in need of his help, as being the Life. 2. That no other way but by him, can we get that supply of life, which we stand in need of, for he …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life "Now the End of the Commandment," &C.
1 Tim. i. 5.--"Now the end of the commandment," &c. We come now, as was proposed, to observe, Thirdly,(474) That faith unfeigned is the only thing which gives the answer of a good conscience towards God. Conscience, in general, is nothing else but a practical knowledge of the rule a man should walk by, and of himself in reference to that rule. It is the laying down a man's state, and condition, and actions beside the rule of God's word, or the principles of nature's light. It is the chief piece …
Hugh Binning—The Works of the Rev. Hugh Binning "Thou Shall Keep Him in Perfect Peace, Whose Mind is Stayed on Thee, Because He Trusteth in Thee. "
Isaiah xxvi. 3.--"Thou shall keep him in perfect peace, whose mind is stayed on thee, because he trusteth in thee." All men love to have privileges above others. Every one is upon the design and search after some well-being, since Adam lost that which was true happiness. We all agree upon the general notion of it, but presently men divide in the following of particulars. Here all men are united in seeking after some good; something to satisfy their souls, and satiate their desires. Nay, but they …
Hugh Binning—The Works of the Rev. Hugh Binning The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular …
Hugh Binning—The Works of the Rev. Hugh Binning An Exposition on the First Ten Chapters of Genesis, and Part of the Eleventh
An unfinished commentary on the Bible, found among the author's papers after his death, in his own handwriting; and published in 1691, by Charles Doe, in a folio volume of the works of John Bunyan. ADVERTISEMENT BY THE EDITOR Being in company with an enlightened society of Protestant dissenters of the Baptist denomination, I observed to a doctor of divinity, who was advancing towards his seventieth year, that my time had been delightfully engaged with John Bunyan's commentary on Genesis. "What," …
John Bunyan—The Works of John Bunyan Volumes 1-3 I Will Pray with the Spirit and with the Understanding Also-
OR, A DISCOURSE TOUCHING PRAYER; WHEREIN IS BRIEFLY DISCOVERED, 1. WHAT PRAYER IS. 2. WHAT IT IS TO PRAY WITH THE SPIRIT. 3. WHAT IT IS TO PRAY WITH THE SPIRIT AND WITH THE UNDERSTANDING ALSO. WRITTEN IN PRISON, 1662. PUBLISHED, 1663. "For we know not what we should pray for as we ought:--the Spirit--helpeth our infirmities" (Rom 8:26). ADVERTISEMENT BY THE EDITOR. There is no subject of more solemn importance to human happiness than prayer. It is the only medium of intercourse with heaven. "It is …
John Bunyan—The Works of John Bunyan Volumes 1-3 How Christ is the Way in General, "I am the Way. "
We come now to speak more particularly to the words; and, first, Of his being a way. Our design being to point at the way of use-making of Christ in all our necessities, straits, and difficulties which are in our way to heaven; and particularly to point out the way how believers should make use of Christ in all their particular exigencies; and so live by faith in him, walk in him, grow up in him, advance and march forward toward glory in him. It will not be amiss to speak of this fulness of Christ …
John Brown (of Wamphray)—Christ The Way, The Truth, and The Life Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew …
John Edgar McFadyen—Introduction to the Old Testament Links Proverbs 15:25 NIVProverbs 15:25 NLTProverbs 15:25 ESVProverbs 15:25 NASBProverbs 15:25 KJV
Proverbs 15:25 Commentaries
Bible Hub |
