Proverbs 12:21
No harm befalls the righteous, but the wicked are filled with trouble.
No harm befalls
The phrase "No harm befalls" suggests a divine protection over the righteous. The Hebrew word for "harm" is "אָוֶן" (aven), which can also mean trouble or misfortune. In the context of ancient Israel, this protection was often seen as a covenantal promise from God to those who follow His commandments. The idea is not that the righteous will never face difficulties, but that ultimate harm, especially in a spiritual or eternal sense, will not prevail against them. This reflects a deep trust in God's sovereignty and His ability to shield His people from ultimate destruction.

the righteous
"The righteous" refers to those who live in accordance with God's laws and principles. The Hebrew word "צַדִּיק" (tzaddik) denotes someone who is just, ethical, and in right standing with God. In the historical context of the Old Testament, righteousness was closely tied to adherence to the Mosaic Law and the pursuit of justice and mercy. From a Conservative Christian perspective, righteousness is also seen through the lens of faith in Jesus Christ, who fulfills the law and imparts His righteousness to believers. This dual understanding emphasizes both moral conduct and faith as integral to being considered righteous.

but the wicked
The phrase "but the wicked" introduces a contrast between the fate of the righteous and the wicked. The Hebrew word for "wicked" is "רָשָׁע" (rasha), which describes those who are morally wrong, guilty, or hostile to God. In the biblical narrative, the wicked are often portrayed as those who reject God's commandments and live in opposition to His will. This distinction underscores the biblical theme of two paths: one leading to life and blessing, and the other to destruction and curse.

are filled with trouble
"Are filled with trouble" indicates that the wicked will experience a life characterized by turmoil and distress. The Hebrew word "רָעָה" (ra'ah) for "trouble" can also mean calamity or disaster. This reflects the biblical principle of sowing and reaping, where the actions of the wicked lead to their own downfall. Historically, this was understood as a natural consequence of living outside of God's protective covenant. From a spiritual perspective, it also points to the eternal consequences of rejecting God's ways, emphasizing the importance of repentance and turning towards righteousness.

Persons / Places / Events
1. The Righteous
In the context of Proverbs, the righteous are those who live according to God's laws and wisdom. They are characterized by their moral integrity and faithfulness to God's commands.

2. The Wicked
This term refers to those who live in opposition to God's ways. They are often depicted as engaging in sinful behavior and rejecting divine wisdom.

3. Solomon
Traditionally, Solomon is considered the primary author of Proverbs. His wisdom and insights are foundational to understanding the book's teachings.

4. Ancient Israel
The cultural and historical backdrop of Proverbs, where wisdom literature was a key component of spiritual and moral instruction.

5. Wisdom Literature
A genre of biblical writing that includes Proverbs, focusing on practical and moral teachings for living a life pleasing to God.
Teaching Points
Divine Protection for the Righteous
The Hebrew word for "harm" ('aven) can imply trouble or misfortune. The promise here is not the absence of challenges but the assurance of God's protection and ultimate deliverance.

The Consequences of Wickedness
The wicked, by contrast, are "filled with trouble." This reflects the natural consequences of living outside God's will, where sin leads to turmoil and distress.

Living in Righteousness
Righteousness involves aligning one's life with God's wisdom and commands. It is a daily commitment to seek His guidance and live according to His principles.

Trust in God's Sovereignty
Believers are encouraged to trust in God's sovereign plan, knowing that He is in control and will protect and guide those who are faithful to Him.

The Role of Wisdom in Daily Life
Proverbs emphasizes the importance of wisdom in making decisions that honor God and lead to a life of peace and security.
Bible Study Questions
1. How does the promise of "no harm" for the righteous in Proverbs 12:21 align with the experiences of believers who face trials and suffering?

2. In what ways can we cultivate righteousness in our daily lives to align with the teachings of Proverbs?

3. How does the concept of divine protection in Proverbs 12:21 compare with the assurances found in Psalm 91?

4. What are some practical steps we can take to avoid the path of the wicked and the troubles associated with it?

5. How can we apply the wisdom of Proverbs 12:21 to our understanding of God's sovereignty and His plans for our lives?
Connections to Other Scriptures
Psalm 91
This psalm echoes the theme of divine protection for the righteous, emphasizing God's role as a refuge and fortress.

Romans 8:28
This New Testament verse reinforces the idea that God works all things for the good of those who love Him, aligning with the protection promised to the righteous.

Job 5:19
This verse speaks to God's deliverance from trouble, highlighting His faithfulness to those who are upright.
No Evil to the JustH. M. Gallaher, D.D.Proverbs 12:21
The Security of the FaithfulC. M. Merry.Proverbs 12:21
Virtues and Vices in Civil LifeE. Johnson Proverbs 12:12-22
People
Solomon
Places
Jerusalem
Topics
Befall, Befalls, Desired, Evil, Fill, Filled, Full, Harm, Ill, Iniquity, Mischief, Righteous, Sinners, Trouble, Upright, Wicked
Dictionary of Bible Themes
Proverbs 12:21

     5481   proverb
     7150   righteous, the

Library
The Many-Sided Contrast of Wisdom and Folly
'Whoso loveth instruction loveth knowledge: but he that hateth reproof is brutish. 2. A good man obtaineth favour of the Lord: but a man of wicked devices will he condemn. 3. A man shall not be established by wickedness; but the root of the righteous shall not be moved. 4. A virtuous woman is a crown to her husband: but she that maketh ashamed is as rottenness in his bones. 5. The thoughts of the righteous are right: but the counsels of the wicked are deceit. 6. The words of the wicked are to lie
Alexander Maclaren—Expositions of Holy Scripture

April the Twenty-Second Speech as a Symptom of Health
"The tongue of the wise is health." --PROVERBS xii. 13-22. Our doctors often test our physical condition by the state of our tongue. With another and deeper significance the tongue is also the register of our condition. Our words are a perfect index of our moral and spiritual health. If our words are unclean and untrue, our souls are assuredly sickly and diseased. A perverse tongue is never allied with a sanctified heart. And, therefore, everyone may apply a clinical test to his own life: "What
John Henry Jowett—My Daily Meditation for the Circling Year

To Pastors and Teachers
To Pastors and Teachers If all who laboured for the conversion of others were to introduce them immediately into Prayer and the Interior Life, and make it their main design to gain and win over the heart, numberless as well as permanent conversions would certainly ensue. On the contrary, few and transient fruits must attend that labour which is confined to outward matters; such as burdening the disciple with a thousand precepts for external exercises, instead of leaving the soul to Christ by the
Madame Guyon—A Short and Easy Method of Prayer

Of Having Confidence in God when Evil Words are Cast at Us
"My Son, stand fast and believe in Me. For what are words but words? They fly through the air, but they bruise no stone. If thou are guilty, think how thou wouldst gladly amend thyself; if thou knowest nothing against thyself, consider that thou wilt gladly bear this for God's sake. It is little enough that thou sometimes hast to bear hard words, for thou art not yet able to bear hard blows. And wherefore do such trivial matters go to thine heart, except that thou art yet carnal, and regardest
Thomas A Kempis—Imitation of Christ

The Ninth Commandment
Thou shalt not bear false witness against thy neighbour.' Exod 20: 16. THE tongue which at first was made to be an organ of God's praise, is now become an instrument of unrighteousness. This commandment binds the tongue to its good behaviour. God has set two natural fences to keep in the tongue, the teeth and lips; and this commandment is a third fence set about it, that it should not break forth into evil. It has a prohibitory and a mandatory part: the first is set down in plain words, the other
Thomas Watson—The Ten Commandments

The Authority and Utility of the Scriptures
2 Tim. iii. 16.--"All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness." We told you that there was nothing more necessary to know than what our end is, and what the way is that leads to that end. We see the most part of men walking at random,--running an uncertain race,--because they do not propose unto themselves a certain scope to aim at, and whither to direct their whole course. According to men's particular
Hugh Binning—The Works of the Rev. Hugh Binning

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew
John Edgar McFadyen—Introduction to the Old Testament

Links
Proverbs 12:21 NIV
Proverbs 12:21 NLT
Proverbs 12:21 ESV
Proverbs 12:21 NASB
Proverbs 12:21 KJV

Proverbs 12:21 Commentaries

Bible Hub
Proverbs 12:20
Top of Page
Top of Page