◄ Proverbs 10:25 ►
When the whirlwind passes, the wicked are no more, but the righteous are secure forever.
Study Bible
When the whirlwind passes
The imagery of a whirlwind in this verse evokes a powerful and uncontrollable force of nature. In the Hebrew text, the word used is "סוּפָה" (suphah), which can refer to a storm or tempest. This metaphor is often used in the Bible to describe sudden and overwhelming events, symbolizing the trials and tribulations that can come upon individuals or nations. Historically, whirlwinds were seen as acts of divine intervention or judgment, emphasizing the transient nature of earthly troubles and the ultimate sovereignty of God over creation.

the wicked are no more
This phrase underscores the ultimate fate of the wicked, who are swept away by the whirlwind. The Hebrew word for "wicked" is "רָשָׁע" (rasha), which refers to those who are morally wrong or guilty. In the biblical context, the wicked are those who live in opposition to God's laws and principles. The phrase "are no more" indicates their complete and utter destruction, highlighting the biblical theme that evil is temporary and will not endure in the face of divine justice.

but the righteous
In contrast to the wicked, the "righteous" are those who live in accordance with God's will. The Hebrew word "צַדִּיק" (tzaddik) is used here, which denotes someone who is just, lawful, and in right standing with God. The righteous are often depicted in Scripture as those who are blessed and protected by God, even amidst trials and tribulations. This distinction between the wicked and the righteous is a recurring theme in Proverbs, emphasizing the moral order established by God.

are secure forever
The security of the righteous is a profound promise found throughout the Bible. The Hebrew word for "secure" is "יְסוֹד" (yesod), which can also mean foundation or support. This suggests that the righteous have a firm foundation in God, providing them with stability and protection. The phrase "forever" emphasizes the eternal nature of this security, contrasting the fleeting existence of the wicked. This assurance of eternal security for the righteous is a source of hope and encouragement for believers, affirming that their faithfulness to God will be rewarded with everlasting peace and safety.

Persons / Places / Events
1. The Wicked
Refers to those who live in opposition to God's ways, often characterized by moral corruption and rebellion against divine law.

2. The Righteous
Those who live in accordance with God's commandments, seeking to embody His principles of justice, mercy, and faithfulness.

3. The Whirlwind
A metaphorical representation of chaos, judgment, or trials that test the foundation of one's life.

4. Security
The state of being protected or safe from harm, which in this context refers to the eternal stability and peace granted to the righteous.

5. Proverbs
A book in the Old Testament, traditionally attributed to King Solomon, known for its wisdom literature that provides practical guidance for living a life pleasing to God.
Teaching Points
The Temporary Nature of Wickedness
The wicked may seem to prosper temporarily, but their foundation is unstable and will not withstand the trials of life or the judgment of God.

The Eternal Security of the Righteous
Those who live according to God's ways are promised eternal security, not just in this life but in the life to come.

Building on a Firm Foundation
Like the wise builder, we must construct our lives on the teachings and principles of God to withstand life's storms.

The Role of Trials
Trials and challenges serve to reveal the true nature of our foundation, whether it is built on the shifting sands of wickedness or the solid rock of righteousness.

God's Sovereignty in Judgment
The whirlwind symbolizes God's sovereign power to execute judgment, reminding us of the importance of aligning our lives with His will.
Bible Study Questions
1. How does the imagery of a whirlwind help us understand the fate of the wicked in Proverbs 10:25?

2. In what ways can we ensure that our lives are built on the solid foundation of righteousness?

3. How do the teachings of Jesus in Matthew 7:24-27 reinforce the message of Proverbs 10:25?

4. What practical steps can we take to cultivate righteousness in our daily lives, ensuring our security in God?

5. How does understanding God's sovereignty in judgment affect our perspective on the trials we face?
Connections to Other Scriptures
Matthew 7:24-27
This passage parallels the idea of building one's life on a solid foundation, where the wise man builds his house on the rock, symbolizing the security of the righteous.

Psalm 1:4-6
Describes the fate of the wicked as being like chaff blown away by the wind, contrasting with the stability of the righteous.

Nahum 1:3
Speaks of the Lord's power in the whirlwind and storm, emphasizing His control over judgment and chaos.

Job 21:18
Compares the wicked to straw before the wind, highlighting their ultimate lack of permanence.

Isaiah 32:17-18
Describes the peace and security that comes from righteousness, aligning with the promise of eternal security for the righteous.
Sermons
The Service of Speech, EtcW. Clarkson Proverbs 10:8, 10, 11, 14, 18-21, 31, 32
Life SeekersE. Johnson Proverbs 10:22-25
People
Solomon
Places
Jerusalem
Topics
Age-during, Established, Everlasting, Firm, Forever, Foundation, Hurricane, Longer, Passes, Passeth, Passing, Past, Righteous, Safe, Sinner, Stand, Storm-wind, Swept, Tempest, Upright, Whirlwind, Wicked
Dictionary of Bible Themes
Proverbs 10:25

     4851   storm
     5184   standing
     5953   stability

Library
The Two-Fold Aspect of the Divine Working
'The way of the Lord is strength to the upright: but destruction shall be to the workers of iniquity.'--PROVERBS x. 29. You observe that the words 'shall be,' in the last clause, are a supplement. They are quite unnecessary, and in fact they rather hinder the sense. They destroy the completeness of the antithesis between the two halves of the verse. If you leave them out, and suppose that the 'way of the Lord' is what is spoken of in both clauses, you get a far deeper and fuller meaning. 'The way …
Alexander Maclaren—Expositions of Holy Scripture

The Folly of Slander. Part 1.
"He that uttereth slander is a fool."--Prov. x. 18. General declamations against vice and sin are indeed excellently useful, as rousing men to consider and look about them: but they do often want effect, because they only raise confused apprehensions of things, and indeterminate propensions to action; which usually, before men thoroughly perceive or resolve what they should practise, do decay and vanish. As he that cries out "Fire!" doth stir up people, and inspireth them with a kind of hovering …
Isaac Barrow—Sermons on Evil-Speaking, by Isaac Barrow

The Folly of Slander. Part 2.
"He that uttereth slander is a fool."--Prov. x. 18. I have formerly in this place, discoursing upon this text, explained the nature of the sin here condemned, with its several kinds and ways of practising. II. I shall now proceed to declare the folly of it; and to make good by divers reasons the assertion of the wise man, that "He who uttereth slander is a fool." 1. Slandering is foolish, as sinful and wicked. All sin is foolish upon many accounts; as proceeding from ignorance, error, inconsiderateness, …
Isaac Barrow—Sermons on Evil-Speaking, by Isaac Barrow

Sanctions of Moral Law, Natural and Governmental.
In the discussion of this subject, I shall show-- I. What constitute the sanctions of law. 1. The sanctions of law are the motives to obedience, the natural and the governmental consequences or results of obedience and of disobedience. 2. They are remuneratory, that is, they promise reward to obedience. 3. They are vindicatory, that is, they threaten the disobedient with punishment. 4. They are natural, that is, happiness is to some extent naturally connected with, and the necessary consequence of, …
Charles Grandison Finney—Systematic Theology

The Desire of the Righteous Granted;
OR, A DISCOURSE OF THE RIGHTEOUS MAN'S DESIRES. ADVERTISEMENT BY THE EDITOR As the tree is known by its fruit, so is the state of a man's heart known by his desires. The desires of the righteous are the touchstone or standard of Christian sincerity--the evidence of the new birth--the spiritual barometer of faith and grace--and the springs of obedience. Christ and him crucified is the ground of all our hopes--the foundation upon which all our desires after God and holiness are built--and the root …
John Bunyan—The Works of John Bunyan Volumes 1-3

Lii. Trust in God.
15th Sunday after Trinity. S. Matt. vi. 31. "Seek ye first the kingdom of God, and His righteousness." INTRODUCTION.--We read in ancient Roman history that a general named Aemilius Paulus was appointed to the Roman army in a time of war and great apprehension. He found in the army a sad condition of affairs, there were more officers than fighting men, and all these officers wanted to have their advice taken, and the war conducted in accordance with their several opinions. Then Aemilius Paulus …
S. Baring-Gould—The Village Pulpit, Volume II. Trinity to Advent

The Death and the Raising of Lazarus - the Question of Miracles and of this Miracle of Miracles - views of Negative Criticism on this History
From listening to the teaching of Christ, we turn once more to follow His working. It will be remembered, that the visit to Bethany divides the period from the Feast of the Dedication to the last Paschal week into two parts. It also forms the prelude and preparation for the awful events of the End. For, it was on that occasion that the members of the Sanhedrin formally resolved on His Death. It now only remained to settle and carry out the plans for giving effect to their purpose. This is one aspect …
Alfred Edersheim—The Life and Times of Jesus the Messiah

The Christian's Hope
Scripture references: 1 Timothy 1:1; Colossians 1:27; Psalm 130:5; 43:5; Proverbs 10:8; Acts 24:15; Psalm 71:5; Romans 5:1-5; 12:12; 15:4; 1 Corinthians 9:10; Galatians 5:5; Ephesians 1:18; Philippians 1:20; Colossians 1:5; 1 Thessalonians 1:3; 2:19; Titus 1:2; 2:13; 3:7; Psalm 31:24; 71:14,15. HOPE IN THE PRESENT LIFE That which a man ardently hopes for he strives to realize. If he desires fame, office or wealth he will seek to set forces in motion, here and now, which will bring him that which …
Henry T. Sell—Studies in the Life of the Christian

Letter xxxi (A. D. 1132) to the Abbot of a Certain Monastery at York, from which the Prior had Departed, Taking Several Religious with Him.
To the Abbot of a Certain Monastery at York, from Which the Prior Had Departed, Taking Several Religious with Him. [50] 1. You write to me from beyond the sea to ask of me advice which I should have preferred that you had sought from some other. I am held between two difficulties, for if I do not reply to you, you may take my silence for a sign of contempt; but if I do reply I cannot avoid danger, since whatever I reply I must of necessity either give scandal to some one or give to some other a security …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

The Poor in Spirit are Enriched with a Kingdom
Theirs is the kingdom of heaven. Matthew 5:3 Here is high preferment for the saints. They shall be advanced to a kingdom. There are some who, aspiring after earthly greatness, talk of a temporal reign here, but then God's church on earth would not be militant but triumphant. But sure it is the saints shall reign in a glorious manner: Theirs is the Kingdom of Heaven.' A kingdom is held the acme and top of all worldly felicity, and this honour have all the saints'; so says our Saviour, Theirs is the …
Thomas Watson—The Beatitudes: An Exposition of Matthew 5:1-12

The Heavenly Footman; Or, a Description of the Man that Gets to Heaven:
TOGETHER WITH THE WAY HE RUNS IN, THE MARKS HE GOES BY; ALSO, SOME DIRECTIONS HOW TO RUN SO AS TO OBTAIN. 'And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain: escape to the mountain, lest thou be consumed.'--Genesis 19:17. London: Printed for John Marshall, at the Bible in Gracechurch Street, 1698. ADVERTISEMENT BY THE EDITOR. About forty years ago a gentleman, in whose company I had commenced my …
John Bunyan—The Works of John Bunyan Volumes 1-3

How the Simple and the Crafty are to be Admonished.
(Admonition 12.) Differently to be admonished are the simple and the insincere. The simple are to be praised for studying never to say what is false, but to be admonished to know how sometimes to be silent about what is true. For, as falsehood has always harmed him that speaks it, so sometimes the hearing of truth has done harm to some. Wherefore the Lord before His disciples, tempering His speech with silence, says, I have many things to say unto you, but ye cannot bear them now (Joh. xvi. 12). …
Leo the Great—Writings of Leo the Great

Letter xv (Circa A. D. 1129) to Alvisus, Abbot of Anchin
To Alvisus, Abbot of Anchin He praises the fatherly gentleness of Alvisus towards Godwin. He excuses himself, and asks pardon for having admitted him. To Alvisus, Abbot of Anchin. [18] 1. May God render to you the same mercy which you have shown towards your holy son Godwin. I know that at the news of his death you showed yourself unmindful of old complaints, and remembering only your friendship for him, behaved with kindness, not resentment, and putting aside the character of judge, showed yourself …
Saint Bernard of Clairvaux—Some Letters of Saint Bernard, Abbot of Clairvaux

Jesus Heals Multitudes Beside the Sea of Galilee.
^A Matt. XII. 15-21; ^B Mark III. 7-12. ^a 15 And Jesus perceiving it withdrew ^b with his disciples ^a from thence: ^b to the sea [This was the first withdrawal of Jesus for the avowed purpose of self-preservation. After this we find Jesus constantly retiring to avoid the plots of his enemies. The Sea of Galilee, with its boats and its shores touching different jurisdictions, formed a convenient and fairly safe retreat]: ^a and many followed him; ^b and a great multitude from Galilee followed; and …
J. W. McGarvey—The Four-Fold Gospel

How the Silent and the Talkative are to be Admonished.
(Admonition 15.) Differently to be admonished are the over-silent, and those who spend time in much speaking. For it ought to be insinuated to the over-silent that while they shun some vices unadvisedly, they are, without its being perceived, implicated in worse. For often from bridling the tongue overmuch they suffer from more grievous loquacity in the heart; so that thoughts seethe the more in the mind from being straitened by the violent guard of indiscreet silence. And for the most part they …
Leo the Great—Writings of Leo the Great

"But Seek Ye First the Kingdom of God, and his Righteousness, and all These Things Shall be Added unto You. "
Matth. vi. 33.--"But seek ye first the kingdom of God, and his righteousness, and all these things shall be added unto you." The perfection even of the most upright creature, speaks always some imperfection in comparison of God, who is most perfect. The heavens, the sun and moon, in respect of lower things here, how glorious do they appear, and without spot! But behold, they are not clean in God's sight! How far are the angels above us who dwell in clay! They appear to be a pure mass of light and …
Hugh Binning—The Works of the Rev. Hugh Binning

Proverbs
Many specimens of the so-called Wisdom Literature are preserved for us in the book of Proverbs, for its contents are by no means confined to what we call proverbs. The first nine chapters constitute a continuous discourse, almost in the manner of a sermon; and of the last two chapters, ch. xxx. is largely made up of enigmas, and xxxi. is in part a description of the good housewife. All, however, are rightly subsumed under the idea of wisdom, which to the Hebrew had always moral relations. The Hebrew …
John Edgar McFadyen—Introduction to the Old Testament

Links
Proverbs 10:25 NIV
Proverbs 10:25 NLT
Proverbs 10:25 ESV
Proverbs 10:25 NASB
Proverbs 10:25 KJV

Proverbs 10:25 Commentaries

Bible Hub
Proverbs 10:24
Top of Page
Top of Page