Philippians 1:4
In every prayer for all of you, I always pray with joy,
In every prayer of mine
The phrase "In every prayer of mine" emphasizes the consistency and dedication of Paul's prayer life. The Greek word for "prayer" here is "δέησις" (deēsis), which often denotes a request or supplication. This suggests that Paul's prayers were not just general or vague but specific and heartfelt petitions to God. Historically, prayer was a central practice in Jewish and early Christian communities, reflecting a deep reliance on God. Paul's use of "every" underscores his continual intercession for the Philippians, highlighting the importance of persistent prayer in the Christian life.

for all of you
The phrase "for all of you" indicates the inclusivity of Paul's prayers. The Greek word "πάντων" (pantōn) means "all," showing that Paul did not exclude anyone in the Philippian church from his prayers. This reflects the communal nature of early Christianity, where believers were encouraged to support one another in prayer. It also demonstrates Paul's pastoral heart and his deep affection for the entire community, regardless of individual differences or issues.

I always pray
"I always pray" reveals the habitual nature of Paul's prayer life. The Greek word "πάντοτε" (pantote) means "always," suggesting that prayer was a constant and integral part of Paul's daily routine. This consistency in prayer is a model for believers, emphasizing the importance of maintaining a regular and disciplined prayer life. Historically, the early church was known for its devotion to prayer, as seen in Acts 2:42, where the believers devoted themselves to prayer and the apostles' teaching.

with joy
The phrase "with joy" highlights the emotional tone of Paul's prayers. The Greek word "χαρά" (chara) means "joy" or "delight," indicating that Paul's prayers were not burdensome but filled with gladness. This joy likely stemmed from his relationship with the Philippians and his confidence in God's work in their lives. In a broader scriptural context, joy is a fruit of the Spirit (Galatians 5:22) and a hallmark of the Christian life, even amidst trials. Paul's joyful prayers serve as an inspiration for believers to approach God with a heart full of gratitude and delight, trusting in His goodness and faithfulness.

Persons / Places / Events
1. Paul
The apostle who authored the letter to the Philippians. He is writing from prison, yet he expresses joy and gratitude in his prayers for the Philippian believers.

2. Philippians
The recipients of the letter, the Christian community in Philippi, a city in Macedonia. They were known for their strong faith and partnership in the gospel.

3. Prayer
A central theme in this verse, highlighting Paul's consistent and joyful intercession for the Philippians.

4. Joy
A key emotion expressed by Paul, despite his circumstances, reflecting the deep spiritual connection and affection he has for the Philippians.
Teaching Points
The Power of Joyful Prayer
Joy in prayer is a powerful testimony of faith. Despite his imprisonment, Paul’s joy in praying for others shows the transformative power of the Holy Spirit in a believer's life.

Intercessory Prayer as a Ministry
Paul’s example teaches us the importance of interceding for others. Our prayers can be a source of encouragement and strength for fellow believers.

Consistency in Prayer
Paul’s consistent prayer life is a model for us. Regular, joyful prayer should be a foundational practice in our spiritual lives.

Community and Connection
The joy Paul expresses is rooted in his deep connection with the Philippian church. Building strong, supportive Christian communities can enhance our prayer lives and spiritual joy.
Bible Study Questions
1. How does Paul's example of joyful prayer challenge your current prayer life?

2. In what ways can you incorporate more joy into your prayers, especially during difficult times?

3. How can you actively engage in intercessory prayer for your church community, following Paul’s example?

4. Reflect on a time when someone’s prayers for you brought joy or encouragement. How can you replicate that for others?

5. How do the themes of joy and prayer in Philippians 1:4 connect with other scriptures you know, and how can they be applied in your daily walk with Christ?
Connections to Other Scriptures
1 Thessalonians 5:16-18
This passage emphasizes the importance of rejoicing always, praying continually, and giving thanks in all circumstances, which aligns with Paul's joyful prayer life as seen in Philippians 1:4.

Colossians 1:9-12
Paul’s prayer for the Colossians mirrors his prayer for the Philippians, focusing on spiritual growth and joy.

Romans 12:12
Encourages believers to be joyful in hope, patient in affliction, and faithful in prayer, reflecting the attitude Paul demonstrates in Philippians 1:4.
Christian Joy not Dependent Upon Outward CircumstancesV. Hutton Philippians 1:4
Paul's Gratitude for Good MenD. Thomas Philippians 1:3-5
Thanksgiving for Their Fellowship in the GospelT. Croskery Philippians 1:3-5
A Cheerful PrisonerFamily ChurchmanPhilippians 1:3-11
Blessed Remembrance and Joyful PrayersWeekly PulpitPhilippians 1:3-11
Christian RemembrancesJ. Lyth, D. D.Philippians 1:3-11
Expression of InterestR. Finlayson Philippians 1:3-11
Happy MemoriesG. G. Ballard.Philippians 1:3-11
My GodG. G. Ballard.Philippians 1:3-11
Pleasant Memories and Bright HopesR. Johnstone, LL. B.Philippians 1:3-11
Retrospect and ForecastJ. J. Goadby.Philippians 1:3-11
The Apostle's Intercession and AssuranceR.M. Edgar Philippians 1:3-11
The Introduction to the EpistleJ. Daille.Philippians 1:3-11
The True Spirit of PrayerJ. Lyth, D. D., J. Lyth, D. D.Philippians 1:3-11
Fellowship and ProgressWeekly PulpitPhilippians 1:4-5
Intercession for OthersJ. Lyth, D. D.Philippians 1:4-5
Our Fellowship in the GospelJ. Lyth, D. D.Philippians 1:4-5
Paul's Activity and PrayerfulnessJ. Hutchinson, D. D.Philippians 1:4-5
Present Rewards of Christian WorkG. G. Ballard.Philippians 1:4-5
Pure JoyG. C. Ballard.Philippians 1:4-5
The Joy of the Faithful Minister Over the Progress of the GospelJ. Lyth, D. D.Philippians 1:4-5
True Gospel FellowshipG. G. Ballard.Philippians 1:4-5
People
Christians, Paul, Philippians, Timotheus, Timothy
Places
Philippi
Topics
Always, Behalf, Constantly, Finding, Joy, Making, Offering, Prayer, Prayers, Request, Requests, Supplication
Dictionary of Bible Themes
Philippians 1:4

     8492   watchfulness, leaders
     8618   prayerfulness

Philippians 1:3-4

     5840   eagerness

Philippians 1:3-5

     5691   friends, good

Philippians 1:3-6

     5914   optimism
     8609   prayer, as praise and thanksgiving

Philippians 1:4-6

     8287   joy, experience
     8289   joy, of church

Library
February 23. "For Me to Live is Christ and to Die is Gain" (Phil. I. 21).
"For me to live is Christ and to die is gain" (Phil. i. 21). The secret of a sound body is a sound heart, and the prayer of the Holy Ghost for us is, that we "may be in health and prosper even as our soul prospers." We find Paul in the Epistles to the Philippians expressing a sublime and holy indifference to the question of life or death. Indeed he is in a real strait, whether he would prefer "to depart and be with Christ," or to remain still in the flesh. The former would indeed be his sweetest
Rev. A. B. Simpson—Days of Heaven Upon Earth

December 12. "To Abide in the Flesh is More Needful for You, and Having this Confidence, I Know that I Shall Abide" (Phil. I. 24, 25).
"To abide in the flesh is more needful for you, and having this confidence, I know that I shall abide" (Phil. i. 24, 25). One of the most blessed things about divine healing is that the strength it brings is holy strength, and finds its natural and congenial outflow in holy acts and exercises. Mere natural strength seeks its gratification in natural pleasures and activities, but the strength of Christ leads us to do as Christ would do, and to seek our congenial employment in His holy service. The
Rev. A. B. Simpson—Days of Heaven Upon Earth

Twenty Second Sunday after Trinity Paul's Thanks and Prayers for Churches.
Text: Philippians 1, 3-11. 3 I thank my God upon all my remembrance of you, 4 always in every supplication of mine on behalf of you all making my supplication with joy, 5 for your fellowship in furtherance of the gospel from the first day until now; 6 being confident of this very thing, that he who began a good work in you will perfect it until the day of Jesus Christ: 7 even as it is right for me to be thus minded on behalf of you all, because I have you in my heart, inasmuch as, both in my bonds
Martin Luther—Epistle Sermons, Vol. III

Walking Worthily
'Walk worthy of God.'--1 THESS. ii. 12. Here we have the whole law of Christian conduct in a nutshell. There may be many detailed commandments, but they can all be deduced from this one. We are lifted up above the region of petty prescriptions, and breathe a bracing mountain air. Instead of regulations, very many and very dry, we have a principle which needs thought and sympathy in order to apply it, and is to be carried out by the free action of our own judgments. Now it is to be noticed that there
Alexander Maclaren—Expositions of Holy Scripture

Loving Greetings
'Paul and Timothy, servants of Christ Jesus, to all the saints in Christ Jesus which are at Philippi, with the bishops and deacons: 2. Grace to you and peace from God our Father and the Lord Jesus Christ. 3. I thank my God upon all my remembrance of you, 4. Always in every supplication of mine on behalf of you all making my supplication with joy, 5. For your fellowship in furtherance of the gospel from the first day until now; 6. Being confident of this very thing that He which began a good work
Alexander Maclaren—Expositions of Holy Scripture

A Prisoner's Triumph
'Now I would have you know, brethren, that the things which happened unto me have fallen out rather unto the progress of the gospel; 13. So that my bonds became manifest in Christ throughout the whole praetorian guard, and to all the rest; 14. And that most of the brethren in the Lord, being confident through my bonds, are more abundantly bold to speak the word of God without fear. 15. Some indeed preach Christ even of envy and strife; and some also of good will: 16. The one do it of love, knowing
Alexander Maclaren—Expositions of Holy Scripture

A Strait Betwixt Two
'To me to live is Christ, and to die is gain. 22. But if I live in the flesh, this is the fruit of my labour: yet what I shall choose I wot not. 23. For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better: 24. Nevertheless to abide in the flesh is more needful for you. 25. And having this confidence, I know that I shall abide and continue with you all for your furtherance and joy of faith.'--PHIL. i. 21-25. A preacher may well shrink from such a text.
Alexander Maclaren—Expositions of Holy Scripture

Citizens of Heaven
'Only let your conversation be as it becometh the gospel of Christ: that whether I come and see you, or else be absent, I may hear of your affairs, that ye stand fast in one spirit, with one mind striving together for the faith of the gospel; 28. And in nothing terrified by your adversaries.'--PHIL. i. 27, 28. We read in the Acts of the Apostles that Philippi was the chief city of that part of Macedonia, and a 'colony.' Now, the connection between a Roman colony and Rome was a great deal closer
Alexander Maclaren—Expositions of Holy Scripture

A Comprehensive Prayer
'And this I pray, that your love may abound yet more and more in knowledge and all discernment; 10. So that ye may approve the things that are excellent; that ye may be sincere and void of offence unto the day of Christ; 11. Being filled with the fruits of righteousness, which are through Jesus Christ, unto the glory and praise of God.'--PHIL. i. 9-11 (R.V.). What a blessed friendship is that of which the natural language is prayer! We have many ways, thank God, of showing our love and of helping
Alexander Maclaren—Expositions of Holy Scripture

The Good Man's Life and Death
If you would get a fair estimate of the happiness of any man you must judge him in these two closely connected things, his life and his death. The heathen Solon said, "Call no man happy until he is dead; for you know not what changes may pass upon him in life." We add to that--Call no man happy until he is dead; because the life that is to come, if that be miserable, shall far outweigh the highest life of happiness that hath been enjoyed on earth. To estimate a man's condition we must take it in
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 3: 1857

Paul's Desire to Depart
I hope that the service of this morning may have the effect of leading every one of us to self-examination. I shall endeavor while preaching to search myself, and I pray that each one of you may be led to hear for himself, and I beseech you to put home each pertinent and personal question to your own souls, while in a quiet, but I hope in a forcible manner, I shall endeavor to describe the apostle's feelings in prospect of departure. Three things I shall observe this morning. First of all, the apostle's
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 5: 1859

7Th Day. Sanctifying Grace.
"He is Faithful that Promised." "He which hath begun a good work in you, will perform it until the day of Jesus Christ."--PHIL. i. 6. Sanctifying Grace. Reader! is the good work begun in thee? Art thou holy? Is sin crucifying? Are thy heart's idols, one by one abolished? Is the world less to thee, and eternity more to thee? Is more of thy Saviour's image impressed on thy character, and thy Saviour's love more enthroned in thy heart? Is "Salvation" to thee more "the one thing needful?" Oh! take heed!
John Ross Macduff—The Faithful Promiser

Love and Discernment.
"And this I pray, that your love may abound yet more and more in knowledge and all judgment: that ye may approve things that are excellent; that ye may be sincere and without offence till the day of Christ; being filled with the fruits of righteousness, which are by Jesus Christ, unto the glory and praise of God."--PHIL. i. 9-11. One of the most beautiful elements in the Pauline Epistles is the intimate relation which evidently existed between the Apostle and his converts. This is especially the
W. H. Griffith Thomas—The Prayers of St. Paul

Of the Desire after Eternal Life, and How Great Blessings are Promised to those who Strive
"My Son, when thou feelest the desire of eternal happiness to be poured into thee from above, and longest to depart from the tabernacle of this body, that thou mayest contemplate My glory without shadow of turning, enlarge thine heart, and take in this holy inspiration with all thy desire. Give most hearty thanks to the Supreme Goodness, who dealeth with thee so graciously, visiteth thee so lovingly, stirreth thee up so fervently, raiseth thee so powerfully, lest thou sink down through thine own
Thomas A Kempis—Imitation of Christ

The Death of the Righteous
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Paul was a great admirer of Christ. He desired to know nothing but Christ, and him crucified. I Cor 2:2. No medicine like the blood of Christ; and in the text, For to me to live is Christ, and to die is gain.' I. For to me to live is Christ. We must understand Paul of a spiritual life. For to me to live is Christ, i.e.' Christ is my life; so Gregory of Nyssa; or thus, my life is made up of Christ. As a wicked man's life is made up of sin,
Thomas Watson—A Body of Divinity

A Believer's Privilege at Death
'For to me to live is Christ, and to die is gain.' Phil 1:1I. Hope is a Christian's anchor, which he casts within the veil. Rejoicing in hope.' Rom 12:12. A Christian's hope is not in this life, but he hash hope in his death.' Prov 14:42. The best of a saint's comfort begins when his life ends; but the wicked have all their heaven here. Woe unto you that are rich! for ye have received your consolation.' Luke 6:64. You may make your acquittance, and write Received in full payment.' Son, remember that
Thomas Watson—A Body of Divinity

For There were Even in the Apostles' Times Some who Preached the Truth Not...
16. For there were even in the Apostles' times some who preached the truth not in truth, that is, not with truthful mind: of whom the Apostle saith that they preached Christ not chastely, but of envy and strife. And on this account even at that time some were tolerated while preaching truth not with a chaste mind: yet not any have been praised as preaching falsehood with a chaste mind. Lastly, he saith of those, "Whether in pretence or in truth Christ be preached:" [2404] but in no wise would he
St. Augustine—Against Lying

The Master's Hand
Heinrich Suso Phil. i. 21 "To me to live is Christ," and yet the days Are days of toiling men; We rise at morn, and tread the beaten ways, And lay us down again. How is it that this base, unsightly life Can yet be Christ alone? Our common need, and weariness, and strife, While common days wear on? Then saw I how before a Master wise A shapeless stone was set; He said, "Therein a form of beauty lies Though none behold it yet." "When all beside it shall be hewn away, That glorious shape shall stand,
Frances Bevan—Hymns of Ter Steegen, Suso, and Others

Therefore if Haply, which Whether it Can Take Place...
16. Therefore if haply, (which whether it can take place, I know not; and rather think it cannot take place; but yet, if haply), having taken unto himself a concubine for a time, a man shall have sought sons only from this same intercourse; neither thus is that union to be preferred to the marriage even of those women, who do this, that is matter of pardon. [1981] For we must consider what belongs to marriage, not what belongs to such women as marry and use marriage with less moderation than they
St. Augustine—On the Good of Marriage

Concerning Lowliness of Mind.
HOMILY. Against those who improperly use the apostolic declaration which says, "Whether in pretence, or in sincerity, Christ is preached:" (Phil. i. 18), and about humbleness of mind. Introduction. There is an allusion at the beginning of this Homily to some remarks recently made on the parable of the Pharisee and the Publican. These occur in Chrysostom's fifth Homily against the Anomoeans, one of a set of Homilies which, from internal evidence, may be assigned to the close of the year 386, or beginning
St. Chrysostom—On the Priesthood

Second Day. God's Provision for Holiness.
To those that are made holy in Christ Jesus, called to be holy.'--1 Cor. i. 2. 'To all the holy ones in Christ Jesus which are at Philippi. Salute every holy one in Christ Jesus.'[1]--Phil. i. 1, iv. 21. HOLY! IN CHRIST! In these two expressions we have perhaps the most wonderful words of all the Bible. HOLY! the word of unfathomable meaning, which the Seraphs utter with veiled faces. HOLY! the word in which all God's perfections centre, and of which His glory is but the streaming forth.
Andrew Murray—Holy in Christ

Effects of Messiah's Appearance
The eyes of the blind shall be opened, and the ears of the deaf shall be unstopped: Then shall the lame man leap as an hart, and the tongue of the dumb sing. H ow beautiful and magnificent is the imagery, by which the Prophet, in this chapter, represents the effects of MESSIAH'S appearance! The scene, proposed to our view, is a barren and desolate wilderness. But when He, who in the beginning said, Let there be light, and there was light, condescends to visit this wilderness, the face of nature is
John Newton—Messiah Vol. 1

Divine Support and Protection
[What shall we say then to these things?] If God be for us, who can be against us? T he passions of joy or grief, of admiration or gratitude, are moderate when we are able to find words which fully describe their emotions. When they rise very high, language is too faint to express them; and the person is either lost in silence, or feels something which, after his most laboured efforts, is too big for utterance. We may often observe the Apostle Paul under this difficulty, when attempting to excite
John Newton—Messiah Vol. 2

Greeks Seek Jesus. He Foretells that He Shall Draw all Men unto Him.
(in the Temple. Tuesday, April 4, a.d. 30.) ^D John XII. 20-50. ^d 20 Now there were certain Greeks among those that went up to worship at the feast [The language indicates that they were Greek converts to Judaism, such as were called proselytes of the gate. It is also noted that as Gentiles came from the east at the beginning of Jesus' life, so they also came from the west at the close of his ministry]: 21 these therefore came to Philip, who was of Bethsaida of Galilee [See p. 111. They were possibly
J. W. McGarvey—The Four-Fold Gospel

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