Obadiah 1:15
For the Day of the LORD is near for all the nations. As you have done, it will be done to you; your recompense will return upon your own head.
For the Day of the LORD is near for all the nations.

God’s judgment upon Edom points beyond one hostile neighbor to the coming reckoning of every nation. Edom, descended from Esau, had long opposed Israel, the descendants of Jacob, and had rejoiced when Jerusalem fell to Babylon. Yet the Lord’s rule extends over all peoples, kingdoms, and rulers. Joel and Zephaniah likewise portray the Day of the LORD as a certain and approaching time when God intervenes to judge wickedness and vindicate His people. The final fulfillment of this worldwide judgment is seen in the judgment described in Revelation.

Ezk 30:3 For the day is near, the Day of the LORD is near.…
Jol 3:14 Multitudes, multitudes in the valley of decision!…
Zep 1:14 The great Day of the LORD is near—near and coming quickly.…

As you have done, it will be done to you;

Edom had acted violently and treacherously toward Judah in the day of Jerusalem’s calamity. They stood aloof, celebrated Judah’s disaster, plundered the fugitives, and delivered survivors to their enemies. God’s judgment would answer their deeds with corresponding justice. The moral order of God’s kingdom does not permit cruelty, pride, betrayal, or violence to escape His notice. Jesus taught that the measure people use toward others will be measured back to them.

Pro 24:29 I will do to him as he has done to me; I will repay the man…
Mat 7:2 For with the same judgment you pronounce,…
Gal 6:7 Do not be deceived: God is not to be mocked.…

your recompense will return upon your own head.

The punishment of Edom would not be accidental or unjust; it would be the direct return of its own evil. What Edom sought for Judah would come upon Edom itself. Psalm 7 similarly declares that the wicked person’s violence falls upon his own head. The warning reaches all nations and individuals: God holds every person accountable, and He will finally repay evil while delivering those who trust in Him.

Psa 7:16 His trouble recoils on himself, and his violence falls…
1Ki 2:44 The king also said, “You know in your heart all the evil……
Ezk 17:19 As surely as I live, I will bring down upon his head…

Persons / Places / Events
1. Obadiah
The prophet who authored the book, delivering a message of judgment against Edom and a broader warning to all nations.

2. Edom
A nation descended from Esau, Jacob's brother, often in conflict with Israel. Edom's actions against Israel are a central focus of Obadiah's prophecy.

3. The Day of the LORD
A significant biblical theme referring to a time of divine judgment and intervention in human affairs, often associated with both immediate and eschatological events.

4. Nations
Refers to all peoples and countries, emphasizing the universal scope of God's judgment.

5. Recompense
The concept of divine justice where actions are repaid in kind, reflecting the biblical principle of sowing and reaping.
Teaching Points
The Certainty of Divine Justice
God's justice is inevitable and impartial. The "Day of the LORD" serves as a reminder that God will hold all nations accountable for their actions.

The Principle of Recompense
Our actions have consequences. As believers, we are called to live righteously, knowing that what we do will return to us.

Universal Scope of Judgment
God's judgment is not limited to one nation or people but extends to all. This calls for a global perspective in our understanding of God's justice.

Call to Repentance
The nearness of the "Day of the LORD" is a call to repentance and humility before God, recognizing our need for His mercy and grace.

Hope in God's Sovereignty
While the message of judgment is sobering, it also affirms God's control over history and His ultimate plan for justice and restoration.
Bible Study Questions
1. How does the concept of the "Day of the LORD" in Obadiah 1:15 challenge our understanding of God's justice and mercy?

2. In what ways can the principle of recompense ("as you have done, it will be done to you") be observed in our personal lives and society today?

3. How does the message of Obadiah 1:15 encourage us to live differently in light of God's impending judgment?

4. What parallels can you draw between the judgment of Edom and the warnings given to other nations in the Bible?

5. How can we find hope and assurance in God's sovereignty and justice as described in Obadiah 1:15, especially when facing personal or global injustices?
Connections to Other Scriptures
Joel 3:14
This verse also speaks of the "Day of the LORD" and the gathering of nations for judgment, highlighting the theme of divine justice.

Galatians 6:7
Paul echoes the principle of sowing and reaping, reinforcing the idea that actions have consequences.

Matthew 7:2
Jesus teaches about the measure we use being measured back to us, aligning with the recompense theme in Obadiah.

Revelation 6:17
The "Day of the LORD" is further explored in the context of end-times judgment, showing its ultimate fulfillment.
Recompense is SureA.C. Thiselton Obadiah 1:15
Social RetributionD. Thomas Obadiah 1:15
Social Cruelty: 1. a Sin Against the CreatorD. Thomas Obadiah 1:10-16
The Doom of EdomR. Halley, M. A.Obadiah 1:12-15
Social Cruelty from Generation to GenerationD. Thomas Obadiah 1:12-16
People
Benjamin, Canaanites, Esau, Jacob, Joseph, Obadiah, Teman
Places
Edom, Esau, Gilead, Jerusalem, Mount Esau, Mount Zion, Negeb, Samaria, Sepharad, Shephelah, Teman, Zarephath
Topics
Acts, Dealing, Dealings, Deed, Deeds, Draws, Hast, Heathen, Nations, Quickly, Recompence, Return, Reward, Turn
Dictionary of Bible Themes
Obadiah 1:15

     1310   God, as judge
     4921   day
     5157   head
     9220   day of the LORD

Obadiah 1:1-21

     5263   communication

Obadiah 1:15-16

     5493   retribution

Library
Obadiah
The book of Obadiah--shortest of all the prophetic books--is occupied, in the main, as the superscription suggests, with the fate of Edom. Her people have been humbled, the high and rocky fastnesses in which they trusted have not been able to save them. Neighbouring Arab tribes have successfully attacked them and driven them from their home (vv, 1-7).[1] This is the divine penalty for their cruel and unbrotherly treatment of the Jews after the siege of Jerusalem, vv. 10-14, 15b. Nay, a day
John Edgar McFadyen—Introduction to the Old Testament

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