Numbers 7:74
one gold dish weighing ten shekels, filled with incense;
one gold dish
The phrase "one gold dish" signifies a singular, precious offering. In the Hebrew context, gold is often associated with purity, divinity, and kingship. The use of gold in the tabernacle and its offerings underscores the value and honor due to God. Archaeologically, gold artifacts from the ancient Near East reveal the metal's significance in religious and royal settings. This dish, therefore, represents a gift of great worth, symbolizing the worshiper's reverence and dedication to God.

weighing ten shekels
The "ten shekels" refers to a specific weight, indicating the precise and intentional nature of the offering. In ancient Israel, the shekel was a standard unit of weight and currency, reflecting the economic and cultural practices of the time. The number ten often symbolizes completeness or divine order in biblical numerology. Thus, the weight of the dish suggests a complete and perfect offering, aligning with God's standards and expectations.

filled with incense
"Filled with incense" highlights the purpose and content of the offering. Incense in the Bible is frequently associated with prayer, worship, and the presence of God. The Hebrew word for incense, "qetoret," is linked to the idea of a fragrant aroma pleasing to the Lord. Historically, incense was a valuable commodity, used in both religious and secular contexts for its aromatic properties. In the tabernacle, incense symbolizes the prayers of the people ascending to God, creating a connection between the divine and the earthly. This offering, therefore, represents the worshiper's desire to honor God and seek His presence through prayer and devotion.

Persons / Places / Events
1. Tribe of Dan
The offering in Numbers 7:74 is part of the dedication offerings brought by the leaders of the twelve tribes of Israel. Each tribe's leader brought identical offerings over twelve days for the dedication of the altar.

2. Ahiezer son of Ammishaddai
He was the leader of the tribe of Dan, responsible for presenting the offering on behalf of his tribe.

3. Tabernacle
The central place of worship for the Israelites during their wilderness journey. The offerings were made for the dedication of the altar within the Tabernacle.

4. Incense
A significant element in Israelite worship, symbolizing prayer and the presence of God. The incense was placed in a gold dish, indicating its value and sacredness.

5. Altar Dedication
The event where the leaders of the tribes brought offerings to dedicate the altar, signifying the importance of worship and sacrifice in the community's relationship with God.
Teaching Points
The Value of Worship
The use of gold and incense in the offering highlights the value and reverence that should be attributed to worship. Worship is not a casual act but a sacred duty that requires our best.

Symbolism of Incense
Incense represents prayer and the presence of God. Our prayers should be a fragrant offering, rising to God with sincerity and devotion.

Unity in Worship
Each tribe brought the same offering, symbolizing unity and equality before God. In our worship communities, we should strive for unity, recognizing that we all stand equal before God.

Dedication and Commitment
The dedication of the altar with offerings signifies commitment to God. We are called to dedicate our lives and resources to God's service.

Leadership in Worship
Leaders like Ahiezer played a crucial role in guiding their tribes in worship. Spiritual leaders today have the responsibility to lead by example in worship and dedication to God.
Bible Study Questions
1. What does the use of gold and incense in the offering teach us about the nature of worship?

2. How can the symbolism of incense as prayer influence our personal prayer life?

3. In what ways can we promote unity within our worship communities, following the example of the tribes of Israel?

4. How does the concept of dedication in Numbers 7:74 apply to our personal commitment to God today?

5. What responsibilities do spiritual leaders have in guiding their communities in worship, and how can we support them in this role?
Connections to Other Scriptures
Exodus 30:34-38
This passage provides instructions for making incense, emphasizing its sacredness and exclusive use for worship, connecting to the incense offering in Numbers 7:74.

Revelation 8:3-4
The imagery of incense in Revelation symbolizes the prayers of the saints, drawing a parallel to the incense offering in Numbers as a representation of prayer and worship.

Psalm 141:2
The psalmist likens prayer to incense, reinforcing the idea of incense as a symbol of communication with God.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Cup, Dish, Filled, Full, Gold, Golden, Incense, Ladle, Pan, Perfume, Shekels, Spice, Spoon, Ten, Weighing
Dictionary of Bible Themes
Numbers 7:29

     7364   fellowship offering

Numbers 7:28-29

     4651   goat

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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