Numbers 7:62
one gold dish weighing ten shekels, filled with incense;
one male goat
The phrase "one male goat" refers to a specific animal chosen for the sin offering. In Hebrew, the word for goat is "sa'ir," which often denotes a hairy or shaggy goat. The male goat was a common sacrificial animal in ancient Israelite worship, symbolizing strength and vitality. Historically, goats were abundant in the region and were used for various purposes, including milk, meat, and sacrificial offerings. The choice of a male goat for the sin offering underscores the importance of offering something valuable and significant to God, reflecting the seriousness of sin and the need for atonement.

for a sin offering
The term "sin offering" in Hebrew is "chatat," which signifies an offering made to atone for sin and to purify the individual or community from impurity. The sin offering was a crucial part of the sacrificial system established by God for the Israelites, as detailed in Leviticus. It served as a means for the people to restore their relationship with God after committing sins, whether intentional or unintentional. Theologically, the sin offering points to the need for a substitute to bear the consequences of sin, foreshadowing the ultimate sacrifice of Jesus Christ, who bore the sins of humanity on the cross. This offering highlights God's holiness and the necessity of repentance and forgiveness in the believer's life.

Persons / Places / Events
1. The Israelites
The people of God who are in the wilderness, receiving instructions for worship and offerings.

2. The Tabernacle
The portable dwelling place for the divine presence, where offerings and sacrifices are made.

3. The Leaders of Israel
Representatives from each tribe who bring offerings for the dedication of the altar.

4. The Altar
The sacred place where offerings are made to God, symbolizing His presence and the people's devotion.

5. Incense
A fragrant substance used in worship, symbolizing prayers and the presence of God.
Teaching Points
The Significance of Offerings
Offerings in the Old Testament were a tangible expression of devotion and obedience to God. Today, our offerings may take the form of time, talents, and resources dedicated to God's service.

Symbolism of Incense
Incense represents the prayers of the faithful. As believers, we are called to maintain a life of prayer, allowing our prayers to rise to God as a sweet aroma.

The Role of Leaders in Worship
The leaders of Israel set an example by bringing offerings. Spiritual leaders today are called to lead by example in worship and dedication to God.

The Weight of Worship
The specific weight of the gold dish signifies the importance of precision and intentionality in worship. Our worship should be deliberate and heartfelt.

Holiness in Worship
The use of gold and incense underscores the holiness required in worship. We are reminded to approach God with reverence and purity.
Bible Study Questions
1. How does the offering of incense in Numbers 7:62 relate to the concept of prayer in your personal life?

2. In what ways can you offer your "gold" (time, talents, resources) to God in your daily life?

3. How do the leaders' actions in this passage inspire you to lead by example in your community or church?

4. What does the specific weight of the gold dish teach us about the nature of our worship and offerings to God?

5. How can the symbolism of incense as prayers influence your understanding of the connection between worship and intercession?
Connections to Other Scriptures
Exodus 30:34-38
This passage provides instructions for making incense, emphasizing its sacredness and exclusive use for worship, highlighting the importance of purity in offerings.

Revelation 8:3-4
Incense is associated with the prayers of the saints, symbolizing the connection between earthly worship and heavenly intercession.

Psalm 141:2
The psalmist likens prayer to incense, illustrating the idea of prayers rising to God as a pleasing aroma.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Cup, Dish, Filled, Full, Gold, Golden, Incense, Ladle, Pan, Perfume, Shekels, Spice, Spoon, Ten, Weighing
Dictionary of Bible Themes
Numbers 7:29

     7364   fellowship offering

Numbers 7:28-29

     4651   goat

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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