Numbers 7:44
one gold dish weighing ten shekels, filled with incense;
one gold dish weighing ten shekels, filled with incense—
one gold dish
The phrase "one gold dish" refers to a singular, precious vessel made of gold. In the context of ancient Israel, gold was a symbol of purity, divinity, and kingship. The use of gold in the tabernacle and its furnishings underscored the holiness and the glory of God. The Hebrew word for "dish" here is "קַעֲרָה" (qa'arah), which denotes a shallow bowl or dish. This particular dish was used in the service of the tabernacle, indicating its sacred purpose. The singularity of the dish ("one") emphasizes the personal and individual offering to God, reflecting the personal relationship each tribe and individual had with the Lord.

weighing ten shekels
The weight of the dish is specified as "ten shekels." A shekel was a standard unit of weight in ancient Israel, approximately 11.4 grams or 0.4 ounces. The number ten in biblical numerology often signifies completeness or divine order. Thus, the weight of the dish not only provides a literal measure but also symbolizes the completeness of the offering and the orderliness of worship as prescribed by God. This precise measurement reflects the importance of obedience to God's instructions and the meticulous care with which the Israelites were to approach their worship.

filled with incense
The dish was "filled with incense," a fragrant substance used in worship. Incense in the Bible is often associated with prayer and the presence of God. The Hebrew word for incense is "קְטֹרֶת" (qetoreth), which refers to a mixture of aromatic spices. In the tabernacle, incense was burned on the altar of incense, symbolizing the prayers of the people ascending to God. The filling of the dish with incense signifies the fullness of devotion and the sweet aroma of a life dedicated to God. It serves as a reminder of the importance of prayer and worship in the life of a believer, as well as the pleasing nature of sincere offerings to the Lord.

Persons / Places / Events
1. Moses
The leader of the Israelites who received the offerings from the leaders of the tribes during the dedication of the altar.

2. Gershonites
The Levite clan responsible for the care of the tabernacle's curtains and coverings, to whom the offerings were given.

3. Tabernacle
The portable dwelling place for the divine presence among the Israelites, central to their worship and community life.

4. Altar Dedication
The event where leaders of the twelve tribes of Israel brought offerings for the dedication of the altar, signifying their commitment and worship to God.

5. Incense
A fragrant offering used in worship, symbolizing prayers and the presence of God.
Teaching Points
Symbolism of Incense
Incense in the Bible often symbolizes prayer and the presence of God. As believers, we are called to offer our prayers continually, like incense rising before God.

Generosity in Worship
The gold dish filled with incense represents the generosity and dedication of the Israelites in their worship. We are encouraged to give our best to God, not just in material offerings but in our time, talents, and devotion.

Unity in Worship
The collective offerings from the leaders of the tribes demonstrate unity in worship. As a community of believers, we should strive for unity in our worship and service to God.

Holiness and Reverence
The sacredness of the incense and its exclusive use for worship remind us of the holiness and reverence due to God. Our worship should be marked by a deep respect and awe for His presence.
Bible Study Questions
1. How does the offering of incense in Numbers 7:44 reflect the importance of prayer in our daily lives?

2. In what ways can we demonstrate generosity in our worship and service to God today?

3. How can the unity of the tribes in their offerings inspire us to foster unity within our church communities?

4. What are some practical ways we can cultivate a sense of holiness and reverence in our personal and corporate worship?

5. How do the symbolic meanings of incense in other scriptures enhance our understanding of its significance in Numbers 7:44?
Connections to Other Scriptures
Exodus 30:34-38
This passage provides instructions for making incense, emphasizing its sacredness and exclusive use for worship, connecting to the incense offering in Numbers 7:44.

Revelation 8:3-4
The imagery of incense in Revelation symbolizes the prayers of the saints, drawing a parallel to the incense offering in Numbers as a representation of prayer and worship.

Psalm 141:2
The psalmist's prayer for his prayers to be set before God like incense, highlighting the symbolic nature of incense as a representation of prayer and devotion.
The Free-Will Offering of the PrincesE.S. Prout Numbers 7:1-88
The Princes and Their Princely OfferingW. Binnie Numbers 7:1-89
Communion with GodNumbers 7:10-89
Communion with GodNumbers 7:10-89
Indications of the IncarnationHenry, MatthewNumbers 7:10-89
Rich Givers and Rich GiftsHenry, MatthewNumbers 7:10-89
Such as have Greatest Blessings and GiftsW. Attersoll.Numbers 7:10-89
The Condescension of God, and the Privileges of ManW. Jones.Numbers 7:10-89
The Ear of the HeartNumbers 7:10-89
The Princes' Offerings for the Dedication of the AltarW. Jones.Numbers 7:10-89
The Speech of the Divine SpiritProfessor Gess.Numbers 7:10-89
The Support of Religious InstitutionsD. Lloyd.Numbers 7:10-89
People
Aaron, Abidan, Ahiezer, Ahira, Ammihud, Amminadab, Ammishaddai, Asher, Benjamin, Dan, Deuel, Eliab, Eliasaph, Elishama, Elizur, Enan, Gad, Gamaliel, Gershon, Gershonites, Gideoni, Helon, Issachar, Ithamar, Kohath, Levites, Manasseh, Merari, Merarites, Moses, Nahshon, Naphtali, Nethaneel, Ocran, Pagiel, Pedahzur, Reuben, Reuel, Shedeur, Shelumiel, Simeon, Zebulun, Zuar, Zurishaddai
Places
Sinai
Topics
Cup, Dish, Filled, Full, Gold, Golden, Incense, Ladle, Pan, Perfume, Shekels, Spice, Spoon, Ten, Weighing
Dictionary of Bible Themes
Numbers 7:29

     7364   fellowship offering

Numbers 7:28-29

     4651   goat

Library
Separation and Service.
Numbers vi, vii. INTRODUCTORY. For many years these chapters had no special interest to me; but I have never ceased to be thankful that I was early led to read the Word of GOD in regular course: it was through this habit that these chapters first became specially precious to me. I was travelling on a missionary tour in the province of CHEH-KIANG, and had to pass the night in a very wicked town. All the inns were dreadful places; and the people seemed to have their consciences seared, and their hearts
James Hudson Taylor—Separation and Service

Our Lord's Prayer for his People's Sanctification
In this wonderful prayer, our Lord, as our great High Priest, appears to enter upon that perpetual office of intercession which he is now exercising at the right hand of the Father. Our Lord ever seemed, in the eagerness of his love, to be anticipating his work. Before he was set apart for his life-work, by the descent of the Holy Ghost upon him, he must needs be about his Father's business; before he finally suffered at the hands of cruel men, he had a baptism to be baptized with, and he was straitened
Charles Haddon Spurgeon—Spurgeon's Sermons Volume 32: 1886

Prophecy.
PROPHECY. Isaiah iii. 13; liii. "Behold, my servant shall deal prudently; he shall be exalted and extolled, and be very high. As many were astonished at thee; his visage was so marred more than any man, and his form more than the sons of men: so shall he sprinkle many nations; the kings shall shut their mouths at him: for that which had not been told them shall they see; and that which they had not heard shall they consider. Who hath believed our report? and to whom is the arm of the Lord revealed?
William Paley—Evidences of Christianity

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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