Numbers 6:25
may the LORD cause His face to shine upon you and be gracious to you;
the LORD
The Hebrew word used here is "YHWH," often vocalized as Yahweh. This is the personal name of God, signifying His eternal existence and covenantal faithfulness. In the context of Numbers, it emphasizes God's intimate relationship with Israel, His chosen people. The use of "the LORD" underscores the divine authority and the personal nature of the blessing being pronounced.

make His face shine upon you
The phrase "make His face shine" is a Hebrew idiom that conveys the idea of God's favor and presence. The "face" of God represents His attention and care. In ancient Near Eastern cultures, a shining face was a sign of approval and goodwill. This imagery suggests that God is looking upon His people with delight and benevolence, illuminating their lives with His presence. It is a reminder of the light of God's guidance and the warmth of His love.

and be gracious to you
The Hebrew root for "gracious" is "chanan," which means to show favor or mercy. This part of the blessing highlights God's compassionate nature. In the biblical context, grace is an unmerited favor, a gift from God that is not earned by human effort. This phrase reassures the believer of God's willingness to forgive, support, and bless, despite human shortcomings. It reflects the New Testament understanding of grace as seen in the life and work of Jesus Christ, who embodies God's ultimate act of grace.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal presence and faithfulness to His people.

2. Moses
The leader of the Israelites who received the law and instructions from God, including the priestly blessing.

3. Aaron and His Sons
The priests who were instructed to bless the Israelites with this benediction.

4. Israelites
The chosen people of God, recipients of the priestly blessing as they journeyed through the wilderness.

5. The Wilderness
The setting where the Israelites received the law and the priestly blessing during their journey to the Promised Land.
Teaching Points
Understanding God's Favor
The phrase "make His face shine upon you" signifies God's favor and presence. It is a reminder that God's attention and blessing are upon His people.

Experiencing God's Grace
The blessing includes a request for God's grace, which is His unmerited favor. Believers are encouraged to live in the awareness of God's grace, which empowers and sustains them.

Living in the Light of God's Presence
Just as the Israelites were blessed with God's presence, Christians are called to live in the light of Christ, reflecting His love and truth to the world.

The Role of Priestly Intercession
The blessing was given by the priests, highlighting the importance of intercession. Believers are called to pray for one another, invoking God's blessing and grace.

The Continuity of God's Promises
This blessing is part of the larger account of God's promises to His people, which find their fulfillment in Jesus Christ. Christians are encouraged to trust in God's faithfulness.
Bible Study Questions
1. How does the concept of God's face shining upon us influence your understanding of His presence in your daily life?

2. In what ways can you actively seek and experience God's grace in your current circumstances?

3. How can you reflect the light of God's presence to those around you in practical ways?

4. What role does intercessory prayer play in your life, and how can you incorporate the principles of this blessing into your prayers for others?

5. How does the continuity of God's promises from the Old Testament to the New Testament strengthen your faith in His faithfulness?
Connections to Other Scriptures
Psalm 67
This psalm echoes the priestly blessing, asking for God's face to shine upon His people, leading to His ways being known on earth.

2 Corinthians 4:6
Paul speaks of God shining in our hearts to give the light of the knowledge of His glory, connecting to the idea of God's face shining upon us.

John 1:14
The grace and truth that came through Jesus Christ can be seen as the ultimate fulfillment of God's graciousness mentioned in the blessing.

Exodus 34:29-35
Moses' face shone after speaking with God, symbolizing the divine presence and favor that the blessing invokes.

Revelation 22:4-5
The ultimate fulfillment of God's face shining upon His people is seen in the New Jerusalem, where there is no need for the sun because God's glory illuminates it.
The Benediction Through the PriestsD. Young Numbers 6:22-26
The BenedictionW. Binnie Numbers 6:22-27
The Priestly BlessingE.S. Prout Numbers 6:22-27
A Comprehensive BenedictionR. Ferguson, LL. D.Numbers 6:23-26
Brightness to be RenewedChristian CommonwealthNumbers 6:23-26
Buoyant in the Favour of GodH. W. Beecher.Numbers 6:23-26
God's Favour the Comfort of the SoulT. Burroughs.Numbers 6:23-26
Israel Blest and KeptJ. C. Philpot.Numbers 6:23-26
Peace with GodJoseph Cook.Numbers 6:23-26
The Blessing of the High PriestSpurgeon, Charles HaddonNumbers 6:23-26
The Divine Blessing and KeepingSpurgeon, Charles HaddonNumbers 6:23-26
The Golden BlessingR. E. Sears.Numbers 6:23-26
The Pastor's Wish and PrayerR. Ferguson, LL. D.Numbers 6:23-26
The Priestly BlessingW. Jones.Numbers 6:23-26
The Priestly BlessingHenry, MatthewNumbers 6:23-26
The Threefold BlessingDean Law.Numbers 6:23-26
People
Aaron, Israelites, Moses, Naziriteship
Places
Sinai
Topics
Cause, Face, Favour, Grace, Gracious, Lord's, Shine, Shining
Dictionary of Bible Themes
Numbers 6:25

     1070   God, joy of
     4835   light, spiritual

Numbers 6:22-26

     6703   peace, divine OT

Numbers 6:22-27

     5042   name of God, significance

Numbers 6:23-27

     8638   benedictions

Numbers 6:24-26

     1335   blessing

Numbers 6:25-26

     1210   God, human descriptions
     1255   face of God
     1670   symbols
     5150   face

Library
Separation to God.
NUMB. VI. 1-21. THE INSTITUTION OF THE ORDER OF NAZARITES. The first twenty-one verses of Numb. vi. give us an account of the institution and ordinances of the order of Nazarites. And let us note at the outset that this institution, like every other good and perfect gift, came from above; that GOD Himself gave this privilege--unasked--to His people; thereby showing His desire that "whosoever will" of His people may be brought into closest relationship to Himself. It was very gracious of GOD to permit
James Hudson Taylor—Separation and Service

Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Of the Duties which we are to Perform after Receiving the Holy Communion, Called Action or Practice.
The duty which we are to perform after the receiving of the Lord's Supper is called action or practice, without which all the rest will minister to us no comfort. The action consists of two sorts of duties:---First, Such as we are to perform in the church, or else after we are gone home. Those that we are to perform in the church are either several from our own souls, or else jointly with the congregation. The several duties which thou must perform from thine own soul are three:--First, Thou must
Lewis Bayly—The Practice of Piety

These Things, My Brother Aurelius, Most Dear unto Me...
38. These things, my brother Aurelius, most dear unto me, and in the bowels of Christ to be venerated, so far as He hath bestowed on me the ability Who through thee commanded me to do it, touching work of Monks, I have not delayed to write; making this my chief care, lest good brethren obeying apostolic precepts, should by lazy and disobedient be called even prevaricators from the Gospel: that they which work not, may at the least account them which do work to be better than themselves without doubt.
St. Augustine—Of the Work of Monks.

The Worship of the Synagogue
One of the most difficult questions in Jewish history is that connected with the existence of a synagogue within the Temple. That such a "synagogue" existed, and that its meeting-place was in "the hall of hewn stones," at the south-eastern angle of the court of the priest, cannot be called in question, in face of the clear testimony of contemporary witnesses. Considering that "the hall of hew stones" was also the meeting-place for the great Sanhedrim, and that not only legal decisions, but lectures
Alfred Edersheim—Sketches of Jewish Social Life

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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