Numbers 6:24
May the LORD bless you and keep you;
The LORD
The word "LORD" in this verse is translated from the Hebrew "YHWH" (Yahweh), the sacred and personal name of God revealed to Moses at the burning bush (Exodus 3:14). This name signifies God's eternal existence and His covenantal faithfulness to His people. In the context of Numbers 6:24, it emphasizes the personal and relational nature of God, who is actively involved in the lives of His people. The use of "LORD" here underscores the divine authority and power behind the blessing being pronounced.

bless
The Hebrew word for "bless" is "barak," which means to kneel, to praise, or to invoke divine favor. In the ancient Near Eastern context, blessings were considered powerful and effective, often associated with prosperity, fertility, and protection. This blessing is not merely a wish but a divine assurance of God's favor and provision. It reflects God's desire to bestow His goodness and grace upon His people, ensuring their well-being and success.

you
The pronoun "you" is singular in the Hebrew text, indicating that the blessing is personal and individual. While the priestly blessing was pronounced over the entire nation of Israel, it was meant to be received by each person individually. This highlights the personal relationship God desires with each of His followers, assuring them that His blessings are not just for the community as a whole but for each believer personally.

and keep
The Hebrew word for "keep" is "shamar," which means to guard, protect, or watch over. This term conveys the idea of divine protection and preservation. In the historical context of the Israelites, who faced numerous threats from surrounding nations and the harshness of the wilderness, this promise of God's protection was particularly significant. It reassures believers of God's constant vigilance and care, safeguarding them from harm and guiding them through life's challenges.

you
Again, the singular "you" emphasizes the personal nature of God's protection. Each individual is under the watchful eye of the Almighty, who is committed to their safety and well-being. This personal attention from God is a source of comfort and confidence for believers, knowing that they are never alone and that the Creator of the universe is their protector.

Persons / Places / Events
1. The LORD (Yahweh)
The covenant name of God, emphasizing His eternal presence and faithfulness to His people.

2. Aaron and His Sons
The priests who were instructed to bless the Israelites with this benediction, serving as mediators between God and the people.

3. The Israelites
The recipients of the blessing, representing God's chosen people in the Old Testament.

4. The Tabernacle
The place where the Israelites worshiped and where the priestly blessing was often pronounced.

5. The Priestly Blessing
A divinely ordained blessing given to the priests to pronounce over the people, signifying God's favor and protection.
Teaching Points
Understanding God's Blessing
God's blessing is an expression of His grace and favor, not based on human merit but on His sovereign choice and love.

The Role of the Priests
The priests served as intermediaries, highlighting the importance of spiritual leadership and the responsibility to convey God's truth and blessings to others.

God's Protection and Preservation
The phrase "keep you" emphasizes God's active role in guarding and preserving His people, providing assurance and security in His care.

The Continuity of God's Promises
The blessing reflects God's unchanging nature and His faithfulness to His promises, encouraging believers to trust in His eternal covenant.

Living as Recipients of Blessing
As recipients of God's blessing, believers are called to live in gratitude, reflecting His love and grace to others in their daily lives.
Bible Study Questions
1. How does understanding the original Hebrew word for "bless" (barak) enhance our comprehension of God's blessing in Numbers 6:24?

2. In what ways can we, as modern believers, act as conduits of God's blessing to those around us?

3. How does the concept of God "keeping" us provide comfort and assurance in times of uncertainty or fear?

4. What parallels can we draw between the priestly blessing in Numbers 6:24 and Jesus' high priestly prayer in John 17?

5. How can we apply the principles of this blessing to our prayer life, both for ourselves and for others?
Connections to Other Scriptures
Genesis 12:2-3
God's promise to bless Abraham and make him a blessing to others, showing the continuity of God's blessing from the patriarchs to the nation of Israel.

Psalm 121:7-8
A psalm that speaks of God's protection and keeping, echoing the themes of divine care and preservation found in Numbers 6:24.

Philippians 4:7
The peace of God guarding the hearts and minds of believers, reflecting the protective aspect of God's blessing.

1 Peter 1:5
God's power shielding believers through faith, connecting to the idea of God keeping His people.

John 17:11
Jesus' prayer for His disciples, asking the Father to keep them in His name, paralleling the priestly blessing's request for divine keeping.
The Benediction Through the PriestsD. Young Numbers 6:22-26
The BenedictionW. Binnie Numbers 6:22-27
The Priestly BlessingE.S. Prout Numbers 6:22-27
A Comprehensive BenedictionR. Ferguson, LL. D.Numbers 6:23-26
Brightness to be RenewedChristian CommonwealthNumbers 6:23-26
Buoyant in the Favour of GodH. W. Beecher.Numbers 6:23-26
God's Favour the Comfort of the SoulT. Burroughs.Numbers 6:23-26
Israel Blest and KeptJ. C. Philpot.Numbers 6:23-26
Peace with GodJoseph Cook.Numbers 6:23-26
The Blessing of the High PriestSpurgeon, Charles HaddonNumbers 6:23-26
The Divine Blessing and KeepingSpurgeon, Charles HaddonNumbers 6:23-26
The Golden BlessingR. E. Sears.Numbers 6:23-26
The Pastor's Wish and PrayerR. Ferguson, LL. D.Numbers 6:23-26
The Priestly BlessingW. Jones.Numbers 6:23-26
The Priestly BlessingHenry, MatthewNumbers 6:23-26
The Threefold BlessingDean Law.Numbers 6:23-26
People
Aaron, Israelites, Moses, Naziriteship
Places
Sinai
Topics
Bless, Blessing
Dictionary of Bible Themes
Numbers 6:22-26

     6703   peace, divine OT

Numbers 6:22-27

     5042   name of God, significance

Numbers 6:23-27

     8638   benedictions

Numbers 6:24-26

     1335   blessing

Library
Separation to God.
NUMB. VI. 1-21. THE INSTITUTION OF THE ORDER OF NAZARITES. The first twenty-one verses of Numb. vi. give us an account of the institution and ordinances of the order of Nazarites. And let us note at the outset that this institution, like every other good and perfect gift, came from above; that GOD Himself gave this privilege--unasked--to His people; thereby showing His desire that "whosoever will" of His people may be brought into closest relationship to Himself. It was very gracious of GOD to permit
James Hudson Taylor—Separation and Service

Tenth Day. Holiness and Separation.
I am the Lord your God, which have separated you from other people. And ye shall be holy unto me, for I the Lord am holy, and have separated you from other people that ye should be Mine.'--Lev. xx. 24, 26. 'Until the days be fulfilled, in the which he separateth himself unto the Lord, he shall be holy.... All the days of his separation he is holy unto the Lord.'--Num. vi. 5, 8. 'Wherefore Jesus also, that He might sanctify the people through His own blood, suffered without the
Andrew Murray—Holy in Christ

Of the Duties which we are to Perform after Receiving the Holy Communion, Called Action or Practice.
The duty which we are to perform after the receiving of the Lord's Supper is called action or practice, without which all the rest will minister to us no comfort. The action consists of two sorts of duties:---First, Such as we are to perform in the church, or else after we are gone home. Those that we are to perform in the church are either several from our own souls, or else jointly with the congregation. The several duties which thou must perform from thine own soul are three:--First, Thou must
Lewis Bayly—The Practice of Piety

These Things, My Brother Aurelius, Most Dear unto Me...
38. These things, my brother Aurelius, most dear unto me, and in the bowels of Christ to be venerated, so far as He hath bestowed on me the ability Who through thee commanded me to do it, touching work of Monks, I have not delayed to write; making this my chief care, lest good brethren obeying apostolic precepts, should by lazy and disobedient be called even prevaricators from the Gospel: that they which work not, may at the least account them which do work to be better than themselves without doubt.
St. Augustine—Of the Work of Monks.

The Worship of the Synagogue
One of the most difficult questions in Jewish history is that connected with the existence of a synagogue within the Temple. That such a "synagogue" existed, and that its meeting-place was in "the hall of hewn stones," at the south-eastern angle of the court of the priest, cannot be called in question, in face of the clear testimony of contemporary witnesses. Considering that "the hall of hew stones" was also the meeting-place for the great Sanhedrim, and that not only legal decisions, but lectures
Alfred Edersheim—Sketches of Jewish Social Life

Peace
Grace unto you and peace be multiplied. I Pet 1:1. Having spoken of the first fruit of sanctification, assurance, I proceed to the second, viz., Peace, Peace be multiplied:' What are the several species or kinds of Peace? Peace, in Scripture, is compared to a river which parts itself into two silver streams. Isa 66:12. I. There is an external peace, and that is, (1.) (Economical, or peace in a family. (2.) Political, or peace in the state. Peace is the nurse of plenty. He maketh peace in thy borders,
Thomas Watson—A Body of Divinity

Gen. xxxi. 11
Of no less importance and significance is the passage Gen. xxxi. 11 seq. According to ver. 11, the Angel of God, [Hebrew: mlaK halhiM] appears toJacob in a dream. In ver. 13, the same person calls himself the God of Bethel, with reference to the event recorded in chap. xxviii. 11-22. It cannot be supposed that in chap xxviii. the mediation of a common angel took place, who, however, had not been expressly mentioned; for Jehovah is there contrasted with the angels. In ver. 12, we read: "And behold
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Covenanting a Privilege of Believers.
Whatever attainment is made by any as distinguished from the wicked, or whatever gracious benefit is enjoyed, is a spiritual privilege. Adoption into the family of God is of this character. "He came unto his own, and his own received him not. But as many as received him, to them gave he power (margin, or, the right; or, privilege) to become the sons of God, even to them that believe on his name."[617] And every co-ordinate benefit is essentially so likewise. The evidence besides, that Covenanting
John Cunningham—The Ordinance of Covenanting

Prayer
But I give myself unto prayer.' Psa 109: 4. I shall not here expatiate upon prayer, as it will be considered more fully in the Lord's prayer. It is one thing to pray, and another thing to be given to prayer: he who prays frequently, is said to be given to prayer; as he who often distributes alms, is said to be given to charity. Prayer is a glorious ordinance, it is the soul's trading with heaven. God comes down to us by his Spirit, and we go up to him by prayer. What is prayer? It is an offering
Thomas Watson—The Ten Commandments

Annunciation to Zacharias of the Birth of John the Baptist.
(at Jerusalem. Probably b.c. 6.) ^C Luke I. 5-25. ^c 5 There was in the days of Herod, the king of Judæa [a Jewish proselyte, an Idumæan or Edomite by birth, founder of the Herodian family, king of Judæa from b.c. 40 to a.d. 4, made such by the Roman Senate on the recommendation of Mark Antony and Octavius Cæsar], a certain priest named Zacharias, of the course [David divided the priests into twenty-four bodies or courses, each course serving in rotation one week in the temple
J. W. McGarvey—The Four-Fold Gospel

Things to be Meditated on as Thou Goest to the Church.
1. That thou art going to the court of the Lord, and to speak with the great God by prayer; and to hear his majesty speak unto thee by his word; and to receive his blessing on thy soul, and thy honest labour, in the six days past. 2. Say with thyself by the way--"As the hart brayeth for the rivers of water, so panteth my soul after thee, O God. My soul thirsteth for God, even for the living God: When shall I come and appear before the presence of God? For a day in thy courts is better than a thousand
Lewis Bayly—The Practice of Piety

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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