Numbers 5:23
And the priest shall write these curses on a scroll and wash them off into the bitter water.
The priest
In ancient Israel, the priest held a significant role as a mediator between God and the people. The Hebrew word for priest, "kohen," signifies one who is set apart for sacred duties. The priest's involvement in this ritual underscores the seriousness of the matter and the divine authority behind the proceedings. The priest's actions are not merely ceremonial but are imbued with spiritual significance, reflecting the holiness and justice of God.

is to write
The act of writing in ancient times was a deliberate and solemn task, often reserved for important decrees and records. The Hebrew verb "katab" implies a formal recording, indicating that these curses are not to be taken lightly. Writing them down signifies a binding declaration, emphasizing the gravity of the situation and the permanence of the words once inscribed.

these curses
The term "curses" here refers to the specific consequences outlined in the preceding verses for a woman accused of infidelity. In Hebrew, "alah" denotes an oath or imprecation, invoking divine judgment. This reflects the covenantal nature of Israel's relationship with God, where blessings and curses were part of the covenant stipulations. The curses serve as a sobering reminder of the seriousness of sin and the need for purity within the community.

on a scroll
Scrolls were the primary medium for writing in the ancient Near East, made from papyrus or parchment. The use of a scroll signifies the official and enduring nature of the record. In a broader biblical context, scrolls often contain God's laws and revelations, highlighting the sacredness of the document and the divine authority behind the words inscribed.

and wash them off
The act of washing off the curses from the scroll is symbolic, representing the removal or transfer of the written words into the water. This action signifies the transition from written decree to enacted ritual, where the words take on a tangible form. It also reflects the concept of purification, as water is often used in the Bible for cleansing and renewal.

into the bitter water
The "bitter water" is a crucial element of the ritual, symbolizing the potential consequences of sin. The Hebrew word "mar" for bitter conveys a sense of distress and hardship. This water, infused with the curses, becomes a test of truth and faithfulness. In the broader biblical narrative, bitterness often represents the consequences of disobedience, serving as a warning and a call to repentance.

Persons / Places / Events
1. The Priest
A representative of God who performs the ritual. In this context, the priest acts as a mediator between God and the people, executing the law as given to Moses.

2. The Woman
The subject of the ritual, suspected of infidelity. This passage is part of a larger section dealing with laws concerning purity and faithfulness in marriage.

3. The Bitter Water
A concoction used in the ritual to determine the guilt or innocence of the woman. It symbolizes the judgment of God.

4. The Scroll
The medium on which the curses are written. It represents the written law and the seriousness of the covenant between God and His people.

5. The Curses
Specific consequences outlined for unfaithfulness. They serve as a deterrent and a means of divine justice.
Teaching Points
The Seriousness of Sin
This passage underscores the gravity of sin, particularly in the context of marriage. It reminds us that God takes faithfulness seriously.

The Role of the Law
The law serves as a guide to holiness and a means to maintain community purity. It points to the need for a mediator, ultimately fulfilled in Christ.

God's Justice and Mercy
While the ritual seems harsh, it reflects God's justice. However, it also points to the need for mercy, which is fully realized in the New Testament through Jesus.

The Power of Words
The written curses remind us of the power of words and the importance of speaking truth and life, rather than curses and death.

Faithfulness in Relationships
This passage calls us to examine our own relationships and strive for faithfulness, reflecting God's covenant love.
Bible Study Questions
1. How does the role of the priest in Numbers 5:23 reflect the need for a mediator between God and humanity, and how is this fulfilled in the New Testament?

2. In what ways does the ritual of the bitter water highlight the seriousness of sin, and how can this understanding impact our daily walk with God?

3. How do the curses written on the scroll in Numbers 5:23 compare to the blessings and curses outlined in Deuteronomy 28, and what does this teach us about the covenant relationship with God?

4. Reflect on the power of words as seen in this passage. How can we use our words to build up rather than tear down in our communities and relationships?

5. Considering the themes of justice and mercy in Numbers 5:23, how can we balance these attributes in our interactions with others, especially when dealing with issues of sin and forgiveness?
Connections to Other Scriptures
Deuteronomy 28
This chapter outlines blessings for obedience and curses for disobedience, similar to the curses written in Numbers 5:23. It emphasizes the covenant relationship between God and Israel.

Psalm 51
David's prayer of repentance highlights the importance of purity and faithfulness, echoing the themes of confession and divine judgment found in Numbers 5.

John 8:1-11
The account of the woman caught in adultery shows Jesus' approach to sin and judgment, offering grace and forgiveness, which contrasts with the Old Testament law.
A Fallacious Test of InnocenceScientific IllustrationsNumbers 5:11-31
Innocence Mysteriously DeclaredCaroline's Fox's JournalNumbers 5:11-31
Innocence Strangely DeclaredW. Smith.Numbers 5:11-31
The Trial of JealousyD. Young Numbers 5:11-31
The Trial of the Suspected WifeW. Jones.Numbers 5:11-31
People
Ephah, Israelites, Moses
Places
Sinai
Topics
Bitter, Bitterness, Blot, Blotted, Book, Curses, Execrations, Priest, Scroll, Wash, Washing, Waters, Writing, Written
Dictionary of Bible Themes
Numbers 5:23

     5515   scroll
     5638   writing

Numbers 5:11-28

     4456   grain

Numbers 5:11-31

     5472   proof, evidence
     8830   suspicion

Library
Meditations against Despair, or Doubting of God's Mercy.
It is found by continual experience, that near the time of death, when the children of God are weakest, then Satan makes the greatest nourish of his strength, and assails them with his strongest temptations. For he knows that either he must now or never prevail; for if their souls once go to heaven, he shall never vex nor trouble them any more. And therefore he will now bestir himself as much as he can, and labour to set before their eyes all the gross sins which ever they committed, and the judgments
Lewis Bayly—The Practice of Piety

Ciii. Zacchæus. Parable of the Pounds. Journey to Jerusalem.
(Jericho.) ^C Luke XIX. 1-28. ^c 1 And he entered and was passing through Jericho. [This was about one week before the crucifixion. Jericho is about seven miles from the Jordan and about seventeen and a half from Jerusalem.] 2 And behold, a man called by name Zacchaeus; and he was a chief publican, and he was rich. [See p. 76. It is probable that Zacchæus was a sub-contractor under some Roman knight who had bought the privilege of collecting taxes at Jericho, or perhaps the privilege of all
J. W. McGarvey—The Four-Fold Gospel

Influences that Gave Rise to the Priestly Laws and Histories
[Sidenote: Influences in the exile that produced written ceremonial laws] The Babylonian exile gave a great opportunity and incentive to the further development of written law. While the temple stood, the ceremonial rites and customs received constant illustration, and were transmitted directly from father to son in the priestly families. Hence, there was little need of writing them down. But when most of the priests were carried captive to Babylonia, as in 597 B.C., and ten years later the temple
Charles Foster Kent—The Origin & Permanent Value of the Old Testament

The Work of Jesus Christ as an Advocate,
CLEARLY EXPLAINED, AND LARGELY IMPROVED, FOR THE BENEFIT OF ALL BELIEVERS. 1 John 2:1--"And if any man sin, we have an advocate with the Father, Jesus Christ the righteous." By JOHN BUNYAN, Author of "The Pilgrim's Progress." London: Printed for Dorman Newman, at the King's Arms, in the Poultry, 1689. ADVERTISEMENT BY THE EDITOR. This is one of the most interesting of Bunyan's treatises, to edit which required the Bible at my right hand, and a law dictionary on my left. It was very frequently republished;
John Bunyan—The Works of John Bunyan Volumes 1-3

Subjects of Study. Home Education in Israel; Female Education. Elementary Schools, Schoolmasters, and School Arrangements.
If a faithful picture of society in ancient Greece or Rome were to be presented to view, it is not easy to believe that even they who now most oppose the Bible could wish their aims success. For this, at any rate, may be asserted, without fear of gainsaying, that no other religion than that of the Bible has proved competent to control an advanced, or even an advancing, state of civilisation. Every other bound has been successively passed and submerged by the rising tide; how deep only the student
Alfred Edersheim—Sketches of Jewish Social Life

Jesus Heals a Leper and Creates Much Excitement.
^A Matt.VIII. 2-4; ^B Mark I. 40-45; ^C Luke V. 12-16. ^c 12 And it came to pass, while he was in one of the cities [it was a city of Galilee, but as it was not named, it is idle to conjecture which city it was], behold, ^b there cometh { ^a came} ^b to him a leper [There is much discussion as to what is here meant by leprosy. Two diseases now go by that name; viz., psoriasis and elephantiasis. There are also three varieties of psoriasis, namely, white, black and red. There are also three varieties
J. W. McGarvey—The Four-Fold Gospel

The Eternity of God
The next attribute is, God is eternal.' Psa 90:0. From everlasting to everlasting thou art God.' The schoolmen distinguish between aevun et aeternum, to explain the notion of eternity. There is a threefold being. I. Such as had a beginning; and shall have an end; as all sensitive creatures, the beasts, fowls, fishes, which at death are destroyed and return to dust; their being ends with their life. 2. Such as had a beginning, but shall have no end, as angels and the souls of men, which are eternal
Thomas Watson—A Body of Divinity

The Section Chap. I. -iii.
The question which here above all engages our attention, and requires to be answered, is this: Whether that which is reported in these chapters did, or did not, actually and outwardly take place. The history of the inquiries connected with this question is found most fully in Marckius's "Diatribe de uxore fornicationum," Leyden, 1696, reprinted in the Commentary on the Minor Prophets by the same author. The various views may be divided into three classes. 1. It is maintained by very many interpreters,
Ernst Wilhelm Hengstenberg—Christology of the Old Testament

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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