Numbers 4:40
And those numbered by their clans and families totaled 2,630.
Those numbered
The phrase "Those numbered" refers to the census taken of the Levites, specifically the sons of Gershon, as part of their service in the tabernacle. The Hebrew root for "numbered" is "paqad," which means to count, muster, or appoint. This census was not merely a headcount but a divine appointment for service. In the context of the Israelites, being numbered signified being chosen and set apart for a specific purpose by God. This reflects the broader biblical theme of God knowing and calling His people by name, emphasizing His intimate involvement in their lives.

by their clans and families
The organization "by their clans and families" underscores the importance of family and tribal identity in ancient Israel. The Hebrew words "mishpachot" (families) and "beyt avot" (clans) highlight the social structure of the Israelites, where family lineage determined one's role and responsibilities. This structure ensured that the service to God was a communal and familial duty, passed down through generations. It also reflects the biblical principle of community and the interconnectedness of God's people, where each family had a role in the larger purpose of serving God.

were 2,630
The specific number "2,630" indicates the total count of eligible men from the Gershonite families who were able to serve in the tabernacle. This precise number reflects the order and organization that God required from His people. In the broader biblical narrative, numbers often have symbolic significance, representing completeness or divine order. The exactness of this count demonstrates God's attention to detail and His sovereign control over the affairs of His people. It also serves as a reminder that each individual is known and valued by God, contributing to the fulfillment of His divine plan.

Persons / Places / Events
1. The Kohathites
A Levitical clan responsible for the care of the sanctuary's most sacred objects. They were one of the three main divisions of the Levites.

2. Moses
The leader of the Israelites who, along with Aaron, was responsible for conducting the census of the Levites.

3. Aaron
The brother of Moses and the first high priest, who assisted in the census and had oversight of the priestly duties.

4. The Tabernacle
The portable earthly dwelling place of God among the Israelites, which the Levites were tasked with transporting and maintaining.

5. The Wilderness of Sinai
The location where the census and organization of the Levites took place, as the Israelites journeyed towards the Promised Land.
Teaching Points
The Importance of Order and Structure
God is a God of order, and the detailed census and organization of the Levites reflect His desire for structure in worship and service. This teaches us the value of organization in our spiritual lives and church communities.

Sacred Responsibilities
The Kohathites were entrusted with the most sacred objects of the Tabernacle. This highlights the importance of reverence and responsibility in handling the things of God, reminding us to approach our spiritual duties with seriousness and respect.

Community and Family Roles
The census was conducted by clans and families, emphasizing the role of family and community in spiritual service. This encourages us to involve our families in ministry and recognize the importance of community in our faith journey.

Faithfulness in Service
The Kohathites' role required diligence and faithfulness. Similarly, we are called to be faithful in whatever tasks God assigns us, no matter how small or large they may seem.
Bible Study Questions
1. What does the organization of the Levites in Numbers 4:40 teach us about God's character and His expectations for worship?

2. How can we apply the principle of sacred responsibility in our daily lives and service to God?

3. In what ways can we involve our families in our spiritual journey, as seen in the census of clans and families?

4. How does the role of the Kohathites in caring for the Tabernacle relate to our responsibilities in the church today?

5. Reflect on a time when you were called to be faithful in a task. How does the example of the Kohathites encourage you to continue in faithfulness?
Connections to Other Scriptures
Exodus 6:16-25
Provides the genealogy of the Levites, including the Kohathites, establishing their role and lineage.

Numbers 3:27-32
Details the specific duties of the Kohathites concerning the Tabernacle, emphasizing their sacred responsibilities.

1 Chronicles 23:12-20
Chronicles the divisions of the Levites, including the Kohathites, and their roles in the service of the temple.

Hebrews 9:1-5
Describes the earthly sanctuary and its furnishings, which the Kohathites were responsible for, drawing a parallel to the heavenly sanctuary.
The Levites and the Regulation of Their DutiesD. Young Numbers 4:1-49
All have a Work to Do for GodJohn Ruskin.Numbers 4:34-49
Happiness of Working for GodNumbers 4:34-49
Many in the Church Who Do not Add to its ServiceHenry, MatthewNumbers 4:34-49
Power Running to WasteCanadian Independent.Numbers 4:34-49
Proportion Between Number and ServiceW. Jones.Numbers 4:34-49
The Numbered PeopleSpurgeon, Charles HaddonNumbers 4:34-49
Unfaithful Helpers are a BurdenYoung Men's ReviewNumbers 4:34-49
People
Aaron, Eleazar, Gershon, Gershonites, Ithamar, Kohath, Kohathites, Levi, Levites, Merari, Merarites, Moses
Places
Sinai
Topics
Clans, Families, 630, Fathers, Households, Houses, Hundred, Numbered, Ones, Order, Six, Thirty, Thousand, Throughout
Dictionary of Bible Themes
Numbers 4:40

     5682   family, significance

Library
The Warfare of Christian Service
'All that enter in to perform the service, to do the work in the tabernacle.' NUM. iv. 23. These words occur in the series of regulations as to the functions of the Levites in the Tabernacle worship. The words 'to perform the service' are, as the margin tells us, literally, to 'war the warfare.' Although it may be difficult to say why such very prosaic and homely work as carrying the materials of the Tabernacle and the sacrificial vessels was designated by such a term, the underlying suggestion is
Alexander Maclaren—Expositions of Holy Scripture

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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