Numbers 4:39
everyone from thirty to fifty years old who came to serve in the work at the Tent of Meeting.
from thirty to fifty years old
This phrase specifies the age range for the Levites who were eligible to serve in the Tent of Meeting. The Hebrew words used here, "מִבֶּן שְׁלֹשִׁים" (mi-ben sheloshim) and "עַד בֶּן חֲמִשִּׁים" (ad ben chamishim), indicate a period of maturity and strength. In ancient Israel, thirty was considered the age of full maturity, when a man was fully capable of handling responsibilities. The upper limit of fifty suggests a time when physical strength might begin to wane. This age range underscores the importance of having individuals who are both physically capable and mature enough to handle the sacred duties associated with the Tent of Meeting.

everyone who could serve
The Hebrew word for "serve" here is "לַעֲבֹד" (la'avod), which implies labor, work, or service. This service was not merely a job but a sacred duty, a calling to participate in the worship and rituals that were central to the life of Israel. The Levites were set apart for this holy work, emphasizing the idea that serving God requires dedication and a willingness to commit one's life to His purposes.

in the work
The term "work" in Hebrew is "מְלֶאכֶת" (melechet), which can refer to craftsmanship or skilled labor. This suggests that the tasks performed by the Levites were not only physical but also required skill and precision. The work at the Tent of Meeting involved handling sacred objects, performing rituals, and ensuring that everything was done according to God's instructions. This highlights the importance of approaching God's service with care and excellence.

at the Tent of Meeting
The "Tent of Meeting," or "אֹהֶל מוֹעֵד" (Ohel Moed) in Hebrew, was the portable sanctuary where God met with Moses and the Israelites. It was the center of worship and the place where God's presence dwelled among His people. The Tent of Meeting was a precursor to the Temple in Jerusalem and symbolized God's desire to dwell with His people. Serving at the Tent of Meeting was a profound privilege and responsibility, as it involved facilitating the connection between God and His people. This phrase reminds us of the sacredness of worship and the honor of being in God's presence.

Persons / Places / Events
1. The Kohathites
A Levitical family responsible for the care of the most sacred objects of the Tabernacle, including the Ark of the Covenant.

2. Moses
The leader of the Israelites, who received and communicated God's instructions regarding the organization and duties of the Levites.

3. Aaron
The brother of Moses and the first high priest, who played a key role in the religious leadership of Israel.

4. The Tent of Meeting (Tabernacle)
The portable earthly dwelling place of God among the Israelites, where the Kohathites performed their duties.

5. The Wilderness
The setting for the Israelites' journey from Egypt to the Promised Land, where these instructions were given.
Teaching Points
The Importance of Order and Structure in Worship
God is a God of order, and He established specific roles and responsibilities for the Levites to ensure the proper functioning of worship.

The Value of Service in God's Kingdom
The Kohathites' service, though behind the scenes, was crucial to the spiritual life of Israel. Every role in the church is valuable, regardless of visibility.

The Significance of Age and Maturity in Ministry
The age range of thirty to fifty years old for service suggests a period of maturity and strength, emphasizing the importance of readiness and capability in ministry roles.

The Holiness of God's Presence
The Kohathites' duties involved handling the most sacred objects, reminding us of the reverence due to God's presence and the seriousness of approaching Him.
Bible Study Questions
1. What does the specific age range for the Kohathites' service (thirty to fifty years old) teach us about preparation and readiness for ministry today?

2. How can we apply the principle of order and structure in our own church or personal worship practices?

3. In what ways can we recognize and honor the "behind-the-scenes" roles in our church community, similar to the Kohathites' service?

4. How does understanding the holiness of the Tabernacle and its furnishings deepen our appreciation for the presence of God in our lives?

5. How can the continuity of the Levites' roles from the Old Testament to the time of King David inspire us to maintain faithfulness in our own spiritual duties?
Connections to Other Scriptures
Exodus 25-31
Provides detailed instructions for the construction of the Tabernacle and the roles of the Levites, including the Kohathites.

1 Chronicles 23
Describes the organization of the Levites during King David's reign, showing the continuity and evolution of their roles.

Hebrews 9
Discusses the significance of the Tabernacle and its furnishings, connecting the Old Testament practices to the New Covenant in Christ.
The Levites and the Regulation of Their DutiesD. Young Numbers 4:1-49
All have a Work to Do for GodJohn Ruskin.Numbers 4:34-49
Happiness of Working for GodNumbers 4:34-49
Many in the Church Who Do not Add to its ServiceHenry, MatthewNumbers 4:34-49
Power Running to WasteCanadian Independent.Numbers 4:34-49
Proportion Between Number and ServiceW. Jones.Numbers 4:34-49
The Numbered PeopleSpurgeon, Charles HaddonNumbers 4:34-49
Unfaithful Helpers are a BurdenYoung Men's ReviewNumbers 4:34-49
People
Aaron, Eleazar, Gershon, Gershonites, Ithamar, Kohath, Kohathites, Levi, Levites, Merari, Merarites, Moses
Places
Sinai
Topics
Able, Age, Congregation, Enter, Entered, Entereth, Fifty, Host, Labour, Meeting, Serve, Service, Tabernacle, Tent, Thirty, Upward
Dictionary of Bible Themes
Numbers 4:39

     8345   servanthood, and worship

Library
The Warfare of Christian Service
'All that enter in to perform the service, to do the work in the tabernacle.' NUM. iv. 23. These words occur in the series of regulations as to the functions of the Levites in the Tabernacle worship. The words 'to perform the service' are, as the margin tells us, literally, to 'war the warfare.' Although it may be difficult to say why such very prosaic and homely work as carrying the materials of the Tabernacle and the sacrificial vessels was designated by such a term, the underlying suggestion is
Alexander Maclaren—Expositions of Holy Scripture

Genealogy According to Luke.
^C Luke III. 23-38. ^c 23 And Jesus himself [Luke has been speaking about John the Baptist, he now turns to speak of Jesus himself], when he began to teach, was about thirty years of age [the age when a Levite entered upon God's service--Num. iv. 46, 47], being the son (as was supposed) of Joseph, the son [this may mean that Jesus was grandson of Heli, or that Joseph was counted as a son of Heli because he was his son-in-law] of Heli, 24 the son of Matthat, the son of Levi, the son of Melchi, the
J. W. McGarvey—The Four-Fold Gospel

Numbers
Like the last part of Exodus, and the whole of Leviticus, the first part of Numbers, i.-x. 28--so called,[1] rather inappropriately, from the census in i., iii., (iv.), xxvi.--is unmistakably priestly in its interests and language. Beginning with a census of the men of war (i.) and the order of the camp (ii.), it devotes specific attention to the Levites, their numbers and duties (iii., iv.). Then follow laws for the exclusion of the unclean, v. 1-4, for determining the manner and amount of restitution
John Edgar McFadyen—Introduction to the Old Testament

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